Saturday, December 19, 2020

WHY CHRISTMAS MATTERS

 

Chapter 1:  Introduction

 

The Gospel of Luke opens in approximately 6 BC Palestine located in the Middle East.[1] Luke was not a Jew but a Gentile (non-Jewish) doctor, and he was a faithful and loyal traveling companion of the Apostle Paul, who was a Jewish Pharisee (see Acts 23:6; Colossians 4:14; 2 Timothy 4:11; Philemon 1:23-24). Many biblical scholars believe Luke was a converted Gentile from Antioch in Syria, and he joined the Apostle Paul at Troas on his second missionary journey.[2]

Luke traveled with the Apostle Paul on several missionary journeys in the Middle East as the Apostle Paul proclaimed the Good News of Jesus’ life, resurrection, and salvation through faith in Him (see Acts 16:10-17; Acts 20:6-12; Acts 21:1-18; Acts 27:1-28:16). Because of his traveling relationship with the Apostle Paul, Luke met many of the original eyewitnesses and disciples of the historical Jesus (Luke 1:2; see also Acts 4:20; 2 Peter 1:16, 19).

These apostles had firsthand and non-hearsay eyewitness testimony to the historical and Resurrected Jesus (e.g., see 2 Peter 1:16, 19; 1 John 1:1-4). First, these many original eyewitnesses had been with the historical Jesus, beginning from John’s baptism to the time when Jesus ascended and was taken up into heaven (see Acts 1:8-9, 21-22; Acts 10:37). Furthermore, these eyewitnesses could testify that the living LORD God and His Spirit were with Jesus and testified to all the many miracles Jesus did while on earth (e.g., see John 3:2; John 10:30, 38; John 14:9-11; John 17:21-23; John 21:25; Acts 2:22; Acts 10:38-39). Moreover, these original eyewitnesses testified repeatedly that the historical Jesus was the Son of God, and He was sent from His Father, who is the Most High God of heaven and earth (e.g., see Matthew 16:16; Mark John 3:16-17; John 17:3, 8, 18; John 20:30-31; Acts 9:20; 1 John 1:2-3; 1 John 5:20). Even more important, many of these eyewitnesses saw the Resurrected Jesus (e.g., see Mark 16:14; Luke 24:34, 36-39, 50; John 20:19, 26; Acts 1:3-11; Acts 9:1-9; Acts 10:39; 1 Corinthians 9:1). These many witnesses testified and confirmed Jesus’ historical existence and resurrection from complete death by His Holy Father, who is the Most High God of heaven and earth (e.g., see Exodus 3:15; Matthew 28:17; Luke 24:34, 36-51; John 20:19-29; John 21:1, 14; Acts 1:3; Acts 2:24, 32; Acts 10:40-41; Acts 13:30-31; Romans 1:4; 1 Corinthians 15:1-11).[3]

Luke wrote his Gospel and then the book of Acts to Theophilus (see Luke 1:3-4; Acts 1:1). Theophilus’s name means “lover of God.”[4] Luke wanted to provide Theophilus with an orderly and careful account of Jesus’s life so Theophilus could discover the truth about Jesus. Many stories were circulated about Jesus’ life and deeds in the early first century (see Luke 1:1). Luke used the early disciples and other eyewitnesses of Jesus’ public ministry on earth to write his Gospel and the book of Acts (Luke 1:2; see also 2 Peter 1:16, 19). As a doctor, Luke carefully studied, rechecked, and investigated all the written accounts and oral sources on Jesus’ life, death, resurrection, and ascension (see Luke 1:3).

Luke wrote his Gospel and then the book of Acts to prove with certainty that Jesus of Nazareth was not a fictional character and founder of the fledgling “Jewish sect” called Christians (see Luke 1:4; Acts 11:26). Instead, Luke’s Gospel and the book of Acts revealed the truth to everyone that Jesus was Israel’s Messiah promised by the Old Testament prophets and Savior of the world (see Luke 1:4; Luke 2:10-11; Luke 19:10; Acts 2:36; Acts 3:20; Acts 5:31, 42; Acts 9:20, 22; Acts 17:3; Acts 18:5, 28).

 

Chapter 2:  The Announcement of Two Great Men – John and Jesus

 

Early church tradition holds that Luke talked with Mary about the events recorded in his Gospel’s first two chapters.[5]  Mary is the mother of Jesus and a relative of John the Baptist (see Luke 1:36).

 

A.   Great Forerunner – John the Baptist

 

Luke began his Gospel in Palestine when Herod was king of Judea (Luke 1:5; see also Matthew 2:1-2). In Judea, there was a Jewish priest named Zechariah and his wife, Elizabeth. Zechariah and his wife Elizabeth were both from the priestly line of Aaron (see Luke 1:5). Importantly, Zechariah and Elizabeth were good people and righteous in God’s eyes, and they were careful to obey all the Lord’s commandments and regulations (Luke 1:6; see also Deuteronomy 5:33; Isaiah 56:1; Daniel 10:12; Acts 10:1-4, 22, 34-35). Zechariah and Elizabeth were filled with the Holy Spirit of God (see Luke 1:41, 67). However, Zechariah and Elizabeth were childless because Elizabeth was unable to conceive, and they were both old (Luke 1:7, 18, 36; see also Genesis 17:17; Judges 13:3, 24; 1 Samuel 1:2, 19-20).

While serving God in the Temple for his priestly duties, one day Zechariah saw an angel of the Lord (see Luke 1:8-11). Zechariah was shaken and overwhelmed with fear when he saw the Lord’s angel (see Luke 1:12). The angel told Zechariah not to be afraid because God heard his prayer and his wife, Elizabeth, would conceive a son, and they were to name their son John (see Luke 1:13, 60, 63). The living LORD God does not ignore our good deeds and faithful prayers (e.g., see Genesis 6:9; Deuteronomy 5:33; 1 Kings 9:4-5; Acts 10:4, 31; Philippians 2:14-15).

Furthermore, the angel announced to Zechariah that his son John would bring joy and gladness to him and many others because his son John would lead many people to the living LORD God, like the Old Testament prophet Elijah (Luke 1:14-17; see also 1 Kings 18:18, 36-39; Malachi 4:5-6; Matthew 3:1-2; Luke 3:2-3; Matthew 11:14). Even more, John would be filled with the Holy Spirit and power while still in his mother’s womb (Luke 1:15, 17, 41; see also Jeremiah 1:5). Finally, the angel announced to Zechariah that his son John would be the prophetic messenger of the Most High God and prepare the pathway for Lord’s coming to earth (Luke 1:17, 76; see also Isaiah 40:3-5; Malachi 3:1; Matthew 3:3; Mark 1:2-3; Luke 7:24-28; John 1:23). The angel that announced this great message to Zechariah was Gabriel, and Gabriel stood in the very presence of the Most High God – El Elyon (Luke 1:19; see also Matthew 18:10; Revelation 8:2).

