Cleaning House

After Jesus’ triumphal entry into Jerusalem, Jesus begins to deal with the Israel’s attitude and the condition of God’s Temple. Mark’s Gospel frames this section by the fig tree stories and ends with Jesus’ teaching on faith. The Gospels of Matthew and Luke differed from Mark on the timing of these events. Mark’s Gospel recorded the actual chronology while Matthew and Luke’s Gospels gave a more topical arrangement within the broad chronology.

On the next day, Jesus returned from Bethany to the Temple in Jerusalem (Mark 11:12). During His last week on earth (often called Holy Week), Jesus spent His nights outside Jerusalem in Bethany, a village on the Mount of Olives and entered Jerusalem during the day (Mark 11:11; see also Matthew 21:17). That Monday morning of Holy Week as Jesus and His disciples were returning to Jerusalem, Jesus was hungry (Mark 11:12). Jesus noticed a fig tree in full leaf a little way off, so He went over to see if He could find any figs (Mark 11:13). However, the fig tree was fruitless and had only leaves because it was too early in the season for any fruit (Mark 11:13). Then, Jesus said to the fig tree, “May no one ever eat your fruit again!” (Mark 11:14, NLT). Jesus’ disciples overheard Jesus cursing the fruitless fig tree (Mark 11:14).

Many biblical scholars believe Jesus’ harsh words to the fig tree applied Israel. During Jesus’ day, Israel appeared fruitful on the outside. However, Israel was spiritually barren inside and bore no good fruit (see Matthew 3:2, 8-10). The Old Testament prophets such as Isaiah, Jeremiah, Amos, and Micah repeatedly proclaimed to Israel God’s desire for good fruit and deeds (e.g., mercy, fairness, truth, humility, and goodness) more than religious rituals (e.g. see Isaiah 1:10-20; Isaiah 66:3; Jeremiah 6:20; Jeremiah 7:22-23; Hosea 6:6; Amos 5:21; Micah 6:6-8). John the Baptist first announced before Jesus’ arrival that God’s people must repent and manifest good fruit (see Matthew 3:2, 8-10) and the Apostle Paul’s messages also emphasized the need for God’s people to bear good fruit (e.g., love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control) (see Matthew 7:16-20; Galatians 5:22-23; Ephesians 5:9). The Holy Scriptures clearly state we are saved and declared righteous through our wholehearted faith in God and also His Son, Jesus (e.g., see Genesis 15:6; Habakkuk 2:4; Romans 3:22-26; Romans 10:4-10; Ephesians 2:8-10; Titus 3:4-5; Hebrews 10:37-38). Our genuine faith in God will also manifest righteous living, loving deeds, good fruit, and good works for God’s glory (e.g., see Matthew 5:14-16; 1 Corinthians 10:31; James 2:14-26). Genuine faith means bearing fruit for God's glory. God is always seeking “the first ripe fruit” from His people (Micah 7:1) and for God’s people to be fruitless is sin (John 15:16).

¹⁵ When they (Jesus and His disciples) arrived back in Jerusalem, Jesus entered the Temple and began to drive out the people buying and selling animals for sacrifices. He knocked over the tables of the moneychangers and the chairs of those selling doves, ¹⁶ and He stopped everyone from using the Temple as a marketplace. ¹⁷ He (Jesus) said to them, “The Scriptures declare, ‘My Temple will be called a house of prayer for all nations,’ but you have turned it into a den of thieves.” Mark 11:15-17 (NLT)

When Jesus and His disciples arrived in Jerusalem, Jesus entered the Temple (Mark 11:15; see also Matthew 21:12). Jesus had previously surveyed Temple on Sunday, His first day in Jerusalem (Mark 11:11). On His second day in Jerusalem, Jesus began to drive out the people buying and selling animals for sacrifices (Mark 11:15; see also Matthew 21:12; Luke 19:45). Jesus knocked over the tables of the moneychangers, and the chairs of those selling doves and He stopped everyone from using the Temple as a marketplace (Mark 11:15-16; see also Matthew 21:12). Then, Jesus declared in the Temple, “The Scriptures declare, ‘My Temple will be called a house of prayer for all nations,’ but you have turned it into a den of thieves” (Mark 11:17, NLT; see also Isaiah 56:7; Jeremiah 7:11; Matthew 21:12; Luke 19:46). This was the second time Jesus cleansed the Temple of “religious business.” John’s Gospel records Jesus cleansing the Temple at the beginning of His public ministry (John 2:13-16). Jesus opened His ministry by cleansing the Temple during His first Passover visit to Jerusalem three years earlier and proclaimed, “Stop turning My Father’s house into a marketplace!” (John 2:16). Thus, in spite of Israel’s many privileges and opportunities, many people during Jesus’ day was outwardly fruitless (the tree) and inwardly corrupt (the Temple).

The Temple’s original purpose was for all people to have access to the presence of God. God created the Temple to be a house of prayer for all nations without charge and with no commercial value. In Jesus’ day, activities at the Temple had taken on a commercial cast with buying and selling in the Temple, particularly during Passover. Moneychangers and merchants did big business in the Temple. The outer court of the Temple, accessible to non-Jews (Gentiles), covered a huge area the size of ten football fields. The “buying and selling” took place in the larger outer court of the Gentiles. Some business there was legitimate: out-of-town pilgrims needed a way to obtain sacrificial animals and to change money into local currency. Sadly, what began as a service and convenience for visitors soon turned into a lucrative business filled with greed, dishonesty, and corruption. This system became more for profit and wealth than for the true worship of God (Isaiah 56:6-7). No wonder Jesus was angry! Jesus responded to this religious business and commercialism by aggressively turning out these “robbers,” and then by turning His attention to the people with real needs – the poor, blind, and the lame (Matthew 21:14; see also Matthew 4:23). God’s House is a place of worship, godly teaching, and healing, not a place for making a profit!

When the leading priests and teachers of religious law heard what Jesus had done, they began planning how to kill Him (Mark 11:18; see also Luke 19:47). The religious leaders understood Jesus’ action as a direct threat to their political, authoritative, and financial status. Jesus was preaching against injustice and corruption. Instead of praying for the people, the religious leaders were preying on the people! People take action when their money and power are affected. However, the religious leaders were afraid of Jesus because the people were so amazed and captivated by His authoritative teaching (Mark 11:18; see also Luke 19:48). Matthew’s Gospel adds that the leading priests and the teachers of religious law saw Jesus’ wonderful miracles and heard even the children in the Temple shouting, “Praise God for the Son of David” (Matthew 21:15). However, the religious leaders were indignant against Jesus (Matthew 21:15). The religious leader’s stubborn refusal to believe in Jesus is contrasted with the high-spirited faith and praise of little children (Matthew 21:15).

