Only Believe!

²³ “What do you mean, ‘If I can’?” Jesus asked. “Anything is possible if a person believes.” ²⁴ The father instantly cried out, “I do believe, but help me overcome my unbelief!” Mark 9:23-24 (NLT)

When Jesus and His three disciples (Peter, James, and John) returned from the mountain, they saw a large crowd surrounding the nine remaining disciples at the foot of the mountain (Mark 9:14; see also Matthew 17:14; Luke 9:37). Some Jewish teachers of the religious law (scribes) were arguing with Jesus’ disciples (Mark 9:14). When the crowd saw Jesus, the crowd was overwhelmed with awe and wonder, and they immediately ran to greet Him (Mark 9:15). Jesus asked the crowd, “What is all this arguing about?” (Mark 9:16, NLT). As always, Jesus stepped in to solve the problem.

One of the men in the crowd spoke up and said to Jesus, “Teacher, I brought my son so You could heal him” (Mark 9:17, NLT). The father further explained to Jesus that an evil (unclean, demon) spirit possessed his son and robbed him of both speech and hearing (Mark 9:17, 25). According to Mark’s Gospel, the boy was both deaf and unable to speak (Mark 9:17, 25), and the evil (unclean) spirit was doing his best to destroy the father’s only son (Luke 9:38). Here was another “only child” needing the help of the Lord Jesus Christ (see also Luke 7:12; Luke 8:42). According to Matthew’s Gospel, the boy was an epileptic (lunatic), very ill, and suicidal, falling into the fire and the water (see Matthew 17:15). Luke’s Gospel said that the boy would scream as he went into these convulsions (see Luke 9: 39). While some of the boy’s symptoms can have natural causes, the Gospels agree that this boy was at the mercy of a demon as a demoniac possession was responsible for the boy’s condition (Mark 9:20, 25-26). Whenever this evil (demon, unclean) spirit seized the boy, the spirit threw him violently to the ground (Mark 9:18; Luke 9:39). The boy would foam at the mouth, grind his teeth, and become rigid (Mark 9:18; Luke 9:39).

The father told Jesus that he had His disciples to cast out the evil (unclean) spirit, but they could not remove the unclean (evil) spirit from his son (Mark 9:18; see also Matthew 17:16; Luke 9:40). In other words, the disciples were powerlessness! Previously, Jesus had given His disciples authoritative power to cast out demons (unclean, evil spirits) and power to preach, teach, and heal (e.g., see Matthew 10:1, 8; Mark 3:14-15; Mark 6:7, 12-13; Luke 9:1-6). However, the disciples were struggling to heal the boy, and their ministry to the boy was ineffective and fruitless. Jesus’ disciples failed to use the spiritual resources He had graciously given them!

Then, Jesus became anger with His disciples and said, “You faithless (unbelieving) people! How long must I be with you? How long must I put up with you? Bring the boy to me.” (Mark 9:19, NLT; see also Matthew 17:17; Luke 9:41). So, the crowd brought the suffering boy to Jesus (Mark 9:20). When the evil (unclean) spirit saw Jesus, the spirit threw the boy into a violent convulsion, and he fell to the ground, writhing and foaming at the mouth (Mark 9:20; see also Mark 1:26). Then Jesus asked the boy’s father, “How long has this been happening?” (Mark 9:21, NLT). The father told Jesus that his son had been experiencing these episodes since he was a little boy (Mark 9:21). The spirit often threw the boy into the fire or water, trying to kill him (Mark 9:22; see also Matthew 17:15).

Next, the desperate father said to Jesus, “Have mercy on us and help us, if You can.” (Mark 9:22, NLT). Jesus said the father, “What do you mean, ‘If I can’? . . Anything is possible if a person believes (have faith).” (Mark 9:23; see also Matthew 21:21; Mark 11:23; John 11:40). Since Jesus’ disciples had failed to heal his son, the desperate father was not even sure that Jesus could succeed; hence his statement, “If You can do anything” (Mark 9:22, NASB). Then, the father immediately cried out to Jesus, “I do believe (have faith), but help me overcome my unbelief!” (Mark 9:24, NLT). The desperate father was honest enough to admit his unbelief and cried for help for his weak faith.