Initially, Zechariah did not accept the angel Gabriel’s message from God. Because of his lack of faith, Zechariah was rendered mute (unable to speak) until John was born (Luke 1:20-22; see also Exodus 4:11-12). After completing his priestly duties, Zechariah returned home to his wife Elizabeth, and she became pregnant, and they rejoiced in Elizabeth’s conception (see Luke 1:23-25).

 

B.   Coming Savior – Jesus Christ

 

In the sixth month of Elizabeth’s pregnancy, once again the Most High God sent His holy angel Gabriel to Nazareth, a village in Galilee (see Luke 1:26). Gabriel went to visit a Jewish virgin named Mary (Mariam) (see Luke 1:27, 34). At the time, the virgin Mary was engaged (betrothed or legally pledged to be married) to a Jewish man named Joseph (Luke 1:27; see also Matthew 1:18). Joseph was a descendant of King David, Israel’s greatest king (Luke 1:27; Luke 2:4; see also Matthew 1:16, 20). Like Zechariah and Elizabeth, Joseph was a righteous man before God (Matthew 1:19; see also Luke 1:6).

The angel Gabriel appeared and announced to Mary that she was a highly favored and blessed woman, and the Lord was with her (see Luke 1:28). Mary became confused and frightened, and she tried to think what the angel could mean, just like Zechariah did earlier (Luke 1:29; see also Luke 1:12-13). Gabriel informed Mary not to be afraid because she had found favor with the Most High God (Luke 1:30; see also Luke 2:52; Acts 7:46). Then, the angel Gabriel announced to Mary that she would conceive and miraculously give birth to a Son to be named Jesus, who would save us from our sins (Luke 1:31; Luke 2:21; see also Isaiah 7:14; Matthew 1:21, 25).

Jesus is a Greek form of the Hebrew name Joshua.[6] The name Jesus and Joshua both mean “the Lord is salvation” or “the Lord saves.” In the Old Testament, Joshua led the ancient Israelites into the Promised Land (see Joshua 1:1-2). With the New Testament covenant, Jesus redeems and saves us from sin’s destruction, disease, and death through faith and belief in Him (e.g., see Matthew 1:21; John 1:29; John 3:15-18, 36). By faith in Jesus, we are healed, demons were banished, and sins are forgiven (e.g., see Mark 1:23-25; Acts 3:6, 16; Acts 4:10; Acts 9:33-35). Jesus was the Savior born to lead us to repentance and save us from our sins (e.g., see Matthew 4:17; Luke 2:11; John 1:29, 36; John 3:17; Acts 4:12; Acts 5:31-32). Everyone who believes and obeys Jesus is set free from sin (e.g., see Acts 13:38-39).

Notably, the angel Gabriel revealed to Mary that Jesus would be very great, and He will be called the Son of the Most High God (see Luke 1:32). In addition, the Most High God would give His Son Jesus the throne of His ancestor King David (Luke 1:32, 69; Luke 3:32, 38; see also 2 Samuel 7:11-16; Isaiah 9:6-7; Matthew 1:1; Revelation 22:16). Even more important, the angel Gabriel declared to Mary that her unborn Son Jesus would reign over Israel – the house of Jacob forever, and His Kingdom would NEVER end (Luke 1:33; see also Daniel 2:44; Daniel 7:13-14; Matthew 28:18; Hebrews 1:8; Revelation 11:15).[7] The angel Gabriel’s announcement revealed Jesus’ identity and divinity as the Son of the Most High God and the promised Jewish Messiah (see also Matthew 1:1, 16-18; Mark 14:60-62; Luke 4:3, 40-41; Luke 22:70; John 20:30-31).

Mary asked the angel Gabriel how she could become pregnant as she was a virgin and never been intimate with a man (see Luke 1:34). Then, the angel Gabriel informed Mary that the Holy Spirit would come upon her and the power of the Most High God would overshadow her so she would become pregnant and conceive the holy and eternal Child of God (Luke 1:35; see also Matthew 1:18). Thus, Mary’s Baby would be the Holy One and called the Son of the Most High God (Luke 1:32, 35; see also Matthew 14:33; John 1:34, 49; John 6:68-69; John 20:31).[8]

Significantly, Joseph and Mary had no physical, sexual intimacy before Jesus’ birth as Jesus’ conception was through the Holy Ghost, also known as the Holy Spirit (see Matthew 1:18, 20, 25; Luke 1:35). In Matthew’s Gospel, an unknown angel of the Lord also appeared to righteous Joseph and confirmed to Joseph that Mary had conceived her Baby by the Holy Spirit of God and not illegitimately (see Matthew 1:19-20). Later, Mary would marry Joseph, and she would become the wife of Joseph and not the wife of the living LORD God (see Matthew 1:16, 24; Luke 1:27). Joseph and Mary would later have other children through normal human intimacy (e.g., see Matthew 12:46-47; Mark 3:31-32; Luke 8:19-20; John 2:12; Acts 1:14). Jesus’ half-brothers listed in the Holy Scriptures include James, Joseph, Judas, and Simon and several unnamed sisters (e.g., see Matthew 13:55; Mark 6:3).

To the people of first-century Palestine, Joseph was considered Jesus’ father, but Joseph and Mary knew Jesus’ true Father – the Most High God of heaven and earth (Luke 1:27; Luke 3:23; Luke 4:22; see also Matthew 13:55; John 1:45; John 5:19; John 6:42; Hebrews 1:1-2). Joseph and Mary understood their Son Jesus was the incarnate “God with us” (Immanuel) in human flesh (see Matthew 1:21, 23; Matthew 28:20). Even more, Joseph and Mary realized their Son Jesus was the long-awaited Jewish Messiah and Savior, as promised by the Old Testament Hebrew prophets (e.g., see Matthew 1:1, 16, 18; John 1:34, 41, 45; John 11:25-26; John 20:30-31).

Then, the angel Gabriel announced to Mary that nothing is impossible with God (Luke 1:37; see also Job 42:2; Jeremiah 32:17, 27). The Most High God is not human, and He can do the impossible (e.g., see Genesis 18:14; Matthew 19:26; Luke 18:27; Romans 4:21). Truly, the Most High God can do the impossible, including moving any mountain and opening any door, if we believe and have faith in Him (e.g., see Matthew 17:10; Mark 9:23; Acts 12:9-10, 17).

 

Chapter 3:  Messenger Gabriel

 

In the birth stories of John and Jesus, the angel Gabriel played an important role in the announcement of their births (see Luke 1:11, 19, 26). In the Old Testament, the prophet Daniel also received a heavenly message from the angel Gabriel (see Daniel 8:15-16; Daniel 9:20-21). The Sovereign LORD used His angel Gabriel to explain Daniel’s visions (see Daniel 9:20-21).