²² In reply, Jesus said to the disciples, “If you only have faith in God — ²³ this is the absolute truth — you can say to this Mount of Olives, ‘Rise up and fall into the Mediterranean [sea],’ and your command will be obeyed. All that is required is that you really believe and have no doubt! ²⁴ Listen to Me! You can pray for anything, and if you believe, you have it; it is yours! ²⁵ But when you are praying, first forgive anyone you are holding a grudge against, so that your Father in heaven will forgive you your sins too.” Mark 11:20-25 (TLB)

On the third day (Tuesday), Jesus’ disciples passed by the fruitless fig tree Jesus had previously cursed. The disciples noticed the tree had withered from the roots up (Mark 11:20). Peter remembered what Jesus had said to the tree on the previous day (Monday) (Mark 11:21). As the spokesperson for the disciples, Peter shouted, “Look, Rabbi! The fig tree You cursed has withered and died!” (Mark 11:21, NLT). Then, Jesus said to the disciples, “Have faith in God. I tell you the truth, you can say to this mountain, ‘May you be lifted up and thrown into the sea,’ and it will happen. But you must really believe it will happen and have no doubt in your heart (Mark 11:22-23, NLT; see also Matthew 21:21; Mark 9:23). The all-powerful and living God can do anything we ask in prayer to Him when we obey and seek His will (see; Matthew 6:10; Matthew 19:26; Matthew 26:42; Mark 14:36; John 15:7-14; James 4:3; 1 John 5:14-15). Nothing is too hard for God (see Jeremiah 32:27; Matthew 19:26; Luke 1:37). Therefore, we must constantly trust God and live in an attitude of wholehearted dependence on Him. We can only move mountains by trusting God. Faith produces fruitful prayer. Nevertheless, God does not grant prayers that would hurt and harm others or ourselves, or that would violate His own holy nature or will.

Next, Jesus said to His disciples, “I tell you, you can pray for anything, and if you believe that you have received it, it will be yours. But when you are praying, first forgive anyone you are holding a grudge against, so that your Father in heaven will forgive your sins, too” (Mark 11:24-25, NLT see also Matthew 21:22). Some manuscripts add Jesus also saying, “But if you do not forgive, neither will your Father in heaven forgive your trespasses” (Mark 11:26, NKJV). True prayer involves both forgiveness as well as faith. We must be in good fellowship with God in heaven and our fellow brothers and sisters on earth if God is to answer our prayers (see Matthew 5:23-26). True faith works by love (Galatians 5:6). If we have faith in God, we will also have love for one another (e.g., see Matthew 22:34-40; Mark 12:28-31; Luke 10:25-28; John 13:34-35; John 15:12, 17; 1 John 3:23; 1 John 4:7; 1 Timothy 3-7).

References

Disciple's Study Bible (Nashville, TN: Holman Bible Publishers, 1988).

Life Application Study Bible (Carol Stream, IL: Tyndale House Pub., 2005).

New Student Bible (Grand Rapids, MI: Zondervan, 1992).

Ryrie Study Bible (Chicago, IL: Moody, 1995).

Cabel, Ted. The Apologetics Study Bible: Understanding Why You Believe (Nashville, TN: Holman Bible Publishers, 2012).

Zondervan NIV Study Bible (Grand Rapids, MI: Zondervan, 2008).

Loyd, Melton, Ph.D., Professor of New Testament (Due West, SC: Erskine Theological Seminary, 2015).

Wiersbe, Warren W. Bible Exposition Commentary – New Testament (Victor Books, 1989).

Jesus' Triumphant Entry

¹ As Jesus and His disciples approached Jerusalem . . . ⁸ Many in the crowd spread their garments on the road ahead of Him, and others spread leafy branches they had cut in the fields. ⁹ Jesus was in the center of the procession, and the people all around Him were shouting, “Praise God! Blessings on the One who comes in the Name of the Lord! ¹⁰ Blessings on the coming Kingdom of our ancestor David! Praise God in highest heaven!” Mark 11:1, 8-10 (NLT)

The Passion story opens with Jesus’ triumphant entry into Jerusalem (Matthew 21:1-11; Luke 19:28-44; John 12:12-19). The Passion story gives the story of Jesus’ final days on earth beginning with Jesus’ triumphal entry into Jerusalem and provides the storyline of Jesus’ arrest, suffering, death, and miraculous resurrection.

Jesus’ triumphant entry into Jerusalem was Palm Sunday, and the great Passover festival was about to begin (John 12:12). Thousands of devout Jews from all over the world arrived in the Holy City of Jerusalem during the weeklong Passover celebration. The Passover celebrated the Jewish people’s great exodus from Egyptian slavery by God’s mighty hand. The Jew’s hearts were filled with excitement and enthusiasm. Jerusalem was crowded at Passover. During Passover and to a less degree to Pentecost 50 days later, the population of Jerusalem mushroomed from approximately 20,000 to over 100,000.

Although Jerusalem at Passover was the delight of the Jewish people, many Romans despised Passover season and were nervous. Jerusalem’s environment was like a firecracker during Passover week. During Passover, many messianic revolts would occur in the Temple complex. Roman military units were on special alert as these soldiers lived with the possibility that some enthusiastic Jewish Zealot might try to incite a revolt or riot against the Roman government. Yet during this exciting Passover time came Jesus, God's Servant and the Passover Lamb of God (John 1:29, 35). God had predestined that His Son Jesus be crucified on Passover as the Lamb of God, who takes away the sin of the world (John 1:29; John 3:17; Romans 3:25; 1 Corinthians 5:7; 1 Peter 1:19).

⁹ Rejoice, O people of Zion! Shout in triumph, O people of Jerusalem! Look, your King is coming to you. He is righteous and victorious, yet He is humble, riding on a donkey— riding on a donkey’s colt. Zechariah 9:9 (NLT)

To prepare for His triumphant entry into Jerusalem, Jesus sent two of His disciples on ahead of Him to find a colt tied up that has never been ridden (Mark 11:1-2; see also Matthew 21:1-2; Luke 19:28-29). Jesus asked His two disciples to untie the colt and bring the colt to Him (Mark 11:2; see also Matthew 21:2; Luke 19:29-30). Then, Jesus said, “If anyone asks you what you are doing, just say, ‘Our Master needs him and will return him soon.’” (Mark 11:3, TLB; see also Matthew 21:3; Luke 19:31). Just as Jesus predicted, the two disciples found a colt standing in the street, tied outside a house (Mark 11:4; see also Matthew 21:4; Luke 19:32-34). The two disciples brought the colt to Jesus, and the disciples threw their cloaks across the colt’s back for Him to ride on (Mark 11:7; see also Matthew 21:6-7; Luke 19:35).

As Jesus entered Jerusalem to face the Cross, many other people in the crowd spread out their coats along the road before Jesus, while others threw down leafy branches from the fields (Mark 11:8; see also Matthew 21:8; Luke 19:36; John 12:13). Jesus was in the center of the procession with crowds ahead and behind (Mark 11:9; see also Matthew 21:9). Luke and John’s Gospels also adds that all of Jesus’ followers began to shout and sing as they walked beside Him, praising God for all the wonderful miracles they had seen from Jesus (Luke 19:37; John 12:17-18). John’s Gospel adds that many in the crowd had seen Jesus call Lazarus from the tomb and raise Lazarus from the dead. Many in the crowds were joyously telling others about Lazarus’ resurrection by Jesus (John 12:17-18).

The crowd all around Jesus began proclaiming and shouting: “Hosanna! ‘Blessed is He who comes in the name of the Lord!’ Blessed is the kingdom of our father David that comes in the name of the Lord! Hosanna in the highest!” (Mark 11:9-10 (NKJV; see also Matthew 21:9; Luke 19:38; John 12:13). With celebratory shouts and praise, the crowd praised God for Jesus’ coming into the Holy City of Jerusalem as they shouted “Hosanna,” which means “Save!” or “Save now!” (Psalm 118:22-26). Luke’s Gospel adds that some of the Pharisees among the crowd said to Jesus, “Teacher, rebuke Your followers for saying things like that!” (Luke 19:39, NLT). The Pharisees thought the crowd’s praise for Jesus were sacrilegious and blasphemous. Jesus replied, “If they kept quiet, the stones along the road would burst into cheers!” (Luke 19:40, NLT). Jesus was establishing God's eternal Kingdom, a reason for celebration of all!