¹⁸ Then Jesus rebuked the demon in the boy, and it left him. From that moment the boy was well. Matthew 17:18 (NLT)

When Jesus saw that the crowd of onlookers was growing, He rebuked the evil spirit and said, “Listen, you spirit that makes this boy unable to hear and speak. . . . I command you to come out of this child and never enter him again!” (Mark 9:25, NLT; see also Matthew 17:18). Then, the unclean (demon) spirit screamed and threw the boy into another violent convulsion (Mark 9:26; see also Luke 9:42). However, Jesus rebuked the evil (unclean) spirit and healed the boy (Mark 9:26; see also Matthew 17:18; Luke 9:42). Jesus is STRONGER than any evil (unclean, demon) spirit (Mark 9:25; see also Mark 1:23-27; Mark 5:7-8). Then, Jesus gave the boy back to his father. At first, the boy appeared to be dead, and a murmur ran through the crowd as people said, “He’s dead.” (Mark 9:26). But, Jesus took the boy by the hand and helped him to his feet, and the boy stood up (Mark 9:27). Awe gripped the people as they saw this majestic display of God’s power through Jesus (Luke 9:43).

²⁹ Jesus replied, “This kind can be cast out only by prayer.” Mark 9:29 (NLT)

Afterward, when Jesus was alone in the house with His disciples, they asked Him, “Why we could not we cast out that evil (unclean) spirit?” (Mark 9:28, NLT; see also Matthew 17:19). Jesus replied, “This kind can be cast out only by prayer.” (Mark 9:29, NLT; see also Matthew 17:20-21). Some translations say, “This kind can come out by nothing but prayer and fasting.” (Mark 9:29, NKJV; see also Matthew 17:20-21). In a cryptic statement, Jesus said His disciples were not hungry enough yet, and they had not emptied (surrendered) themselves to God. Discipleship is total self-abandonment and total reliance upon God and His Holy Spirit (see also Zechariah 4:6; John 6:63). Nevertheless after Jesus’ death and resurrection, Jesus’ disciples emptied (surrendered) themselves to God with total self-abandonment and total reliance upon God and His Holy Spirit. The Book of Acts is essentially Jesus’ disciples relying upon God and His Holy Spirit to continue Jesus’ good ministry of casting out demons (unclean, evil spirits), preaching, teaching, and healing (e.g., see Acts 3:6-7; Acts 4:28-31; Acts 5:12-16; Acts 28:8-9). Our ministry comes only through our faith God, His Son – Jesus Christ, and God’s powerful Holy Spirit and not through our self-efforts. Until Jesus’ disciples lived a life of total self-abandonment and surrender to God and God’s Holy Spirit, they were ineffective and powerless.

¹⁹ Afterward the disciples asked Jesus privately, “Why couldn’t we cast out that demon?” ²⁰ “You do not have enough faith,” Jesus told them. “I tell you the truth, if you had faith even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible.” Matthew 17:19-20 (NLT)

The implications of the story were the disciples enjoyed the selfish glory of casting out demons, healing, and teaching. But here, the disciples failed publically and were embarrassed by their failure and little faith in God’s power. In this scene, there is a picture of the disciples struggling to follow Jesus and struggling to be a disciple. As Jesus’ disciples, we need to come to the point of self-abandonment and surrender to God and God’s will. The point of self-abandonment occurs when one abandons self-interests, self-efforts, and self-reliance for God’s team, God’s will, and God’s glory.

Jesus’ teaching on prayer and faith here does not mean we can automatically obtain anything we want if we just think positively. Jesus meant that anything is possible if we have faith (belief) in God, because NOTHING IS TOO DIFFICULT FOR GOD (Genesis 18:14; Jeremiah 32:17, 27). The true and living God is all-powerful (omnipotent) and is always faithful in fulfilling His promises (Romans 4:18-21). With prayer, the Holy Scriptures demand an attitude of trust, confidence, and dependence in our all-powerful (omnipotent) and sovereign God (Hebrews 11:1, 6). Our prayer and faith in God are the keys that unlock miracles and victory in our lives (Hebrews 10:35, 38-39). There is no substitute for prayer and faith especially in impossible circumstances (Matthew 17:14-21). Faith in God makes all things possible (Genesis 18:14; Job 42:2; Jeremiah 32:27; Matthew 19:26; Mark 10:27; Romans 4:21) and overcomes the enemy (Mark 9:19, 23-24; see also Matthew 17:20).

²² Then Jesus said to the disciples, “Have faith in God. ²³ I tell you the truth, you can say to this mountain, ‘May you be lifted up and thrown into the sea,’ and it will happen. But you must really believe it will happen and have no doubt in your heart. ²⁴ I tell you, you can pray for anything, and if you believe that you’ve received it, it will be yours. ²⁵ But when you are praying, first forgive anyone you are holding a grudge against, so that your Father in heaven will forgive your sins, too.” Mark 11:22-25 (NLT)

God is not hard of hearing, and we do not have to keep telling God repeatedly our prayers. Our persistent of prayer is for our benefits. As we are persistent with God in prayer, God graciously clarifies our prayers according to His will and purposes (Matthew 6:10; James 4:3; 1 John 5:14). When we pray, we should express our desires, but we must pray with God’s interests, will, and way above our desires (Mark 14:36). Growing in faith is a constant process of daily and patiently renewing our trust and confidence in God to handle any difficult situation and trial. Our prayer and faith in God is the path to power and NOT our ability or self-reliance! Lack of faith limits God’s people and spiritual power. The Holy Scriptures are not promoting laziness (e.g. see Proverbs 10:4; Proverbs 12:24, 27; 2 Thessalonians 3:6, 11), but reliance and faith (trust) on God first (Matthew 6:33)! A person who truly believes will set no limits on God’s power!