The angel Gabriel’s name means “man of God” or “hero of God.”[9] Gabriel’s ministry involves making special announcements concerning the Most High God's plans.[10] The angel Gabriel and Michael are the only angels named in the Holy Bible.[11] Michael is an archangel or one of the chief princes of the Most High God (see Daniel 10:13, 21; Daniel 12:1; Jude 1:9). The Most High God assigned archangel Michael and His other holy angels to stand watch, protect, and guard His people (Daniel 12:1; see also Matthew 18:10; Hebrews 1:14; Revelation 12:7). Michael’s name means “who is like God?”[12]

Significantly, Muslims also believe the prophet Muhammad received his message from God, known as Allah, through the holy angel Gabriel.[13] According to Muslim tradition, Allah literally spoke His message to Gabriel, who conveyed Allah’s message to the prophet Muhammad.[14] The prophet Muhammad received the Qur’an (also known as Koran) from the angel Gabriel in AD 610 near the summit of Jabal al-Nur, the “Mountain of Light.”[15] According to tradition, this prophetic message Muhammad received from the angel Gabriel was in perfect Arabic, and a perfect transcription of an eternal tablet that is kept in heaven.[16] Upon receiving this message, Muhammad heard a voice from heaven saying, “You are the Messenger of God,” and this message marked the beginning of Muhammad’s life as a messenger or prophet of God, Allah.[17]

The complete contents of the Qur'an were revealed to Muhammad by the angel Gabriel over twenty-three years, between 610 and 632.[18] As Muhammad could neither read nor write, he memorized these heavenly revelations. Muhammad then repeated the heavenly revelations to his followers who memorized some of them and wrote others down in Arabic word for word exactly as Muhammad had dictated them.[19] For Muslims, every word in the Qur'an is the actual, literal word of Allah through His prophet Muhammad.[20]

Interestingly, the Qur'an teaches the Holy Spirit is the angel Gabriel.[21] However, Christians believe the Holy Spirit is the Third Person in the Godhead, and the Holy Spirit bears witness to the Most High God’s Son, Jesus (e.g., see John 14:26; John 15:26).

 

Chapter 4:  Mary’s Visitation and Hymn of Praise

 

After the angel Gabriel departed from Mary, she hurried to the hill country of Judea, to the town where Zechariah and Elizabeth lived (see Luke 1:39-40, 65). This trip is often called the Visitation (see Luke 1:39-45).[22] Mary and Elizabeth were blood relatives (see Luke 1:36). Luke’s Gospel revealed that John the Baptist and Jesus were blood-related because Mary was related to John’s mother, Elizabeth (see Luke 1:36).

As soon as Mary entered Zechariah and Elizabeth’s house and greeted Elizabeth, Elizabeth’s child John leaped with joy within her womb, and Elizabeth was filled with the Holy Spirit (see Luke 1:15, 40-41, 44). Then, Elizabeth rejoiced with gladness and shouted to Mary that she was blessed above all women, and her Child was also blessed (see Luke 1:42). Indeed, Mary was blessed because she believed and submitted to the Most High God’s calling to become the mother of His Son, the Lord Jesus (see Luke 1:38, 43, 45; Luke 2:11).

Then, Mary burst with shouts of praise and rejoicing to the LORD God Almighty – who is the King of Heaven, and she called Him her Savior (Luke 1:46-47, 49; see also Daniel 4:37). Mary praised God for noticing her as a lowly servant girl and then blessing her amongst women for all generations (see Luke 1:48). Mary confessed that the living LORD God gives His mercy and strength from generation to generation to all those who humbly love, obey, and honor Him, but He destroys and brings low the proud, rebellious, and disobedient ones (Luke 1:50-52; e.g., see Deuteronomy 5:10; Deuteronomy 7:9; Psalm 103:17-18; James 4:6). The living LORD God fills the hungry with good things, but He sends the rich away with empty hands (Luke 1:53; see also Psalm 34:10; Luke 6:21, 24-25).

Even more, Mary confessed that the Sovereign LORD of heaven and earth has kept and fulfilled His promises to Abraham and His servant Israel (Jacob) to be merciful to His people forever and to bless all nations of the world through Abraham, Isaac, and Jacob (Luke 1:54-55; e.g., see also Genesis 12:1-3; Genesis 15:8; Genesis 17:1-7; Genesis 22:16-18; Genesis 26:24; Galatians 3:16-17). Truly, the Sovereign LORD God keeps His Old Testament promises (e.g., see Luke 24:44-47; Romans 1:2).

Mary stayed with her relative Elizabeth for three months and then went back to her own home (see Luke 1:36, 56). Mary’s beautiful hymn is often called the “Magnificat,” from the first word of the Latin translation of Luke 1:46-55. Mary’s hymn revealed the Most High God as Champion of the poor, the oppressed, and the humble who honor and respect Him (e.g., see also Matthew 5:3-12).

 

Chapter 5:  Birth of God’s Messengers

 

A.   John the Baptist’s Birth

 

After Mary left and returned home, Elizabeth reached her time to give birth (see Luke 1:56-57). Zechariah and Elizabeth gave birth to a son (see Luke 1:57). Elizabeth’s neighbors and relatives rejoiced when they heard that the LORD had been very merciful to allow Elizabeth to give birth as she was advanced in age (see Luke 1:7, 36, 58).

When the baby was eight days old, Zechariah and Elizabeth’s neighbors and relatives all came for the circumcision ceremony (see Luke 1:59). Zechariah and Elizabeth’s neighbors and relatives wanted to name the boy after his father, Zechariah (Luke 1:59, 61). However, Zechariah and Elizabeth announced that their son would be named John, as instructed by the angel Gabriel (see Luke 1:13, 60, 62-63). After John's naming, Zechariah’s speech returned, and he shouted with praise and blessings to the Sovereign LORD God (see Luke 1:64). Then, Zechariah and Elizabeth’s neighbors and relatives realized this baby boy was special, and the hand of the Sovereign LORD was upon John in a special way (Luke 1:65-66; see also e.g., Genesis 39:2-3; 2 Chronicles 1:1). The name John means “God is gracious.”[23]

 

B.   Zechariah’s Prophecy and Praise

 

Then, Zechariah burst with a song of praise to the Most High God after months of silence, and he was filled with Holy Spirit (see Luke 1:67). Zechariah’s song is often called the Benedictus after the first words in this passage's Latin translation.[24]