The crowd correctly recognized Jesus’ as God’s long-awaited King, Messiah, and Savior (see 2 Samuel 7:12-14; Psalm 24:7-10). Jesus was coming into Jerusalem as King as predicted by the Prophet Zechariah (see Zechariah 9:9). Jesus’ triumphant entry is one of the few places where the Gospels record that Jesus’ glory was recognized on earth. Up to this time, Jesus had cautioned people not to reveal His identity as Messiah (Christ) and Son of God, and He had deliberately avoided public scenes. In the triumphant entry, Jesus boldly declared Himself King, and the crowd gladly joined Him.

Matthew’s Gospel states the entire city of Jerusalem was in an uproar as Jesus entered Jerusalem (Matthew 21:10). By this time, Jesus was extremely popular and well known. Many people asked, “Who is this?” (Matthew 21:10). The crowds replied, “It is Jesus, the Prophet from Nazareth in Galilee” (Matthew 21:11). Although Jesus is the Great Prophet predicted by Moses (Deuteronomy 18:15-18), the Holy Scriptures also declare Jesus is God in human flesh (incarnate) (John 1:1-2, 14; John 20:28, 31); Son of the living God (Matthew 16:15-16; Mark 1:1; Luke 22:70-71; John 8:24), Messiah (Christ) (Matthew 26:63-64; Mark 14:61-62; Luke 9:20; John 4:25-26), King of Israel (Matthew 2:2; John 1:49; John 12:13), and Savior of the world (Matthew 1:21; Luke 2:10-11; John 3:17; Acts 5:31).

At Mark 11:11, Jesus entered Jerusalem and went into the Temple (Mark 10:11). Jesus looked around carefully at everything in the Temple (Mark 10:11). Then, Jesus and His disciples left—for now it was late in the afternoon—and went out to Bethany (Mark 10:11). During His last week on earth, Jesus spent His nights outside Jerusalem in Bethany, a village on the Mount of Olives and entered Jerusalem during the day.

Luke’s Gospel adds that while the crowd was rejoicing, Jesus was weeping! Jesus wept because He knew their adoration was short-lived, not genuine, and shallow. The crowds did not wholeheartedly accept Jesus’ gracious opportunity for salvation (Luke 19:41-44). After a few days, the crowd’s celebratory shouts at Jesus’ triumphant entry into Jerusalem would lead to shouts to “crucify Him” (see Mark 15:13-14; Luke 23:21; John 19:6). The crowds’ praise to Jesus faded very quickly.

During Jesus’ first advent (arrival) to earth, Jesus’ triumphant entry into Jerusalem was like a gentle and peaceable Messiah and King on a donkey's colt as predicted by the Old Testament Prophet Zechariah (see Zechariah 9:9). Also, the prophecies of Jesus’ second coming are just as sure to come true. At Jesus’ second coming to earth, Jesus will come a King of Glory establish His Kingdom on earth (Zechariah 14; see also Revelation 19:11). We are to be ready for His return, for He is coming!

⁷ Lift up your heads, O you gates; be lifted up, you ancient doors, that the King of Glory may come in. ⁸ Who is this King of Glory? The Lord strong and mighty, the Lord mighty in battle. ⁹ Lift up your heads, O you gates; lift them up, you ancient doors, that the King of Glory may come in. ¹⁰ Who is He, this King of Glory? The Lord Almighty-- He is the King of Glory. Psalms 24:7-10 (NIV)

References

Life Application Study Bible (Carol Stream, IL: Tyndale House Pub., 2005).

Loyd, Melton, Ph.D., Professor of New Testament (Due West Campus: Erskine Theological Seminary, 2015).

Wiersbe, Warren W. Bible Exposition Commentary – New Testament (Victor Books, 1989).

All Four Gospels Agree

All four New Testament Gospels – Matthew, Mark, Luke, and John – agree on Passion story. The Passion story gives the story of Jesus’ final days on earth beginning with Jesus’ Triumphal Entry into Jerusalem (Mark 11:1-10; see also Matthew 21:1-9; Luke 19:29-38; John 12:12-15) and ending with Jesus’ resurrection from complete death (Mark 16:1-8; see also Matthew 28:1-8; Luke 24:1-10; John 20:1-8). Despite the differences of the four New Testament Gospels, all four Gospels are essentially the same at the end. All four Gospels describe Jesus’ Passion – His arrest, suffering, death, and miraculous resurrection. Many biblical scholars believe that the early church fathers wrote the Passion story first, and the four Gospel writers used this written Passion story as a source for their Gospels.

The further one reads towards the beginning of the Gospels, the more diverse the Gospels become. The four Gospels are very different at the beginning of their stories. Matthew has one birth account, and Luke has another birth account while John grounds his story in eternity. Thus, the most uniformity of the Gospels is the end and the most diversity at the beginning. Matthew begins his Gospel narrative with Jesus’ genealogy, His birth, and Jesus’ early years, including His escape to Egypt from evil King Herod and their return to Nazareth. However, Mark’s Gospel omits Jesus’ birth narrative and begins with John the Baptist's preaching in the wilderness and announcing Jesus’ coming arrival. Then, Mark moves quickly through Jesus’ baptism, the temptation in the desert, and call of His first disciples. By Mark 1:14, Mark takes us directly into Jesus’ public ministry in first century Galilee. Luke begins his Gospel with angels appearing to Zechariah and then to Mary, announcing the coming births of John the Baptist and Jesus. Then, Luke explains how Mary would conceive Jesus by the Holy Spirit. John begins his Gospel, not with a Jesus’ birth story. Instead, John’s Gospel describes Jesus’ eternal beginning and reminds his readers that Jesus is eternal and existed with God the Father and the Holy Spirit at creation. 

After Jesus’ death and resurrection, the essence of the apostles’ preaching and teaching was Jesus’ Passion – His arrest, suffering, death, and resurrection (e.g., Acts 2:22-24, 36; Acts 5:29-32; 1 Corinthians 15:1-11). In Jesus’ death and resurrection, the apostles received the full understanding of Jesus’ identity as Messiah and Son of God, and they could not stop proclaiming what they had visually seen and heard (Acts 4:20, 33; see also Romans 1:4). Moreover, after Jesus’ death and resurrection, the apostles began to appreciate and understand Jesus’ life and various miracles. In a sense, the Gospel of Jesus started with Jesus’ death and resurrection and pushed backward.

References

Life Application Study Bible (Carol Stream, IL: Tyndale House Pub., 2005).

Edwards, James R. The Gospel According to Mark (Grand Rapids, MI: Eerdmans Publishing Company, 2002).

Loyd, Melton, Ph.D., Professor of New Testament (Due West Campus: Erskine Theological Seminary, 2015).

What I Want For Christmas!