¹² I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. ¹³ For I can do everything through Christ, who gives me strength. Philippians 4:12-13 (NLT)

References

Disciple's Study Bible (Nashville, TN: Holman Bible Publishers, 1988).

Life Application Study Bible (Carol Stream, IL: Tyndale House Pub., 2005).

Ryrie Study Bible (Chicago, IL: Moody, 1995).

The Apologetics Study Bible: Understanding Why You Believe (Nashville, TN: Holman Bible Publishers, 2012).

Zondervan NIV Study Bible (Grand Rapids, MI: Zondervan, 2008).

Loyd, Melton, Ph.D., Professor of New Testament (Due West, SC: Erskine Theological Seminary, 2015).

Wiersbe, Warren W. Bible Exposition Commentary – New Testament (Victor Books, 1989).

God’s Glory

¹ Jesus went on to say, “I tell you the truth, some standing here right now will not die before they see the Kingdom of God arrive in great power!” ² Six days later Jesus took Peter, James, and John, and led them up a high mountain to be alone. As the men watched, Jesus’ appearance was transformed, ³ and His clothes became dazzling white, far whiter than any earthly bleach could ever make them. ⁴ Then Elijah and Moses appeared and began talking with Jesus. Mark 9:1-4 (NLT)

After Jesus’ teaching on discipleship (Mark 8:34-38; see also Matthew 16:24-27; Luke 9:23-26), Jesus told His disciples, “Some of you who are standing here right now will live to see the Kingdom of God arrive in great power!” (Mark 9:1, TLB; see also Matthew 16:28; Luke 9:27). Jesus’ declaration is a difficult Scripture passage as this Scripture passage is not self-explanatory. There have been many attempts to explain Jesus’ declaration. Some biblical commentaries argue that Jesus is foretelling His death, resurrection, and ascension. However, some biblical commentaries argue that Jesus’ declaration refers to the coming of the Holy Spirit on the Day of Pentecost (Acts 2) and the beginning of Jesus Christ's church. Most biblical commentaries say Jesus’ declaration means His second coming at the end of the world (e.g., see Daniel 7:13-14; Matthew 25:31-46). Some biblical commentaries argue that Jesus’ declaration refers to Jesus’ glorious transfiguration found at Mark 9:2-8 (see also Matthew 17:1-13; Luke 9:28-36). Because all the disciples died before Jesus’ return, some commentators believed Jesus fulfilled His statement at His transfiguration when Peter, James, and John saw His glory (Luke 9:32).

In the transfiguration, Jesus took Peter, James, and John with Him and led them up a high mountain, where they were all alone as Jesus was praying (Mark 9:2; see also Matthew 17:1; Luke 9:28). The Holy Scriptures often associate a mountain with closeness to God, revelations of God, and readiness to receive God’s Words (e.g. see Exodus 24:12-18; 1 Kings 19:8-18). As Jesus was praying on the mountain, Peter, James, and John were eyewitnesses to the power and glory of Jesus’ Kingdom (Luke 9:29). These three disciples saw Jesus’ divine glory, identity, and power as the as Messiah and the Son of God (Mark 9:2-3; see also Luke 9:32; 2 Peter 1:16-18). On the mountaintop, Jesus’ suddenly transformed (transfigured) and His disciples saw His true nature! Jesus’ face began to shine with glory, and His clothing became dazzling white (Mark 9:2-3; see also Matthew 17:2; Luke 9:29; John 1:14). The transfiguration was a brief glimpse of Jesus’ glorified state as the King of glory (Matthew 16:27-28; see also Psalm 24:1, 7-10; Matthew 25:31; Luke 19:38; John 1:14; 2 Corinthians 4:6; Hebrews 1:3; Revelation 19:16). Jesus laid aside His glory when He came to earth (John 17:5, 22, 24).

The Holy Scriptures teach that true believers of Jesus will also shine with Jesus’ glory (Matthew 13:43). All who accept Jesus as God’s Son are God’s children (John 1:12-13) and belong to the Kingdom of God (John 3:3-5). When we surrender ourselves to God, God “transfigures” our minds and hearts by the power of the Holy Spirit from glory to glory (see Romans 12:1-2; 2 Corinthians 3:18).