Being filled with the Holy Spirit, Zechariah prophesied that the Sovereign LORD God of Abraham, Isaac, and Jacob (Israel) has come down to earth once again to visit and redeem His people (Luke 1:67-68; see also Exodus 3:15-16; Exodus 4:31; Luke 2:38; Luke 7:16-17; Luke 9:31). First, Zechariah announced that the Sovereign LORD God has sent the world a Mighty Savior – a horn of salvation – from His servant David’s family line as He promised years earlier in the Old Testament prophecies (Luke 1:32, 69-70, 72-73; see also e.g., 2 Samuel 7:12-16; Isaiah 89:3-4; Psalm 132:11; Isaiah 9:6-7; Isaiah 11:1; Jeremiah 23:5-6; Ezekiel 34:22-24; Ezekiel 37:21-28; Micah 5:2-4; Matthew 1:1; Romans 1:2-4). As mentioned earlier, Luke established in his Gospel and the book of Acts that Jesus fulfilled many Old Testament prophecies as all the Hebrew prophets testified about Jesus the Messiah’s coming (see Luke 1:1; Luke 18:31-33; Luke 24:27, 37, 45-46; Acts 3:18-24; Acts 10:43; Acts 26:22; Romans 1:2; Hebrews 11:26). Furthermore, Zechariah declared God’s Might Savior would redeem and rescue His people from their enemies and all who hate them for as long as they live (see Luke 1:71, 74-75). Moreover, Zechariah professed God’s Mighty Savior would fulfill the covenant promises given to Abraham and his sons Isaac and Jacob (Israel) (e.g., see Genesis 12:1-3; Genesis 22:16-18; Genesis 26:2-3).

Next, Zechariah prophesied and declared that the Sovereign LORD God had blessed his son John to be prophet and messenger of the Most High God and prepare the way for His Son Jesus’s coming into the world (Luke 1:17, 76; see also Isaiah 40:3-5; Malachi 3:1; Matthew 3:3; Matthew 11:7-11; Mark 1:2-3; Luke 3:2-6; Luke 7:26-28; John 1:20-23; John 3:28). In his ministry, John the Baptizer would announce to the world how everyone can find salvation and forgiveness of their sins through Jesus (Luke 1:77; Luke 3:3, 16; see also Mark 1:4-5, 7-8; Acts 13:24-25; Acts 19:3-4).

Following his prophecy about his son John, Zechariah again proclaimed that because of the Sovereign LORD God’s tender mercy, the Morning Light from heaven was about to break upon all the world (Luke 1:78; see also Isaiah 42:6-7; Isaiah 60:2-3; Luke 2:32; John 1:4-5, 9). This Morning Light would give light to everyone who sits in evil’s darkness and the shadow of death and lead us to the path of peace (Luke 1:78; Luke 2:14; see also Psalm 18:28; Isaiah 9:1-2, 6; Matthew 4:16; John 14:27; John 16:33; Romans 5:1).

Jesus is the Morning Light and Dawn, and He is the Dayspring and Sunrise from heaven that brings healing, deliverance, and peace (Luke 1:78-79; see also Genesis 1:3-5; Malachi 4:2; John 1:4-5, 9; John 8:12; 2 Corinthians 4:6; 1 John 2:8; Revelation 22:16).[25] Jesus is the Light of the world (e.g., see John 9:5; John 12:46). Through faith in Jesus, we are delivered from the darkness of sin and evil into the marvelous light (e.g., see Luke 2:32; Acts 26:18; 1 Peter 2:5, 9-10).[26] At His birth, Jesus’ Star shined in the heavens as predicted by the Hebrew prophecy (e.g., see Numbers 24:17; Matthew 2:1-2). The Sovereign LORD God sent John as a witness to testify concerning the Light of His Son, Jesus (see John 1:6-8). Some people reject the Light of Jesus and turn to the darkness of evil Night (e.g., see John 3:19-21). God is Light (e.g., see Psalm 104:2; 1 Timothy 6:16; 1 John 1:5, 7). However, everyone that accepts and believes in the Sovereign LORD God and His Son Jesus repents and turns to the Light of God and away from sin and darkness (e.g., see Acts 26:15-18; Ephesians 5:8, 14; 1 John 1:5-10).

 

C.   Birth of Jesus Christ

 

Only Luke’s Gospel gives the birth of Jesus and the angels’ announcement of Good News for all people of every nation – the birth of Jesus Christ the Savior (Luke 2:10-11, 32; Acts 4:12; Acts 5:31; Acts 13:23, 38; see also Matthew 1:21). Luke opens chapter 2 of his Gospel with some background information on first-century Palestine.

At the birth of Jesus, Luke noted that Caesar Augustus was the Roman emperor, and he decreed that a census should be taken throughout the nation (see Luke 2:1). Luke reported that Caesar Augustus’s census was taken when Quirinius was governor of Syria (see Luke 2:2). Everyone was required to return to his ancestral home for this registration (see Luke 2:2).

Caesar Augustus reigned from 27 BC to AD 14.[27] Some biblical scholars have argued this registration took place before Quirinius was governor of Syria. The Jewish historian Josephus wrote that Quirinius became governor of Syria and instituted a Judea registration in A.D. 6, too late for a supposed birth of Jesus under Herod the Great as referenced at Matthew 2 and Luke 1:5.[28] Moreover, some New Testament critics have argued that there is no evidence that Augustus ever issued a decree resulting in an empire-wide registration (census).[29] Nevertheless, biblical scholars have argued that Quirinius was governor of Syria twice: from 4 BC to AD 1, when this census was taken, and again from AD 6 to 10.[30] Importantly, biblical scholars have acknowledged the relevant historical facts are too incomplete to determine a more definitive date.[31]

Luke reported that Joseph went up from his hometown of Nazareth located in the Galilee region to Bethlehem, the city of David, which was in the Judea region because he was of the house and lineage of King David (Luke 2:4, 11; see also Matthew 1:16-18, 20; Luke 1:26-27; John 7:42). King David was the greatest king of the Hebrew people.[32]

Joseph took Mary to Bethlehem with him because Mary was his engaged wife (Luke 2:5; see also Matthew 1:18-19; Luke 1:27). By this time, Mary was obviously pregnant (see Luke 2:5). Joseph and Mary had not consummated their marriage with sexual intimacy (see Matthew 1:25). While in Bethlehem for the census, the time came for Mary’s Baby to be born, and she gave birth to her firstborn Child, a Son (see Luke 2:6-7). Joseph gave Mary’s Baby the name Jesus as instructed by the holy angel of the Most High God (see Matthew 1:20-21, 25). Mary wrapped her Baby snuggly in swaddling clothes, and she laid Him in a manger (a feeding trough where animals fed) because there were no guest rooms for Joseph and Mary in the village inn (see Luke 2:7, 12, 16).