⁴⁶ Then they reached Jericho, and as Jesus and His disciples left town, a large crowd followed Him. A blind beggar named Bartimaeus (son of Timaeus) was sitting beside the road. ⁴⁷ When Bartimaeus heard that Jesus of Nazareth was nearby, he began to shout, “Jesus, Son of David, have mercy on me!” ⁴⁸ “Be quiet!” many of the people yelled at him. But he only shouted louder, “Son of David, have mercy on me!” ⁴⁹ When Jesus heard him, He stopped and said, “Tell him to come here.” So they called the blind man. “Cheer up,” they said. “Come on, He’s calling you!” ⁵⁰ Bartimaeus threw aside his coat, jumped up, and came to Jesus. ⁵¹ “What do you want Me to do for you?” Jesus asked. “My Rabbi (Master),” the blind man said, “I want to see!” ⁵² And Jesus said to him, “Go, for your faith has healed (saved) you.” Instantly the man could see, and he followed Jesus down the road (on the way). Mark 10:46-52 (NLT)

On their way to Jerusalem, Jesus and His disciples came to Jericho (Mark 10:46). Jericho was the last major city in the Jordan River valley fifteen miles northeast of Jerusalem. As Jesus and His disciples left Jericho heading to Jerusalem, crowds of people were following Jesus (Mark 10:46; see also Matthew 20:29). Jesus’ popularity and fame had spread into Jericho just as the Gentile areas and included both men and women (see also Matthew 4:25; Mark 3:7-8; Mark 15:40-41; Luke 8:1-4).

Now, a blind beggar named Bartimaeus (son of Timaeus) was sitting beside the road as Jesus was passing by him (Mark 10:46; see also Luke 18:35). Matthew’s Gospel indicates two blind men were sitting beside the road and does not name Bartimaeus as Mark and Luke’s Gospels (Matthew 20:30). When Bartimaeus heard that Jesus of Nazareth was near, he began to shout out, “Jesus, Son of David, have mercy on me!” (Mark 10:47, TLB; see also Matthew 20:30; Luke 18:36-38). However, the people began to shout at blind Bartimaeus to “Shut up!” (Mark 10:48, TLB; see also Matthew 20:31; Luke 18:39). However, blind Bartimaeus was persistent, shameless, and desperate. Bartimaeus began to shout louder, again and again, “O Son of David, have mercy on me!” (Mark 10:48, TLB; see also Matthew 20:31; Luke 18:39).

Bartimaeus called Jesus “Son of David,” a title for the Messiah (e.g. see Isaiah 9:6-7; Isaiah 11:1; Jeremiah 23:5-6). Blind Bartimaeus could see that Jesus was the long-awaited Messiah (Christ) predicted by the Old Testament prophets (see also Matthew 1:1; Mark 1:1; John 20:31; see also 2 Samuel 7:5-16). However, the religious leaders who visually witnessed Jesus’ miracles and teachings were blind to Jesus’ identity and refused to recognize Jesus as Messiah. Although Bartimaeus was blind, he saw Jesus’ identity as Messiah of the world. Moreover, Bartimaeus’ cry for mercy revealed he believed Jesus was concerned with bringing God’s Kingdom to all people, including the poor, maimed, lame, powerless, and blind (Luke 4:18-19; see also Isaiah 42:7; Isaiah 58:6; Isaiah 61:1-2).

When Jesus heard blind Bartimaeus’ request, He stopped there in the road and said, “Tell him to come here” (Mark 10:49; see also Matthew 20:32; Luke 18:40). Here Jesus put into practice what He had just taught the disciples about helping and serving others (see Matthew 20:28; Mark 10:45). Although Jesus was concerned about the coming events in Jerusalem, He revealed love, service, and compassion for others in need (see also Matthew 9:35-36; Matthew 14:14; Matthew 15:32; Matthew 20:34; Mark 1:41; Mark 6:34; Mark 8:2).

Jesus’ disciples called to blind Bartimaeus and said, “Be of good cheer. Rise, He (Jesus) is calling you” (Mark 10:49, NKJV). Bartimaeus threw aside his old coat, jumped up and came to Jesus. Then, Jesus asked Bartimaeus, “What do you want (desire) Me to do for you? (Mark 10:51, TLB; see also Matthew 20:32; Luke 18:41). Jesus’ question to Bartimaeus was the same question He had asked James, John, and Salome (see Matthew 20:20-21; Mark 10:36). Bartimaeus said to Jesus, “I want to see!” (Mark 10:51; see also Matthew 20:33; Luke 18:41). Bartimaeus’ request revealed his faith in Jesus’ divinity (Mark 10:51). Jesus said to Bartimaeus, “Your faith has saved and healed you.” (Mark 10:52, MSG; see also Luke 18:42). Matthew’s Gospel indicated that Jesus felt compassion for the blind men and touched their eyes (Matthew 20:34; see also Matthew 9:35-36). However, Mark and Luke’s Gospel indicated that Jesus healed Bartimaeus without touch. In that very instant, Bartimaeus recovered his full sight and followed Jesus down the road on the way to Jerusalem (Mark 10:52; see also Matthew 20:34; Luke 18:43).

Like many others, Jesus rewarded Bartimaeus’ faith in Him with healing (literally salvation) (e.g., see also Matthew 9:22; Mark 5:23, 28, 34; Mark 6:56; Luke 8:48; Luke 17:19). The word for “healed” in Greek also mean “saved,” combining both physical and spiritual dimensions. Jesus always responds to faith and rewards those who genuinely believe in Him with His salvation (healing and wholeness). Luke’s Gospel added that Bartimaeus “followed Jesus, praising God. And all who saw it praised God, too” (Luke 18:43, NLT). Bartimaeus went from darkness to light, from begging to following Jesus, and from crying to praising the Lord God.

For this Christmas and every day in the New Year, ask Jesus for salvation – the gift that gives all eternity!

References

Life Application Study Bible (Carol Stream, IL: Tyndale House Pub., 2005).

NLT Study Bible (Carol Stream, IL: Tyndale House Pub., 2008).

Zondervan NIV Study Bible (Grand Rapids, MI: Zondervan, 2008).

Edwards, James R. The Gospel According to Mark (Grand Rapids, MI: Eerdmans Publishing Company, 2002).

Wiersbe, Warren W. Bible Exposition Commentary – New Testament (Victor Books, 1989).

Serving Others Like Jesus

⁴² So Jesus called them (disciples) together and said, “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. ⁴³ But among you it will be different. Whoever wants to be a leader among you must be your servant, ⁴⁴ and whoever wants to be first among you must be the slave of everyone else. ⁴⁵ For even the Son of Man came not to be served but to serve others and to give His life as a ransom for many.” Mark 10:42-45 (NLT)

After Jesus’ third and final Passion prediction of His coming suffering and death (Mark 10:33-34), two of Jesus’ disciples came over and asked Jesus for a special favor (Mark 10:35; see also Matthew 20:20). The two disciples were James and John. James and John were brothers and the sons of Zebedee (Mark 10:35; see also Matthew 20:20). Jesus called James and John “Sons of Thunder” (Mark 3:17) when He chose them to be His apostles (Mark 1:19-20; see also Matthew 4:21-22). In Matthew’s Gospel, James and John’s mother came to Jesus and “kneeling down, asked a favor of Him” (Matthew 20:20), while Mark’s Gospel recorded that James and John asked for themselves (Mark 10:35-37). In both Matthew and Mark Gospels, the brothers wanted to sit on honored thrones next to Jesus in His glorious and majestic Kingdom (Mark 10:37; see also Matthew 19:28; Matthew 20:21). God’s Kingdom is the Kingdom of Jesus Christ.