Biblical scholars cannot explain why Jesus selected Peter, James, and John to have a glimpse of His glory and His coming Kingdom. The New Testament singles out Peter, James, and John as part of Jesus’ close inner circle of His group of Twelve disciples (e.g., see Mark 9:2; Mark 13:3; Mark 14:33; Luke 22:8; Acts 3:1). These three friends and business partners (Luke 5:10) were among the first to hear Jesus’ call to discipleship (Matthew 4:18-22; Mark 1:16-19; Luke 5:22-11) and they headed the Gospel lists of Jesus’ disciples (Mark 3:16). Moreover, Peter, James, and John were present at Jesus’ healings of Jairus’s daughter (Mark 5:37; Luke 8:51) and with Jesus while He prayed at the Garden of Gethsemane (Matthew 26:36-46; Mark 14:32-42).

Next, Elijah and Moses appeared with Jesus on top of the mountain, and they began talking with Jesus (Mark 9:4; see also Matthew 17:3; Luke 9:30)! Luke’s Gospel tells us that Jesus, Moses, and Elijah were talking about Jesus’ exodus from this world. Jesus’ exodus was about to be fulfilled in Jerusalem in which He was to suffer and dead as Savior of the world (Luke 9:31). This meeting may well have been the greatest “Bible conference” ever held on earth! This scene was a continuity of Judaism and culmination of Moses’ Law. All of the Law and Prophets are fulfilled in Jesus (Luke 24:27, 44; Hebrews 1:1-2). Moses represented the great Old Testament deliverer and lawgiver, and Elijah represented the Prophets. Jesus came to earth to fulfill and complete both the works of Moses (the Law) and Elijah (the Prophets) (Matthew 5:17). Moses had led Israel out of Egyptian slavery and bondage to Egypt while Elijah delivered Israel from bondage to false gods. However, Jesus would sacrificially die to set a sinful world free from bondage to sin and death (see Galatians 1:4; Colossians 1:13; Hebrews 2:14-15).

⁵ Peter exclaimed, “Rabbi, it is wonderful for us to be here! Let’s make three shelters as memorials (three tabernacle) — one for You, one for Moses, and one for Elijah.” ⁶ He said this because he did not really know what else to say, for they were all terrified. ⁷ Then a cloud overshadowed them, and a voice from the cloud said, “This is My dearly loved Son. Listen to Him.” ⁸ Suddenly, when they looked around, Moses and Elijah were gone, and only Jesus was with them. Mark 9:5-8 (NLT)

With excitement, Peter exclaimed, “Teacher (Rabbi), this is wonderful! . . . We will make three shelters (tabernacles) here, one for You, one for Moses, and one for Elijah” (Mark 9:5; see also Matthew 17:4; Luke 9:33). Peter said this because he did not know what else to say and the disciples were all terribly frightened (Mark 9:6; see also Matthew 17:6). While Peter was still speaking these words, a glorious cloud covered them and a voice from the cloud said, “This is My beloved Son. Listen to Him” (Mark 9:7, TLB; see also Matthew 17:5; Luke 9:34-35). God revealed Jesus’ heavenly glory and confirmed Peter's early confession that Jesus is God’s Son (see Matthew 16:16). The full sense of God’s statement includes to not only listen to Jesus but also obey Him (see also Psalm 2:7; Isaiah 42:1; James 1:22-25). Jesus is God's Son, and He is worthy of human worship and obedience (e.g. see John 14:15, 21, 23; John 15:7, 10; 1 John 2:5; 1 John 5:2-3). A cloud is frequently a symbol of God’s presence to protect and guide (e.g., see Exodus 13:21; Exodus 19:16; Exodus 24:15-16; Exodus 34:5; Exodus 40:34-38). Suddenly, the disciples looked around, Moses and Elijah were gone, and the glory of Jesus returned to heaven and only Jesus was with the disciples (Mark 9:8; see also Matthew 17:7-8).

Peter called Jesus “Rabbi” because Jesus was indeed a great Teacher. However, God confirmed to Peter and the other listeners Jesus’ uniqueness as His “dearly loved Son” (Matthew 17:5; Mark 9:7; Luke 9:35; see also Matthew 1:21, 23; Mark 1:1; John 1:1-5, 14, 18; John 12:28-29; John 20:31; Hebrews 1:3-4). God had previously spoken and confirmed Jesus as His Son at Jesus’ baptism. During the baptism, God spoke directly from heaven declaring Jesus as His unique and beloved Son (Matthew 3:17; Mark 1:11; Luke 3:22). Jesus’ declaration as God's divine Son is the foundation of the New Testament (e.g. see Matthew 16:16; Mark 1:1, 11; Mark 14:61-62; Mark 15:39; John 12:28; John 20:23; Acts 13:33; Hebrews 1:1-5). Unlike Jesus’ baptism, Jesus’ three trusted disciples – Peter, James, and John, also experience God’s declaration. Even more, God’s declaration represented a recommitment of Jesus’ mission and God’s approval of Jesus’ call (Matthew 17:5). Now, Jesus is heading towards Jerusalem to become the final sacrifice for sin (see Romans 3:25).