Afterward, Luke reported that night some shepherds were in the fields outside the village, guarding and watching over their flocks of sheep (see Luke 2:8). Suddenly, an angel of the Lord appeared amongst the shepherds, and the shepherds’ fields shone brightly with God’s glorious light (Luke 2:9; e.g., see Luke 24:4; Acts 12:7). The shepherds were startled and frightened (see Acts 2:9). The holy angel of the Most High God comforted and reassured them not to be afraid (see Luke 2:10). The holy angel announced to the shepherds the MOST AMAZING NEWS for the whole world! The SAVIOR – YES, the MESSIAH AND LORD HAD BEEN BORN THAT TONIGHT IN BETHLEHEM! The holy angel of God gave Jesus three titles at this birth announcement: Savior, Messiah (Christ, Anointed One), and Lord (Yahweh, or God) (see Luke 2:11). Jesus is both God and man.

The angel’s announcement was the most joyful news ever announced for everyone – ALL PEOPLE OF THE WORLD (see Luke 2:10, 32). The long-awaited Savior of the world and promised Jewish Messiah (Christ) had been born in Bethlehem (Luke 2:11; see also Isaiah 9:6-7; Matthew 1:1, 16-17, 21; Matthew 16:16; John 3:16-17; John 4:42; John 11:27; Acts 5:31; 1 John 4:14).[33] Even more, this Baby was our Lord, and He is the Life and Light of the world (Luke 2:11; see also John 1:4-5; John 11:25-26; John 13:13; Acts 2:36; Acts 10:36; Romans 10:9). The holy angels announced to the shepherds that they would recognize the Savior, Messiah, and Lord as He would be a Baby wrapped snuggly in swaddling clothes, lying in a manger (see Luke 2:7, 12). All of a sudden, the holy angel was joined by a vast host of other holy angels — the Armies of Heaven —praising the Most High God: “Glory to God in the highest heaven,” they sang, “and peace on earth” (Luke 2:13-14; see also Luke 1:79; Revelation 5:11, 13).  

When this great army of angels returned to heaven, the shepherds hurried and ran to Bethlehem and found their way to Mary and Joseph (see Luke 2:15-16). In Bethlehem, the shepherds found the Savior and Messiah lying as a Baby in the manger as promised the God’s holy angel (see Luke 2:16). These shepherds became the first evangelists, and they told everyone what the holy angel said and what happened in Bethlehem (see Luke 2:17). Everyone who heard the shepherds’ testimony expressed astonishment and excitement (see Luke 2:18). Then, the shepherds returned to their fields and flocks, praising God for the visit of His holy angels, and seeing the Child – the Savior, Lord, and Messiah – just as the angel had told them (see Luke 2:10-11, 19-20).

Some critics of Luke’s Christmas story argue that Matthew’s Gospel tells an entirely different story. Matthew’s Gospel references the “Child” and not the Baby, and Joseph and Mary’s “house” and not the manger (see Matthew 2:8-9, 11, 14). Biblical scholars would answer these critics with the similarities of Matthew and Luke’s Christmas story of Jesus’ birth.

Like the Gospel of Luke, Matthew wrote that Jesus was born in Bethlehem located in the Judea region during the time of King Herod’s ruling of the region (Matthew 2:1, 8-9; see also Luke 1:5; Luke 2:4-7, 15; John 7:42). After Jesus’ birth in Bethlehem, some astrologers from eastern lands (often called magi or wisemen) arrived in Jerusalem, and they were seeking the newborn King of the Jews – Jesus (Matthew 2:1-2, 7, 16; see also Jeremiah 23:5-6; Matthew 27:11, 37). These wisemen had seen the King’s star in far-off eastern lands approximately two (2) years before, and they had come to worship the newborn King (Matthew 2:2, 7, 11, 16; see also Numbers 24:17; Revelation 22:16).  

Jesus’ birth in Bethlehem fulfilled the Jewish prophecies because He was born in the very town prophesied for His birth (Matthew 2:1-2, 4-6; Luke 2:4-7; quoting Micah 5:2). The Old Testament prophecies predicted the Savior and Messiah would be born from King David’s royal line in the town of Bethlehem (e.g., see 2 Samuel 7:12-16; Isaiah 9:6-7; Isaiah 11:1; Jeremiah 33:14-17; Ezekiel 37:24-25; Hosea 3:5). Even more, the Jewish prophecies predicted the Savior and Messiah would be King and Savior of all the world (e.g., see Jeremiah 23:5-6; Jeremiah 30:9; Zechariah 9:9-10; Matthew 27:11, 37; Luke 2:26, 31-32, 38; Luke 3:6; John 1:29, 36, 49; John 4:42; John 12:13; 1 John 4:14). GOD KEEPS HIS PROMISES AND HIS WORD NEVER FAILS (e.g., see Isaiah 40:8; Isaiah 55:11; Matthew 5:18; Mark 13:31; Luke 21:33).

Only the Gospels of Matthew and Luke provide the birth stories of Jesus and His cousin John the Baptist (see Luke 1:36). The Gospels of Mark and John do not provide a narrative of Jesus and John the Baptist’s births. Even more, after Matthew and Luke’s birth narratives found in their first two chapters, the Gospel messages provide little information on the early and formative days of Jesus and His cousin John. Only Luke’s Gospel states that John grew up and became strong in Spirit, and he lived in the wilderness deserts until he began his public ministry to Israel (Luke 1:80; see also Matthew 3:1; Matthew 11:7). Similarly, Luke’s Gospel gives only one story of Jesus’ early boyhood when He visited the Jerusalem Temple with His parents, Joseph and Mary, at the age of twelve (12) (see Luke 2:41-51).

Luke’s Gospel teaches that both Jesus and His cousin John grew strong in wisdom and Spirit until the beginning began their public ministry to Israel (see Luke 2:40, 52; Luke 3:23). Jesus began His public ministry to Israel at the age of thirty (30) (see Luke 3:23). Essentially, there are 30 years of silence in the New Testament Gospels on the early life of Jesus and John until both begin their public ministries with a message of repentance (see Matthew 3:1-2; Matthew 4:17; Mark 1:4, 14-15).

 

D.  Amazing Love

 

The story of Christmas is the story of God’s amazing love for the world through His Son Jesus. Despite some minor differences, the Gospel message in all four New Testament Gospels is the message of the King of Heaven sending His Son Jesus into the world to save the world from sin, darkness, and wrath (e.g., see Daniel 4:37; Matthew 20:28; Mark 10:45; Luke 9:56; John 1:29; John 3:15-18, 36; John 5:24). Jesus became the Most High God’s greatest gift and symbol of love because Jesus is the Most High God’s atoning sacrifice – the propitiation – for the sins of the whole world through faith in Him (e.g., see John 1:29, 36; Romans 3:23-25; Romans 5:8; Romans 8:3; 1 John 2:2; 1 John 4:9-10, 14-16).