Essentially, James and John were asking Jesus for power, prestige, and authority in God’s Kingdom. James and John’s request indicate they correctly understood Jesus as the Messiah and God’s Son (Mark 8:29; Mark 9:2-8). Even more, James, John, and their mother were claiming the promise Jesus had given that, in His future Kingdom, His disciples would sit on Twelve thrones with Him (Matthew 19:28; see also Luke 22:28-30). However, James and John completely misunderstood what it meant to be a leader in God’s Kingdom.

Moreover, James and John were like many other Jews in the first century. Like many other first century Jews, James and John believed that Jesus was the Messiah that would establish His earthly Kingdom and free Israel from Rome's oppression. James and John wanted honored places in Jesus’ earthly Kingdom. However, Jesus’ Kingdom is not of this world and not centered in palaces and thrones. Instead, Jesus’ Kingdom reigns in the hearts and lives of His faithful followers. One day when Jesus returns, He will establish His glorious Kingdom on earth (see Revelation 21:1-22:5).

Jesus told James and John, “You do not know what you are asking! Are you able to drink from the bitter cup of sorrow I must drink from? Or to be baptized with the baptism of suffering I must be baptized with?” (Mark 10:38, TLB; see also Matthew 20:22). Immediately, James and John affirmed to Jesus that they were able to accept any affliction, sorrow, and suffering in order to sit on thrones in God’s Kingdom (Mark 10:38-39; Matthew 20:23). Next, Jesus said to James and John, “You shall indeed drink from My cup and be baptized with My baptism, but I do not have the right to place you on thrones next to Mine. Those appointments have already been made.” (Mark 10:39-40, TLB; see also Matthew 20:23). The “cup” and “baptism” Jesus references were figures of speech for His coming Passion – trial, suffering, and execution at the hands of the religious leaders and Romans (see Matthew 26:39; Mark 14:32-36; Luke 12:50). In fact, both James and John would share Jesus’ baptism and the cup of suffering. In later years, James was the first of the disciples to be martyred (Acts 12:2) and John suffered great persecution and forced into exile on the Isle of Patmos (Revelation 1:9). Next, Jesus informed James and John that only God the Father appoints and ordain who will sit on Jesus’ right hand and His left hand (Mark 10:40; see also Matthew 20:23).

When the ten other disciples heard that James and John had asked Jesus for high positions in God’s Kingdom, they were indignant (outraged) (Mark 10:41; see also Matthew 20:24). Selfish requests usually result in discord, arguments, and division (James 3:13-4:3). All Jesus’ disciples wanted to be great in God’s Kingdom (Matthew 18:1). Yet, James and John’s request was not the first time the disciples had committed this sin. During Jesus’ public ministry, His disciples often argued among themselves who would be greatest in His Kingdom (e.g. see Matthew 18:1-5; Mark 9:33-37; Luke 9:46-48; Luke 22:24). In the light of Jesus’ coming service and suffering to bring salvation, the disciples’ self-centeredness was inexcusable.

However, Jesus called His disciples to Himself and said, “As you know, the kings and great men of the earth lord it over the people; but among you it is different. Whoever wants to be great among you must be your servant. And whoever wants to be greatest of all must be the slave of all. For even I, the Messiah (Son of Man), am not here to be served, but to help others, and to give My life as a ransom for many.” (Mark 10:42-45, TLB; see also Matthew 20:25-27; Luke 22:26-27). Once again, Jesus tried to teach His disciples what it meant to be an “important person” in God’s Kingdom. Jesus had previously taught His disciples that greatness comes through humbly helping and serving others (Matthew 18:4; Mark 9:33-37; see also Luke 22:26). Anyone who wishes to be important and first in rank among the people must be the people’s servant (Mark 10:44; see also 1 Peter 5:1-5). In God’s Kingdom, loving and serving others, doing good deeds in the world, and helping others in need is what God requires (e.g., see Matthew 22:34-40; Mark 12:28-31; Luke 10:25-28; John 13:34-35; John 15:12, 17; 1 John 3:23; 1 John 4:7; 1 Timothy 3-7). True disciples of Jesus do not search for power and authority but always seek out ways to help others. God’s graciously gives His authority not for self-importance, ambition, or respect, but for humble service to Him and others (1 Peter 5:1-7). The greatest disciple will be the greatest servant (Mark 10:43).

Then, Jesus said to His disciples that He came to serve and help others (Mark 10:45; see also Matthew 20:28; Philippians 2:1-11). Although Jesus is the glorious image of God, the Son of God, and the Messiah (Christ) (e.g., see Mark 1:1; John 20:31; 2 Corinthians 4:4-6), He served the people and willingly gave His life as a ransom to bring their salvation (Mark 10:45; see also Matthew 20:28; Luke 22:27; John 13:13-16). Jesus paid the ransom price of His life to free us from the slavery of sin and eternal death (1 Timothy 2:6; Titus 2:14; 1 Peter 1:18-19). Only Jesus’ sacrificial death would bring salvation (Romans 3:25).

¹³ For you have been called to live in freedom, my brothers and sisters. But do not use your freedom to satisfy your sinful nature. Instead, use your freedom to serve one another in love. ¹⁴ For the whole law can be summed up in this one command: “Love your neighbor as yourself.” ¹⁵ But if you are always biting and devouring one another, watch out! Beware of destroying one another. Galatians 5:13-15 (NLT)

Like many people today, the disciples were making the mistake of following the world’s examples of greatness. Instead of modeling themselves after Jesus (Acts 10:34-38; 1 Corinthians 11:1), James and John were admiring the glory, power, and authority of world leaders. God's patterns in the Holy Scripture teach that His people are to “serve one another through love” (Galatians 5:13; see also 1 Corinthians 9:19; 2 Corinthians 4:5; Ephesians 5:21). This was true of Joseph, Moses, Joshua, David, Timothy, and even our Lord Jesus Himself (see Philippians 2:1-11). These great leaders humbly served God and others. God’s grace and goodness are opportunities to love, to do good, and serve one another for God’s glory (see Matthew 5:14-16; 1 Corinthians 8:1; 1 Corinthians 10:31). Greatness is not ruling over others but serving them (Matthew 20:26).

³⁵ Sitting down, Jesus called the Twelve and said, “If anyone wants to be first, he must be the very last, and the servant of all.” Mark 9:35 (NIV)

Jesus’ life and ministry reflected the role of service and love for others (e.g., see Isaiah 52:13-53:12; Matthew 4:23-25; Matthew 9:35-38; Acts 10:34-38). As promised King and Messiah, Jesus saw Himself as God's Servant sent to suffer for and serve God's people. During His public ministry, Jesus’ mission was service and salvation; not power and prestige (Philippians 2:1-11). As followers of Jesus, all Christians must identify and imitate Jesus in His service and suffering (1 Peter 2:21). Through faith in Jesus, Christians are all equal and fellow servants of the Lord Jesus (Matthew 23:8; Matthew 23:11-12; 1 Corinthians 3:9). According to Jesus, “The greatest among you must be a servant” (Matthew 23:11, NLT; see also Mark 10:43; Luke 22:26).