⁹ As they went back down the mountain, He told them not to tell anyone what they had seen until the Son of Man had risen from the dead. ¹⁰ So they kept it to themselves, but they often asked each other what He meant by “rising from the dead.” Mark 9:9-10 (NLT)

As Jesus and the three disciples descended the mountainside, Jesus told them never to mention what they had seen until after He had risen from the dead (Mark 9:9; see also Matthew 8:4; Matthew 16:20; Matthew 17:9; Mark 5:43). So the three disciples kept Jesus’ glorious transformation a secret (Mark 9:10; see also Luke 9:36). However, the disciples often talked about it, and wondered what Jesus meant by “rising from the dead” (Mark 9:10). After Jesus’ resurrection, the disciples were to tell everyone what they had experienced. Jesus’ finished work proved His true and full identity as the Messiah and Son of God (see Matthew 28:18-20; Mark 16:15-16; Luke 24:46-49; John 20:21-23; Acts 1:8; Acts 2:14-40; Acts 4:33; Romans 1:4).

¹¹ Then they asked Him, “Why do the teachers of religious law insist that Elijah must return before the Messiah comes?” ¹² Jesus responded, “Elijah is indeed coming first to get everything ready for the Messiah. Yet why do the Scriptures say that the Son of Man must suffer greatly and be treated with utter contempt? ¹³ But I tell you, Elijah has already come, and they chose to abuse him, just as the Scriptures predicted.” Mark 9:11-13 (NLT)

Then, the disciples began asking Jesus about something the Jewish religious leaders often spoke of, that Elijah must return before the Messiah could come. (Mark 9:11; see Malachi 3:1; Malachi 4:5-6; Matthew 17:10; John 1:21). Jesus agreed and responded that that Elijah must come first and prepare the way for the Messiah and that Elijah had, in fact, already come (Mark 9:12; see also Matthew 17:11-12). However, Jesus corrected the disciples’ concept of the Son of Man. As the Son of Man, Jesus would experience rejection, suffering, and death (Psalm 22:6; Psalm 118:22; Isaiah 53). Then, Jesus added that Elijah already had come, and been unrecognized, in John the Baptist (Mark 9:13; see also Matthew 17:12-13). Luke 1:17 stated that John the Baptist is the one who “will go before Him in the spirit and power of Elijah.” Like Jesus, the religious leaders and Romans authorities mistreated and abused John the Baptist, just as the Scriptures predicted (Mark 9:13). John previously had denied that he was Elijah come from the dead (John 1:21, 25), but he did minister in the “spirit and power of Elijah” (Luke 1:16-17). John the Baptist took on Elijah's prophetic role — boldly confronting sin and pointing people to the true and living God (Matthew 3:1-12; Matthew 11:10-15; Mark 1:3-8; Luke 3:2-17).

61 Then the high priest asked Him, “Are You the Messiah, the Son of the Blessed One?” ⁶² Jesus said, “I AM. And you will see the Son of Man seated in the place of power at God’s right hand and coming on the clouds of heaven.” Mark 14:61-62 (NLT)

References

Disciple's Study Bible (Nashville, TN: Holman Bible Publishers, 1988).

Life Application Study Bible (Carol Stream, IL: Tyndale House Pub., 2005).

Life Essentials Study Bible (Nashville, TN: Holman Bible Publishers, 2011).

Ryrie Study Bible (Chicago, IL: Moody, 1995).

Cabel, Ted. The Apologetics Study Bible: Understanding Why You Believe (Nashville, TN: Holman Bible Publishers, 2012).

Zondervan NIV Study Bible (Grand Rapids, MI: Zondervan, 2008).

Loyd, Melton, Ph.D., Professor of New Testament (Due West, SC: Erskine Theological Seminary, 2015).

Wiersbe, Warren W. Bible Exposition Commentary – New Testament (Victor Books, 1989).