Jesus’ apostles consistently taught in their epistles (letters) to the early church that the Most High God gave His sinless Son Jesus as a sin offering (e.g., see Titus 2:14; 1 Peter 2:21-22, 24; 1 John 2:2). The King of Heaven poured into Jesus our sins, and in exchange, Jesus poured God’s grace and goodness into our lives (e.g., see John 1:14, 16-18; 2 Corinthians 5:21; 1 John 3:5). The Most High God sent His Son Jesus into the world, born of the virgin Mary, to save the world through Him (e.g., see John 1:1-5, 12-14, 16-18, 29; Galatians 4:4; Hebrews 2:17-18; 1 John 4:13-16). This is amazing love!

 

Chapter 6:  The Holy Trinity

 

The Christmas story of Jesus’ birth confirmed the existence of Triune God – God the Father, God the Son (Jesus), and God the Holy Spirit. Jesus’ Incarnation (becoming human) was accomplished by the Holy Spirit – the Third Person in the Holy Trinity – in the body of Mary and not by the Most High God’s sexual and physical intimacy with a human woman (Luke 1:35; see also Romans 1:3-4). Through the Third Person of the Holy Trinity’s power, Mary became the mother of God’s only begotten Son Jesus, who is One with God (e.g., see Matthew 1:18, 20; Luke 1:32; Luke 22:70; John 1:14, 18; John 10:30, 38). Therefore, Jesus is both fully human and fully divine – the God-Man (e.g., see Matthew 14:33; Philippians 2:5-8; Colossians 1:19-20; Colossians 2:9-10; Hebrews 4:15-16; 1 John 5:20). Jesus was born of a woman; thereby, Jesus was human. As the Son of God, Jesus was born without any trace of human sin because He was Holy and conceived through God’s Holy Spirit (e.g., see Luke 1:32, 35; John 1:34, 49; John 6:69).

 

A.   One God

 

The Holy Bible confirms that there is only one God, and He is the LORD God (Yahweh) and the God of Israel (e.g., see Exodus 34:23; Deuteronomy 6:4-6; Deuteronomy 10:17). The God of Israel is the true and the Most High God – El Elyon, and He rules over the kingdoms of the world because He is the Creator (Possessor) and King of heaven (e.g., see Genesis 14:18-22; Daniel 3:28-29; Daniel 4:25, 34-35; Daniel 5:21, Daniel 6:25-27; Daniel 7:9-10). The Most High God exists in Three Persons – God the Father, God the Son (Jesus), and God the Spirit (e.g., see Matthew 28:19; John 16:5-11; Romans 1:1-4; 1 Corinthians 12:4-6; 2 Corinthians 13:14; Ephesians 4:4-6).

Moreover, Christians believe the one God is the only true and living God and not simply the greatest of many gods and idols, and His Son is Jesus (e.g., see Jeremiah 10:10; Matthew 16:16; 1 Corinthians 8:4, 6). The New Testament proclaims that the one true God has made His Son Jesus both Lord and Christ (Messiah) (e.g., see Mark 8:29-30; Luke 9:20; Acts 2:36). The Most High God chose to humble Himself, and He took on the form of human flesh in His Son Jesus by His Holy Spirit, and He gave His life for humanities’ sins (e.g., see Matthew 1:21, 23; John 3:16; Colossians 2:9; Philippians 2:6-11). Even more, the Most High God was one with Jesus Christ, reconciling the world unto Himself (e.g., see John 10:30, 38; John 14:9-11; 2 Corinthians 5:19, 21; Colossians 1:19-20). Importantly, Christians believe Jesus is the only way to God and our only salvation through faith in His sacrificial death on Calvary’s Cross for our sins (e.g., see John 3:16, 36; John 14:6; Acts 4:12; Romans 3:23-25; 1 Peter 2:24).

 

B.   Other Faiths

 

However, our brothers and sisters from Judaism and the Muslim faith reject the Trinity and the very idea of a Triune God.[34] Jews and Muslims are monotheistic, and they believe there is one God who is the Creator of the universe, and He must be worshipped with our whole hearts, souls, minds, and strength like the Christian faith (e.g., see Deuteronomy 6:4-6; Psalm 86:10; Isaiah 43:10; Isaiah 44:6-8; Matthew 22:37; Luke 10:27).[35] Muslims, Christians, and Jews are “People of the Book.”[36] Nevertheless, our brothers and sisters from Hinduism, Buddhism, and other Chinese faiths accept a pantheon or a synthesis of gods.[37]

Even more, Muslims confess that their Holy Book of Islam – the Qur’an, denies the Trinity God. The whole idea of the Christian Trinity is rejected.[38] Muslims believe in the oneness of their God – Allah. From Allah’s Oneness, Muslims conclude that God is not two in one or three in one.[39] Certainly, Muslims reject and disbelieve anyone who says: “Surely Allah is the third (person) of the three.”[40]

Muslims do not deny the existence of Jesus. Muslims call Jesus “Isa son of Marium, the apostle of Allah.”[41] Instead of God in human flesh, Muslims believe that Jesus was merely a man and messenger or prophet of Allah and not God as believed by Christians.[42] Muslims believe in a chain of prophets starting with Adam and including Noah, Abraham, Ishmael, Isaac, Jacob, Joseph, Job, Moses, Aaron, David, Solomon, Elias, Jonah, John the Baptist, and Jesus. However, Muslims believe God's most important and final revelations came through the Prophet Muhammad, the last of Allah's prophets.[43]

Also, Muslims proclaim that those who believe Jesus is God are infidels or disbelievers.[44] To associate anyone or human with God is the greatest of all sins in Islam, called “Shirk.” Muslims confess and declare that the Qur’an teaches that there is One God, and the One God does not have a Son nor associates:[45]  

 

Say: He is Allah, the One and Only.

Allah, the Eternal, Absolute.

He begets not, nor is He begotten.

And there is none comparable unto Him. Surah 112:1-4 (Sura Al-Ikhlas)

 

This concept of Allah’s oneness is called Tawhid or Tauheed. Tawhid/Tauheed refers to God’s absolute unity and oneness.[46]

 

C.   Did Jesus Exist

 

In the first century and even today, many people question if Jesus really existed in history. Some critics argue that Jesus was a fictional character created by a small group of 120 Jews later known as Christians to give their new religion – the Way, some legitimacy and credibility (see Acts 1:15; Acts 9:2; Acts 11:26). However, the other New Testament writers wrote their message to confirm Jesus as an actual Person in human history that came to seek and save the lost (e.g., see Luke 15:1-7; Luke 19:10; John 3:17). Luke documented that Jesus is the Great Prophet predicted by Moses in the Old Testament (Acts 3:22; Acts 7:37 citing Deuteronomy 18:15, 18-19).