Jesus instructed His disciples not to seek power, prestige, or wealth (Matthew 23:6) but humble services towards others (Matthew 23:11-12; see also John 3:30; John 13:12-17). The world’s system of leadership is often selfish and arrogant as they claw their way to the top. But among Christians, the leader is to be the one who serves best. Even though God has graciously given His people special gifts and talents through His Holy Spirit, these talents and gifts are for service in God’s Kingdom and serving others (see Romans 12:4-8; 1 Corinthians 12:27-31). No one in the church should rule over others; all should serve one another in a spirit of humility and love before God. Since all Christians are to be servants, there is no reason to compete with one another for honors and recognition. In God's Kingdom, the highest calling is servanthood; rank and authority are of little value. Besides, service keeps us aware of others' needs, and it stops us from focusing only on ourselves.

³⁴ Then Peter replied, “I see very clearly that God shows no favoritism. ³⁵ In every nation He accepts those who fear (respect, honor) Him and do what is right. ³⁶ This is the message of Good News for the people of Israel—that there is peace with God through Jesus Christ, who is Lord of all. ³⁷ You know what happened throughout Judea, beginning in Galilee, after John began preaching His message of baptism. ³⁸ And you know that God anointed Jesus of Nazareth with the Holy Spirit and with power. Then Jesus went around doing good and healing all who were oppressed by the devil, for God was with Him. . . . ⁴³ He is the One all the prophets testified about, saying that everyone who believes in Him (Jesus) will have their sins forgiven through His Name.” Acts 10:34-38, 43 (NLT)

References

Disciple's Study Bible (Nashville, TN: Holman Bible, 1988).

Life Application Study Bible (Carol Stream, IL: Tyndale House Pub., 2005).

Life Essentials Study Bible (Nashville, TN: Holman Bible Publishers, 2011).

Ryrie Study Bible (Chicago, IL: Moody, 1995).

Zondervan NIV Study Bible (Grand Rapids, MI: Zondervan, 2008).

Wiersbe, Warren W. Bible Exposition Commentary – New Testament (Victor Books, 1989).

Jesus Leading The Way

³² They were now on the way up to Jerusalem, and Jesus was walking ahead of them. The disciples were filled with awe, and the people following behind were overwhelmed with fear. Taking the Twelve disciples aside, Jesus once more began to describe everything that was about to happen to Him. ³³ “Listen,” He said, “we are going up to Jerusalem, where the Son of Man will be betrayed to the leading priests and the teachers of religious law. They will sentence Him to die and hand Him over to the Romans. ³⁴ They will mock Him, spit on Him, flog Him with a whip, and kill Him, but after three days He will rise again.” Mark 10:32-34 (NLT)

Mark 10:32-34 with parallel references to Matthew 20:17-19 and Luke 18:31-34) reveals Jesus’ third and final Passion prediction. For the third time, Jesus announced His coming arrest, death, and resurrection in the Holy City of Jerusalem (see also Matthew 16:21-23; Matthew 17:22-23; Mark 8:31-33; Mark 9:31-32; Luke 9:22, 44-45). Jesus’ third Passion prediction also gives details of His coming mockery and mistreatment as well as the roles the Romans (Gentiles) would play in His trial and death (Mark 10:33-34; see also Mark 15:15; Luke 20:11; Luke 22:63; Luke 23:11, 36). Importantly, all three Passion predictions included His resurrection on the third day – He will rise again (see Mark 8:31; Mark 9:9; Mark 10:34)! However, Jesus’ message did not penetrate His disciples' hearts (see Luke 18:34).

Now, Jesus and His disciples were on the way to the Holy City of Jerusalem (Mark 10:32). Jesus was leading the way with His disciples and many others following behind (Mark 10:32). Mark 10:32 reminds Jesus’ followers that discipleship is always and ultimately faithfully following Jesus. Thus, discipleship is not only characterized by faithfulness within marriage (Mark 10:1-12), with children (Mark 10:13-16), and with possessions (Mark 10:17-31), but as demonstrated by blind Bartimaeus, by expressly “following Jesus” with Jesus leading the way (Mark 10:32, 52). Mark’s Gospel expressly reminds his readers that to know Jesus is to follow Him faithfully, even on the way of suffering.

Something in Jesus’ behavior and words made His disciples bothered, perplexed, and astonished and the crowd that followed afraid. Jesus’ disciples were filled with awe while the crowd was seized with fear (Mark 10:32). Somehow, the disciples and the crowd sensed Jesus’ coming crisis. Knowing their feelings, Jesus took His Twelve disciples aside from the crowd and He once more began describing in great detail all that was going to happen to Him when He arrived at Jerusalem (Mark 10:32; see also Matthew 20:17; Luke 18:31). Jesus told His disciples, “We are going up to Jerusalem . . ., and the Son of Man (Jesus’ favorite title for Himself) will be betrayed to the chief priests and teachers of the law. They will condemn Him to death and will hand Him over to the Gentiles (Romans), who will mock Him and spit on Him, flog Him and kill Him. Three days later He will rise.” (Mark 10:33-34, NIV; see also Matthew 20:18-19; see also Luke 18:31-34). Sadly, Jesus was betrayed by the chief priests and scribes (Mark 14:41, 43). These religious leaders condemned Jesus to death (Mark 14:64) and handed Him over to the Romans (Gentiles) (Mark 15:1), who mocked Him (Mark 15:29-30) and spit on Him (Mark 14:65; Mark 15:19) and flogged Him (Mark 15:15). Eventually, Jesus was killed (Mark 15:37). But, three days later, Jesus rose again (Mark 16:1-2).

Luke’s Gospel adds that Jesus’ disciples did not understand Jesus’ prediction of His coming death and resurrection (Luke 18:34). The disciples failed to grasp and understand the significance of Jesus’ prediction (Luke 18:34). Though Jesus’ original disciples were privileged insiders to Jesus’ teaching and significance (e.g. see Mark 4:11), only after the resurrection did they understood the full significance of His sacrificial death (John 2:22; see also Acts 2:22-24; Acts 4:10-12).

Jesus was not discouraged about the upcoming events in Jerusalem. Instead, He purposefully set out for Jerusalem to complete God’s mission to bring salvation (see Matthew 1:21; Luke 2:10-11; John 3:16-17; Titus 2:11-14; see also Isaiah 50:7; Luke 9:51). Despite popular expectations and hopes of new political power, Jesus knew He could only fulfill God’s mission as Messiah (Christ) by His sacrificial death and resurrection (Luke 24:6-7). However, Jesus’ disciples looked for an earthly Kingdom (see Matthew 20:20-28; Mark 10:35-37). Jesus pointed to a different emphasis in the prophets, that of Suffering Servant (Isaiah 52:13-53:12). During His public ministry, Jesus repeatedly foretold His coming suffering and death, which had to occur before His glorious resurrection and victory (e.g., see Matthew 16:21-27; Matthew 17:17:22-23; Matthew 20:18-19; Mark 2:20; Luke 5:35; Luke 9:22, 43-45; Luke 12:50; Luke 13:32-33; Luke 17:25; Luke 18:32; Luke 24:25-27, 44-46; John 2:19; 1 Peter 1:11). Some Old Testament predictions about what would happen to Jesus are found at Psalm 41:9 (betrayal); Psalm 22:16-18 and Isaiah 53:4-7 (crucifixion); and Psalm 16:10 (resurrection). Jesus foreknew His coming suffering, death, and resurrection were predicted by the Old Testament prophecies (Luke 18:31; see also e.g., Psalm 16:10; Psalm 22; Psalm 118:22; Isaiah 50:4-9; Isaiah 52:13-53:12; Daniel 9:26; Zechariah 9:9-10; Zechariah 13:7). God’s plan from the beginning was to graciously send His Son Jesus to earth to bring salvation to all who trust and obey Him (John 3:16-17; see also Genesis 3:15; Luke 24:25, 27, 32, 44; Acts 2:23; Acts 3:18; Acts 17:3; Acts 26:22–23).