Jesus’ Teachings About Discipleship

³⁴ Then, calling the crowd to join His disciples, He said, “If any of you wants to be My follower, you must TURN from your selfish ways (your own interests), TAKE up your cross, and FOLLOW Me (joining Jesus as His disciple). ³⁵ If you try to hang on to your life, you will lose it. But if you give up your life for My sake and for the sake of the Good News (Gospel), you will save it. ³⁶ And what do you benefit (profit) if you gain the whole world but lose (forfeit) your own soul (life)? ³⁷ Is anything worth more than your soul (life)? ³⁸ If anyone is ashamed of Me and My message (words) in these adulterous and sinful days, the Son of Man (Jesus’ favorite title of Himself) will be ashamed of that person when He returns in the glory of His Father with the holy angels.” Mark 8:34-38 (NLT)

After Jesus predicted His suffering and death (Mark 8:31-33; see also Matthew 16:21; Luke 9:22), Jesus teaches His disciples and the listening crowd the cost of being His disciple (follower). Jesus taught that all who follow Him must experience death to their selfishness and selfish ways (Mark 8:34-38; see also Matthew 16:24-28; Luke 9:23-27; Romans 12:1-2, Galatians 2:20). In these verses,  Jesus called the listening crowd to Himself, along with His disciples (followers) and said, “If any of you wants to be My follower, you must TURN from your selfish ways, TAKE up your cross, and FOLLOW Me (Mark 8:34, NLT; see also Matthew 10:38; Matthew 16:24; Luke 9:23; Luke 14:27; Acts 20:21). Another translation says, “Anyone who intends to come with Me has to let Me lead” (Mark 8:34, MSG; see also Romans 12:1-2).

To turn from our selfishness and selfish ways involves letting Jesus determine our goals and purposes in life. Mark 8:34-38 with parallel references at Matthew 16:24-28; Luke 9:23-27 reveal the total allegiance, surrender, and commitment to God required of Jesus’ disciples (followers) (see also Mark 1:15; Mark 10:52). To take up your cross is a metaphor for our wholehearted devotion to God and God’s will (Luke 9:23) rather than a call to martyrdom, although martyrdom is an ever-present possibility for Jesus’ disciples (followers) (see Matthew 5:10-12; Matthew 10:21-22). Jesus wanted His disciples to surrender control of their lives and make God and God’s will FIRST and the center one’s life (see Matthew 6:33). If anyone wants to be a dedicated Jesus-follower, all Scripture consistently teaches that God and His purposes are to be our continual priority and commitment (e.g. see Matthew 10:37-39; Luke 14:25-33). Discipleship is not self-centeredness but God-centeredness! Faithfully following Jesus mean a continuous moment by moment, day by day, and step by step abandonment to Jesus (Luke 9:23)! For some, the call to discipleship is very hard (Mark 10:24), but God provides His grace to allow us to SEEK HIM FIRST (Mark 10:27)!

²³ Then He said to the crowd, “If any of you wants to be My follower, you must turn from your selfish ways, take up your cross DAILY, and follow Me. ²⁴ If you try to hang on to your life, you will lose it. But if you give up your life for My sake, you will save it.” Luke 9:23-24 (NLT)

One of the apparent paradoxes of Jesus’ teaching on discipleship relates to the voluntary surrender of one’s life for the sake of Jesus and Jesus’ message (Mark 8:35-37; see also Matthew 16:25; Luke 9:23-24). Jesus told the listening crowd if anyone wants to follow Him, we must put aside our selfishness and self-centeredness and follow Jesus closely and obediently each day (Mark 8:34; see also Matthew 6:33; Luke 9:23; Galatians 2:20). Amazingly as we follow Jesus daily, we will find true life and meaning! Jesus says, “For whoever wants to save his life (soul) will lose it, but whoever loses his life for the Gospel and Me will save it” (Mark 8:35, NIV; see also Matthew 16:25; Luke 9:24). In other words, if we try to hang onto our lives, we will lose it. However, if we give up our lives for Jesus and His message, we will save our life forever (see also Mark 10:29-30). Only those who turn away from their selfish ways for Jesus’ sake and the sake of the Good News will ever know what it means to find true life and victory (Mark 8:35-36). When we give our lives in service to Jesus, we discover the real purpose of living (Galatians 2:20).

²⁰ I have been crucified with Christ; and I myself no longer live, but Christ lives in me. And the real life I now have within this body is a result of my trusting in the Son of God, who loved me and gave Himself for me. Galatians 2:20 (TLB)

The closest contemporary word to “disciple” is probably “apprentice.” A disciple of Jesus is more than a student who learns lessons using lectures and books. Jesus’ disciples are ones who learns by living and working with His Teacher in a daily “hands on” experience. Too many Christians are content to just listening to sermons but never putting that knowledge into practice. However, Jesus wants His followers to follow Him by imitating His life and obeying His commands (Luke 9:23; see also Luke 6:46-49; John 15:5-17; Romans 6:17). As Jesus' disciples, we are not to use our lives on earth for our selfish pleasures and self-interest but spend our lives serving God and loving people (Ephesians 2:10). A distinguishing mark of a true follower of Jesus is LOVE for one another (John 13:34-35; see also Matthew 22:37, 39; Mark 12:31; Luke 10:27; 1 John 3:23; 1 John 4:7-8, 11-12, 19-21). God values unselfishness, generosity, and doing good deeds towards others (e.g., see Matthew 5:14-16; Matthew 7:12; Acts 20:32-35; Ephesians 2:10; 1 Corinthians 10:23-24, 31-33).