There are other sources that documented Jesus’ historical existence and not just a fictional character. For instance, the holy book of the Qur’an that explains Islam to Muslims references the historical Jesus. In the Qur’an, Jesus is known as “Isa the son of Mary.”[47] Jesus is mentioned by name in the Qur’an 25 times in over 90 verses.[48] Moreover, the Muslim faith acknowledges that Jesus is the Messiah.[49]

 

Chapter 7:  Truth of Christmas

 

As stated earlier, the Gospels of Matthew and Luke give the story of Jesus’ miraculous birth into the human world (see Matthew 1:18-2:12; Luke 1:26-2:20). However, some critics of the Holy Bible would note that the Gospels of Mark and John do not include the story of Jesus’ birth. Moreover, some critics would note that Matthews and Luke’s Gospel differ on various details surrounding Jesus’ birth. Even more, some critics would argue that other religions do not acknowledge Christmas or Jesus’s birth as true. Moreover, critics argue that the date of Jesus’ birth is unknown, and December 25 was not mentioned until the 4th century as the date of Christ’s arrival to earth.

Today, many people debate truth or even the idea of religion as the guidepost for truth that can be trusted. People look to the world and all the world’s pains such as AIDS, poverty, government corruption, racial inequality, and hatred and question the very existence of one true God.[50] Even more, many people point to the human failures of sexual abuse by Roman Catholic priests, scandals of televangelists that fleece and steal from their flock, and the hypocrisy of so-called Christians, just to name a few and turn away from all things church.[51] Instead of the Holy Scriptures, many in the world look to reason, science, mediation, human nature, or some abstract ethical principle for truth.[52] Today’s world is pluralistic, diverse, consumer-oriented, self-obsessed, and multicultural[53] In reality, our modern culture seems to be following his or her own set of rules and reject the idea of one true God and absolute truth.[54]

Despite all these challenges, many biblical scholars have noted that our modern world still seeks truth.[55] Many believers of Jesus continue to respond with the unchanging message of the Holy Scriptures: “You shall know the truth, and the truth will set you free.”[56] The very essence and nature of God is truth (e.g., see Exodus 34:6-7; John 14:6). All three Persons of the Holy Trinity (Godhead) – God the Father, God the Son (Jesus), and God the Spirit – are linked with truth and faithfulness (e.g., see Deuteronomy 32:4; Isaiah 65:16; Psalm 31:5; John 1:14, 17; John 14:6, 15-17; John 15:26-27; 1 John 5:6, 20).

The Holy Trinity commands everyone to speak the truth and live for truth, and turn away from falsehood, deception, deceit, fraud, and trickery (e.g., see Exodus 20:16; Exodus 23:1; Leviticus 19:11-116; Deuteronomy 5:20; Zechariah 8:16; Matthew 19:18; 1 Corinthians 6:9-11; Ephesians 4:15, 25; Colossians 3:9). The living LORD God hates lies, and He condemns those who lie and deceive others (e.g., see Proverbs 6:16-19; Proverbs 12:22; Romans 2:8; Revelation 22:15). The evil one and his followers are liars, and they are filled with falsehood, corruption, deception, and fraud (e.g., see Genesis 3:1-4; John 8:44; 1 John 2:4). These evil workers refuse the truth and follow deceiving spirits taught by the evil one and his minions (e.g., see 2 Thessalonians 2:10; 1 Timothy 4:1-2). However, everyone in alliance with the Holy Trinity seeks and speaks the truth and does not rely upon worldly and human reason (e.g., see John 16:13; 1 Corinthians 2:12-14; Galatian 5:7; 2 John 1:4; 3 John 1:3-4). Everyone that lives by the truth comes to God and turns away from the darkness of lies, falsehood, and deception (e.g., John 3:21; 1 John 1:5-10).

During Christmas, Christians celebrate the birth of the Most High God's Son, Jesus the Messiah (Christ), and His greatest gift to the world – salvation. This is truth: The Most High God sent His Son Jesus to earth as a Man to save and redeem all people – black, white, Jews, Muslims, Hindus, gay, straight, young, and all – that are lost in our sins (e.g., see Luke 2:10; Luke 19:10). Everyone receives this GREAT GIFT from the Most High God when we BELIEVE in His Son, Jesus (see Matthew 1:21, 23; Luke 1:31-35; Luke 2:10-11, 14; John 1:1-5, 14, 16-18, 51; John 3:2, 16, 31-36; John 20:30-31; Colossians 1:19-20). Jesus unites and reconciles all people to His Father, the Most High God of heaven and earth, through faith and obedience to Him. Jesus is the Stairway to heaven and His Father’s grace, healing, and mercy (see John 1:14, 16-18, 51; John 14:6, 9-11; John 15:1-5; 2 Corinthians 5:18-21; 1 Timothy 2:5).

 

Chapter 8:  Conclusion

 

The Christmas story of Jesus reveals the Sovereign LORD God’s love for the world. In believing in Jesus, everyone finds real and eternal life as the Sovereign LORD God designed life. Come discover Jesus and see why Christmas matters!

 

References

 

Amplified Bible (Grand Rapids, MI: Zondervan, 1987).

 

Apologetics Study Bible: Understanding Why You Believe (Nashville, TN: Holman Bible Publishers, 2012).

 

Disciple's Study Bible (Nashville, TN: Holman Bible Publishers, 1988).

 

ESV Study Bible, English Standard Version (Wheaton, IL: Crossway Bibles, 2008).

 

Life Application Study Bible (Carol Stream, IL: Tyndale House, 1971).

 

Ryrie Study Bible (Chicago, IL: Moody, 1995).

 

Zondervan NIV Study Bible (Grand Rapids, MI: Zondervan, 2008).

 

Water, Mark Water. Encyclopedia of World Religions, Cults and the Occult (Amg Publishing, 2006).

 

Janosik, Daniel. Answering Muslim Objections to the Gospel.

 

Janosik, Daniel. The Guide to Answering Islam (Cambridge, OH: Christian Publishing House, 2019).

 

Phillips, Timothy R. and Okholm, Dennis L. Christian Apologetics in the Postmodern World (Downers Grove, IL: IVP Academic, 1995).

 

Richey, Lola. Who Is Jesus? Essential Facts of Jesus Christ (Simpsonville, SC: Praise Pure, 2012).

 

Dr. Daniel Janosik, Ph.D., Professor of Apologetics and World Religions (Due West, SC: Erskine Theological Seminary, Fall 2020).



[1] Richey, Lola. Who Is Jesus? Essential Facts of Jesus Christ (Simpsonville, SC: Praise Pure, 2012), p. 2.

[2] Amplified Bible (Grand Rapids, MI: Zondervan, 1987).

[3] The Holy Father in the Old Testament is known as Yahweh or Jehovah.