⁸ That night there were shepherds staying in the fields nearby, guarding their flocks of sheep. ⁹ Suddenly, an angel of the Lord appeared among them, and the radiance of the Lord’s glory surrounded them. They were terrified, ¹⁰ but the angel reassured them. “Do not be afraid!” he said. “I bring you good news that will bring great joy to all people. ¹¹ The Savior — yes, the Messiah, the Lord—has been born today in Bethlehem, the city of David! Luke 2:8-11 (NLT)

References

Disciple's Study Bible (Nashville, TN: Holman Bible, 1988).

Faithlife Study Bible (Nashville, TN: Thomas Nelson, 2012).

King James Version Study Bible (Nashville, TN: Thomas Nelson, 1988).

Life Application Study Bible (Carol Stream, IL: Tyndale House Pub., 2005).

The Apologetics Study Bible: Understanding Why You Believe (Nashville, TN: Holman Bible Publishers, 2012).

Zondervan NIV Study Bible (Grand Rapids, MI: Zondervan, 2008).

Edwards, James R. The Gospel According to Mark (Grand Rapids, MI: Eerdmans Publishing Company, 2002).

Loyd, Melton, Ph.D., Professor of New Testament. Due West Campus: Erskine Theological Seminary, 2015.

Wiersbe, Warren W. Bible Exposition Commentary – New Testament (Victor Books, 1989).

I Wanna Be Rich!

¹⁷ As Jesus was starting out on His way to Jerusalem, a man came running up to Him, knelt down, and asked, “Good Teacher, what must I do to inherit eternal life?” ¹⁸ “Why do you call Me good?” Jesus asked. “Only God is truly good. ¹⁹ But to answer your question, you know the commandments: ‘You must not murder. You must not commit adultery. You must not steal. You must not testify falsely. You must not cheat anyone. Honor your father and mother.’” ²⁰ “Teacher,” the man replied, “I have obeyed all these commandments since I was young. ²¹ Looking at the man, Jesus felt genuine love for him. “There is still one thing you have not done,” He told him. “Go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow Me.” ²² At this the man’s face fell, and he went away very sad, for he had many possessions. ²³ Jesus looked around and said to His disciples, “How hard it is for the rich to enter the Kingdom of God!” Mark 10:17-23 (NLT)

As Jesus was on His final journey to Jerusalem, a man came running up to Him, knelt down, and asked, “Good Teacher, what must I do to inherit eternal life?” (Mark 10:17, NLT; see also Matthew 19:16; Luke 18:18). Matthew’s Gospel said the man asked Jesus, “what good deed must I do to have eternal life” (Matthew 19:16, NLT). Jesus asked the man, “Why do you call Me good? . . . Only God is truly good!” (Mark 10:18; see also Matthew 19:17; Luke 18:19). Jesus was God incarnate (human flesh) – Immanuel, which means, “God is with us” (Matthew 1:23; John 1:1-5, 14; Philippians 2:5-8). God already clearly defined what is good in Exodus 20:1–17 and Deuteronomy 5:6-21. To obey God’s commandments is to reflect God’s goodness. Jesus answered the man’s question and said, “you know the commandments: ‘Do not murder (kill), do not commit adultery, do not steal, do not give false testimony (lie), do not defraud (cheat), honor (respect) your father and mother.’” (Mark 10:19, see also Matthew 19:19; Luke 18:20, quoting Exodus 20:12-16; Deuteronomy 5:16-20). Matthew’s Gospel adds to the list of commandments, “Love your neighbor as yourself” (Matthew 19:19; see also Matthew 22:39; Leviticus 19:18). The man replied to Jesus, “I have obeyed all these commandments since I was young” (Mark 10:20; see also Matthew 19:20; Luke 18:21).

The Synoptic Gospels (Matthew, Mark, and Luke) record a man coming to Jesus asking how to get into heaven – eternal life (see Matthew 19:16-30; Mark 10:17-31; Luke 18:18-30). When we combine the facts from Matthew, Mark, and Luke’s Gospels, we learn that this man was wealthy, young, moral, and a religious leader—probably a member of an official council or court (Matthew 19:20, 22; Mark 10:17, 22; Luke 18:18, 23). This young man was accustomed to “doing” (Mark 10:19-20; see also Matthew 19:18-20; Luke 18:20-21). Obviously, this young rich religious ruler was earnest and sincere. However, the man’s approach to salvation centered on righteousness by works and not humble faith on God’s grace (Luke 18:9-12; see also Ephesians 2:8-9). No one can earn salvation, either by wealth or by poverty, but by God’s grace through faith in Him. In this passage, Jesus is not saying we are not to do good deeds and bear good fruit for God’s glory (see Matthew 3:8-10; Matthew 5:13-16; Matthew 7:15-23; 1 Corinthians 10:31; 1 Peter 2:12). The requirement to “obey the commandments” does not establish one’s merit before God but obedience to the commandments and good fruit is an expression of our true faith in God (Galatians 5:22-23; Ephesians 2:10).

Jesus felt genuine love for this man as He looked at him (Mark 10:21). Then, Jesus said to the man, “You lack only one thing. . . go and sell all you have and give the money to the poor—and you shall have treasure in heaven—and come, follow Me” (Mark 10:21, TLB; see also Luke 18:22). In Matthew’s Gospel, Jesus told the man, “If you want to be perfect” or “made whole or complete” to go and sell all his possessions, and give the money to the poor and he would have treasure in heaven (Matthew 19:21; see also Matthew 6:20). However, the man’s face fell, and he went away sad, for he was very rich with many possessions (Mark 10:22; see also Matthew 19:22; Luke 18:23). Jesus watched the young man leave Him (Mark 10:23). This passage is the only occurrence of someone refusing to follow Jesus after His gracious invitation. Jesus turned around and said to His disciples, “It is almost impossible for the rich to get into the Kingdom of God!” (Mark 10:23, TLB; see Matthew 19:23; Luke 18:24).

In this story passage, Jesus quoted the second tablet of the Ten Commandments and loving others as yourself (Matthew 19:18-19; Mark 10:18-19, Luke 18:20, quoting Exodus 20:12-16; Leviticus 19:18; Deuteronomy 5:16-20). However, Jesus said nothing about coveting and the first tablet of the Ten Commandment. Jesus only quoted the Commandments that have to do with relationships with other people. The young rich ruler had obeyed the second tablet of the Commandments but not the first (Matthew 19:20; Mark 10:20; Luke 18:21).

Then, Jesus exposed the man’s true sin – greed! Sadly, the young man’s wealth and possessions were his god, his idol, and he would not give it up. Thus, the young man violated the first and greatest commandment – “You must not have any other god but Me” (Exodus 20:3; Deuteronomy 5:7; see also Deuteronomy 4:35, 39; Deuteronomy 6:4-6; Nehemiah 9:6; Isaiah 44:6; Mark 12:29; Ephesians 4:6). Even more, the young man violated the last commandment – “You shall not covet” (Exodus 20:17; Deuteronomy 5:21; see also Luke 12:15; Romans 13:9; Hebrews 13:5). God is “a jealous God who will not tolerate your affection for any other gods” (Exodus 20:5, NLT; see also Exodus 34:14; Deuteronomy 4:24; Deuteronomy 5:9). God will not put up with rivalry or unfaithfulness (Deuteronomy 32:16, 21; Joshua 24:14-15). God wants our wholehearted love, faithfulness, devotion, allegiance, and obedience to Him first!