²⁸ For even the Son of Man came not to be served but to serve others and to give His life as a ransom for many. Matthew 20:28 (NLT)

Jesus exemplified service, goodness, and compassion towards others during His public ministry (e.g. see Matthew 4:23-25; Matthew 9:35-36; Matthew 14:14; Matthew 15:22; Matthew 20:34; Mark 1:41; Mark 6:34; Mark 8:2; Mark 10:45; Luke 22:26-27; Acts 10:37-38; Philippians 2:5, 7). While good works cannot bring our salvation (Ephesians 2:8-9), God created and saved all believers of Jesus for the purpose of loving Him and doing good works towards others (e.g., see Matthew 7:16-20; John 15:12, 16-17; Galatians 5:22-23; Ephesians 2:10; Titus 2:14). At Jesus’ second coming, our faithful service toward others will be rewarded by God (Matthew 5:12). Our conduct and deeds (praxis) will be the basis for rewards, not our mere professions or verbal claims (Matthew 7:21).

²⁷ For the Son of Man (Jesus’ favorite title for Himself) will come with His angels in the glory of His Father and will judge all people according to their deeds. ²⁸ And I tell you the truth, some standing here right now will not die before they see the Son of Man coming in His Kingdom.” Matthew 16:27-28 (NLT)

Alongside Jesus’ demands for discipleship are the rewards of following Jesus. Those who faithfully follow Jesus are promised entrance into the Kingdom of God (see Mark 10:29-31). Jesus’ teaching to deny oneself and follow Him is rooted in the fact that Jesus will return to judge all people according to their deeds (Mark 8:38; see also Matthew 19:28; Matthew 24:29-31; Matthew 25:31; Luke 9:26; 2 Thessalonians 1:7). At Jesus’ second coming, Jesus will judge all people according to their deeds (Matthew 16:27), and we must give Jesus a final accounting of how we have spent our lives (Matthew 25:31-46; Romans 14:9-11; Philippians 2:9-11). Jesus will evaluate how we handled and spent our gifts and opportunities. If we reject Jesus and His message now, Jesus will reject us at His second coming (Mark 8:38; see also Romans 10:9).

Apostle Paul:  ²¹ I have had one message for Jews and Gentiles alike — the necessity of turning from sin to God through faith in our Lord Jesus Christ. Acts 20:21 (TLB)

References

Believer’s Study Bible (Nashville, TN: Thomas Nelson, 1995).

Disciple's Study Bible (Nashville, TN: Holman Bible Publishers, 1988).

Faithlife Study Bible (Nashville, TN: Thomas Nelson, 2012).

Life Application Study Bible (Carol Stream, IL: Tyndale House Pub., 2005).

Life Essentials Study Bible (Nashville, TN: Holman Bible Publishers, 2011).

NLT Study Bible (Carol Stream, IL: Tyndale House Pub., 2008).

The Apologetics Study Bible: Understanding Why You Believe (Nashville, TN: Holman Bible Publishers, 2012).

Zondervan NIV Study Bible (Grand Rapids, MI: Zondervan, 2008).

Loyd, Melton, Ph.D., Professor of New Testament (Due West, SC: Erskine Theological Seminary, 2015).

Wiersbe, Warren W. Bible Exposition Commentary – New Testament (Victor Books, 1989).

Jesus’ Passion Predictions

³¹ Then Jesus began to tell them that the Son of Man (Jesus’ favorite title for Himself) must suffer many terrible things and be rejected by the elders, the leading priests, and the teachers of religious law. He would be killed, but three days later He would rise from the dead. ³² As He talked about this openly (plainly, explicitly) with His disciples, Peter took Him aside and began to reprimand (correct) Him for saying such things. ³³ Jesus turned around and looked at His disciples, then reprimanded (corrected) Peter. “Get away from Me, Satan!” He said. “You are seeing things merely from a human point of view, not from God’s.” Mark 8:31-33 (NLT)

After Peter correctly identified Jesus as the Messiah (Christ) and Son of the living God (Matthew 16:16; Mark 8:29; Luke 9:20; see also Mark 1:1; John 20:31), Jesus began to teach His disciples about His coming Passion in Jerusalem (Mark 8:31 see also Matthew 16:21; Luke 9:22). Jesus told His disciples openly and plainly that He must suffer many terrible things and that He must be rejected by the elders, the Jewish leaders, the chief priests, and the teachers of religious law (Mark 8:31; see also Matthew 16:21; Luke 9:22). Then, Jesus told His disciples clearly that these people will kill Him, but He would rise from complete death after three days (Mark 8:31-32; see also Matthew 16:21; Luke 9:22).