[4] Amplified Bible.

[5] Life Application Study Bible (Carol Stream, IL: Tyndale House, 1971).

[6] Life Application Study Bible (Carol Stream, IL: Tyndale House, 1971).

[7] Jacob was the third Jewish Patriarch – Abraham, Isaac, and Jacob. Jesus is connected to Judaism as Jesus is the long-awaited Promised Jewish Messiah (Christ) (e.g., see Matthew 1:16, 18; Matthew 27:17, 22; Mark 8:29; Luke 2:11; John 4:25-26).

[8] Jesus’ resurrection from complete death would affirm Jesus was the Son of the living God (e.g., see Matthew 16:16; Acts 2:24; Romans 1:3-4; Ephesians 1:19-20).

[9] Ryrie Study Bible (Chicago, IL: Moody, 1995).

[10] Ibid.

[12] Ibid.

[13] Christians and Jews are connected to Muslims through Father Abraham, who worshipped the Most High God. By way of background, Muslims believe Islam originated from Ishmael, which means “God hears” (see Genesis 16:11-12). Ishmael was the first son of Abraham by the Egyptian concubine named Hagar (see Genesis 16:1-16). Hagar and her son Ishmael were near death in the wilderness when the Angel of God directed Hagar to a well to save her and her son’s life (see Genesis 21:8-21). The Holy Scriptures teaches that the living LORD God was with Ishmael, and Ishmael was also under God’s blessing (see 17:18-20; Genesis 21:20).  The living LORD God promised Abraham that He would bless his son Ishmael, make him fruitful, and greatly increase Ishmael into a great nation (see Genesis 17:20). Abraham and his son Ishmael were both circumcised in the flesh (see Genesis 17:26). Ishmael was one of the first to experience the physical sign of God’s covenant, circumcision.  According to the Holy Scriptures, Ishmael was the father of twelve sons see Genesis 25:12-16).  Many Arabs claim Ishmael as their forefather and thus Palestine as their land.  Also, Israel’s founding fathers — Abraham, Isaac, and Jacob and the twelve sons of Jacob (Israel) lay claim to Palestine as their land. 

[14] Dr. Daniel Janosik, Ph.D., Professor of Apologetics and World Religions (Due West, SC: Erskine Theological Seminary, Fall 2020).

[16] Ibid.

[18] Ibid.

[19] Ibid.

[20] Ibid.

[21] Ibid.

[22] Disciple's Study Bible (Nashville, TN: Holman Bible Publishers, 1988).

[23] Ryrie Study Bible.

[24] Life Application Study Bible.

[25] Jesus is not the sun or a stary hosts. The Sovereign LORD God created the sun, the moon, and stary hosts on the fourth day of the creation story (see Genesis 1:14-19). Importantly, the Sovereign LORD God forbids the worship of the sun, moon, and the stary hosts of heaven (e.g., see Deuteronomy 4:19; 2 Kings 17:16; Ezekiel 8:16-18).  The Holy Scriptures command we are to worship, praise, and love the Sovereign LORD God and His Son Jesus (e.g., see Deuteronomy 6:4-6; Matthew 22:37; Romans 1:25; Romans 9:5; 2 Corinthians 11:31).

[26] Disciple's Study Bible.

[27] Ryrie Study Bible.

[28] Ibid.

[29] Apologetics Study Bible: Understanding Why You Believe (Nashville, TN: Holman Bible Publishers, 2012).

[30] Ryrie Study Bible.

[31] Apologetics Study Bible: Understanding Why You Believe.

[32] In the Old Testament, David was considered Israel and Judah’s greatest king. David was a king selected and anointed by the living LORD God of heaven and earth to lead His people (see 1 Samuel 16:1; 2 Samuel 6:21-22; 1 Chronicles 17:7; Psalm 89:20). The living LORD of Heaven’s Armies, who is the God of Israel and King of Heaven, took David from tending sheep in the pastures of Judah, and He selected David to be the leader (ruler) of His people (e.g., see 1 Samuel 16:1, 11-13; 2 Samuel 7:8; Psalm 78:70-71).  The LORD God looked at David’s heart, and He found that David was a loyal and faithful man after His own heart (1 Samuel 16:7; Acts 13:22-23; see also 1 Chronicles 28:9).

[33] In the New Testament, the word Messiah translates the Greek word for Christos or Christ, which means Anointed One (see Matthew 1:17). Messiah (Hebrew term) and Christ (Greek term) both mean “Anointed One” (John 1:41; see also John 4:25). For the Jews, the Messiah was the same as “Son of God” (see Matthew 26:63-64; Mark 14:61-62; Luke 22:67-70). Moreover, when the Jews spoke about their Messiah, they were also thinking of the King from David’s family line who would come to deliver them and establish God’s Kingdom (see Matthew 1:1, 16-17).

[34] Dr. Daniel Janosik, Ph.D., Professor of Apologetics and World Religions (Due West, SC: Erskine Theological Seminary, Fall 2020).

[35] Janosik, Daniel. The Guide to Answering Islam (Cambridge, OH: Christian Publishing House, 2019), pp. 268-269.

[36] Ibid.

[37] Corduan, Winfried. Neighboring Faiths: A Christian Introduction to World Religions 2nd Edition (Downers Grove, IL: IVP Academic, 2012).

[38] Janosik, Daniel. Answering Muslim Objections to the Gospel. p. 2.

[39] Encyclopedia of World Religions, Cults and the Occult.

[40] Encyclopedia of World Religions, Cults and the Occult quoting Qur'an 5.73.

[41] Surah 4.157-158.

[42] Janosik, Daniel. Answering Muslim Objections to the Gospel. p. 2.

[43] Encyclopedia of World Religions, Cults and the Occult.

[44] Encyclopedia of World Religions, Cults and the Occult

[46] Janosik, Daniel. The Guide to Answering Islam (Cambridge, OH: Christian Publishing House, 2019), pp. 269, 334.

[47] Janosik, Daniel. The Guide to Answering Islam (Cambridge, OH: Christian Publishing House, 2019), pp. 37, 40.

[49] Surah 4:171; Surah 5:72-73.

[50] Phillips, Timothy R. and Okholm, Dennis L. Christian Apologetics in the Postmodern World (Downers Grove, IL: IVP Academic, 1995), p. 21.

[51] Phillips at 49-50.

[52] Phillips at 12.

[53] Phillips at 11, 14-15, 27.

[54] Phillips at 10, 13, 15.

[55] Dr. Daniel Janosik, Ph.D., Professor of Apologetics and World Religions (Due West, SC: Erskine Theological Seminary, Fall 2020).

[56] Phillips at 38, quoting John 8:32.

3 comments:

God bless you! You are loved by God (Romans 5:5).