Jesus knew that this young man was covetous, and he loved material wealth, possessions, and position. As God, Jesus knows our hearts and thoughts (e.g., see 1 Samuel 16:7; 1 Chronicles 28:9; Jeremiah 17:10; Luke 16:15; Revelation 2:23). By asking him to sell his goods, Jesus was forcing the rich man to examine his own heart and determine his true allegiance – God or money! With all of his good manners and moral character, this young man still did not truly “love the Lord your God with all your heart, all your soul, and all your mind” (Matthew 22:37-38; see also Deuteronomy 6:4-6; Mark 12:29-30; Luke 10:27). We are made whole and complete in God’s sight when we place God’ first and above all else.

Previously, Jesus taught we cannot love and serve both God and money (Matthew 6:24; Luke 16:13; see also 1 Timothy 6:6-10). Instead, we must “seek first the Kingdom of God above all else, and live righteously, and He (God) will give you everything you need” (Matthew 6:33). Abraham, Jacob, David, Solomon, Joseph of Arimathea and many others were wealthy individuals, but they also placed God FIRST with total heart devotion and not their wealth. Jesus wants everyone to love God supremely and to love their neighbors as themselves (see Matthew 22:34-40; Mark 12:28-31; Luke 10:25-28; John 13:34-35; 1 Timothy 3-7). Self-reliance, self-effort, and self-sufficiency with dependence on your wealth and possession will eventually lead to eternal death (read Psalm 37).

²⁴ This amazed them. But Jesus said again, “Dear children, it is very hard to enter the Kingdom of God. ²⁵ In fact, it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!” ²⁶ The disciples were astounded. “Then who in the world can be saved?” they asked. ²⁷ Jesus looked at them intently and said, “Humanly speaking, it is impossible. But not with God. Everything is possible with God.” Mark 10:24-27 (NLT)

Jesus’ statement astounded and amazed His disciples (Mark 10:24; see also Matthew 19:25). In Jesus’ day, many believed that if someone was blessed with riches, they had God’s approval and were thereby assured of entrance into God’s eternal Kingdom. Thus, Jesus said again, “Dear children, how hard it is for those who trust in riches to enter the Kingdom of God.” (Mark 10:24, TLB; see also Matthew 19:23; Luke 18:24). Then Jesus said, “It is easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of God” (Mark 10:25, TLB; see also Matthew 19:24; Luke 18:25). Jesus saw that the young man’s allegiance, affections, and attachment to his riches were his hindrance to faith. Jesus’ disciples were confused and amazed (Mark 10:26; see also Matthew 19:25). So, the disciples asked Jesus, “Then who in the world can be saved, if not a rich man?” (Mark 10:26; see also Matthew 19:25). Essentially, the disciples were still trying to “do good deeds,” “work,” and “merit” their way into God’s Kingdom instead of coming like children who is totally dependent and trusting in God’s grace, goodness, and mercy (see Matthew 18:3; Matthew 19:13-15; Mark 10:13-16; Luke 18:15-17). No one can earn salvation into God’s Kingdom because God graciously gives salvation to all who faithfully and obediently love Him and humbly trust and obey His Son, Jesus (see Luke 24:45-47; Acts 10:43; Acts 16:30-31; Romans 3:21-31; Romans 10:9; Ephesians 2:8-9; 1 Timothy 2:5; Titus 3:5). Without faith in God, it is utterly impossible to enter God’s Kingdom. “But with God everything is possible” (Mark 10:27, TLB; see also Genesis 18:14; Job 42:2; Matthew 19:26; Luke 18:27). Possessing wealth and riches do not keep people out of heaven. However, our trust and faith in wealth and not on the true and living God makes salvation difficult for the wealthy and powerful. Only total reliance and faith in God brings eternal life. Salvation is totally the work of God. Apart from God’s infinite goodness and grace, no one can be saved (see Ephesians 2:8-9; Titus 3:5).

²⁸ Then Peter began to speak up. “We have given up everything to follow You,” he said. ²⁹ “Yes,” Jesus replied, “and I assure you that everyone who has given up house or brothers or sisters or mother or father or children or property, for My sake and for the Good News, ³⁰ will receive now in return a hundred times as many houses, brothers, sisters, mothers, children, and property—along with persecution. And in the world to come that person will have eternal life. ³¹ But many who are the greatest now will be least important then, and those who seem least important now will be the greatest then.” Mark 10:28-31 (NLT)

Peter began to say to Jesus that he and the other disciples had left behind everything to follow Him (Mark 10:28; see also Matthew 19:27; Luke 18:28). Jesus said, “Let Me assure you that no one has ever given up anything—home, brothers, sisters, mother, father, children, or property—for love of Me and to tell others the Good News, who will not be given back, a hundred times over, homes, brothers, sisters, mothers, children, and land—with persecutions! All these will be his here on earth, and in the world to come he shall have eternal life.” (Mark 10:29-30, TLB; see also Matthew 19:29; Luke 18:29-30). Matthew’s Gospel added that Jesus said, “I assure you that when the world is made new, and the Son of Man sits upon His glorious throne, you who have been My followers will also sit on Twelve thrones, judging the Twelve Tribes of Israel.” (Matthew 19:28, NLT). Essentially, Jesus gave His faithful disciples a marvelous promise of rewards in this present life and in the next life to come. Even more, Jesus’ disciples would even share Thrones when He established His Kingdom. Then, Jesus said, “This is once again the Great Reversal: Many who are first will end up last, and the last first.” (Mark 10:31, MSG; see also Matthew 19:30; Matthew 20:16; Luke 13:30). Those who flee sin and wickedness and “love the Lord your God with all your heart, all your soul, all your mind, and all your strength. . . . Love your neighbor as yourself” are most qualified to enter and be great in God’s Kingdom (Mark 12:30-31, NLT; see also Revelation 21:27).

⁴ But God is so rich in mercy, and He loved us so much, ⁵ that even though we were dead because of our sins, He gave us life when He raised Christ from the dead. (It is only by God’s grace that you have been saved!) ⁶ For He (God) raised us from the dead along with Christ and seated us with Him in the heavenly realms because we are united with Christ Jesus. ⁷ So God can point to us in all future ages as examples of the incredible wealth of His grace and kindness toward us, as shown in all He has done for us who are united with Christ Jesus. ⁸ God saved you by His grace when you believed. And you cannot take credit for this; it is a gift from God. ⁹ Salvation is not a reward for the good things we have done, so none of us can boast about it. ¹⁰ For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things He planned for us long ago. Ephesians 2:4-10 (NLT)

References

Faithlife Study Bible (Nashville, TN: Thomas Nelson, 2012).

Life Application Study Bible (Carol Stream, IL: Tyndale House Pub., 2005).

Zondervan NIV Study Bible (Grand Rapids, MI: Zondervan, 2008).

Loyd, Melton, Ph.D., Professor of New Testament. Due West Campus: Erskine Theological Seminary, 2015.

Wiersbe, Warren W. Bible Exposition Commentary – New Testament (Victor Books, 1989).