²¹ From that time on Jesus began to explain to His disciples that He must go to Jerusalem and suffer many things at the hands of the elders, chief priests and teachers of the law, and that He must be killed and on the third day be raised to life. Matthew 16:21 (NIV)

Jesus’ prediction of His coming death was His first Passion prediction and began a new phase in Jesus’ public ministry (Mark 8:31; see also Matthew 16:21; Luke 9:22). From this point on, the Gospels will shift focus from Jesus’ Galilean ministry to Jesus’ journey to Jerusalem. Now, the Gospels will emphasize Jesus’ coming death and resurrection to bring salvation to the world – the Passion (e.g., see Matthew 16:21-28; Matthew 17:22-23; Matthew 20:17-19; Mark 8:31-33; Mark 9:30-32; Mark 10:32-34; Luke 9:22-27; Luke 9:44-45; Luke 18:31-34). Jesus knew His mission and purpose from God was not self-interest and self-service but to serve others and to give His life as a ransom to bring salvation to the world (Matthew 1:21; Matthew 20:28; Mark 10:45; Luke 2:11; John 3:16-17; John 4:42; see also Isaiah 52:13-53:12). As the Servant of the Lord, Jesus’ mission was to be saving sacrifice for God’s people. Without Jesus’ sacrificial death and resurrection, there would be no forgiveness of sins (Matthew 26:28; Romans 3:25; Hebrews 9:22). Previously, Jesus had given a number of “hints” about His coming death, but now Jesus began to proclaim His coming death clearly and explicitly to His disciples (e.g., see Matthew 12:38-40; Mark 2:19-20; John 1:29; John 2:19; John 3:14).  

At this moment, Jesus’ suffering and death were unthinkable and shocked the disciples, as Peter declared (Mark 8:32; see also Matthew 16:22). Suffering and rejection had no place in the disciples’ conception of Messiah. If Jesus is the Messiah (Christ) and Son of the living God, then why would He suffer and be killed by the religious leaders? Everyone in the first century expected the Messiah to come as a conquering King. Even though Jesus was the Messiah and King, He still had to suffer, be rejected and killed, but rise from the dead on His first coming. However, one day Jesus will return as King and in glory to set up His eternal kingdom (Matthew 26:64; Mark 14:62; see also Psalm 110:1). At His second coming, Jesus will return and reign on as King of kings and Lord of lords (see Revelation 17:14; Revelation 19:16). But for now, Peter took Jesus aside and began to tell Jesus not to talk like that and corrected Jesus (Mark 8:32; see also Matthew 16:22). Then, Jesus turned and looked at His disciples, and He told Peter not to talk that way (Mark 8:33; see also Matthew 16:23). Jesus rebuked Peter and said, “Get behind Me, Satan. . . . You do not have in mind the things of God, but the things of men” (Mark 8:33, NIV). Evil was using Peter to discourage Jesus from God’s purpose to bring salvation to the world salvation through Jesus’ Passion (see also Matthew 4:1-11; Luke 4:1-13). Jesus told Peter, the listening disciples, and the crowd that their thinking and values were wrong and evil. Even more, the disciples did not have God’s values, thinking, and mind in the matter (Mark 8:33; see also Matthew 16:23; Philippians 2:3-8).

Peter found it difficult to understand how the Messiah and Son of God could die and suffer. Peter’s attitude and thinking were like humans as most people want to escape suffering and death and unwittingly accommodate ourselves to a realm ruled by Satan. Even more, many people do not place a premium on suffering, being second, losing, service, and dying. Peter and the other disciples wanted Jesus to be King, but not the Suffering Servant predicted in Isaiah 52:13-53:12 to give His life for service to bring salvation to others by faith (Mark 10:45). However, God’s viewpoint and values are not selfishness and self-centeredness but unfailing love, mercy, truth, kindness, compassion, patience, forgiveness and faithfulness towards others (Luke 10:25-37; see also Leviticus 19:18; Micah 6:6-8; John 13:34-35; Galatians 5:22-23; Philippians 2:3-5; Colossians 3:12-15; 1 John 4:19-21). These good fruits (works) reflect God’s very character and nature (Exodus 34:6-7). Besides, Jesus was not a loser. As Lord and King, His death brought salvation to all people (see Matthew 1:21; Luke 2:11; Act 5:30-31; Acts 10:43)! If Jesus had not graciously suffered and given His life for our sins, Peter (and we) would have died in our sins.

⁵ In your lives you must think and act like Christ Jesus. ⁶ Christ Himself was like God in everything. But He did not think that being equal with God was something to be used for His own benefit. ⁷ But He gave up His place with God and made Himself nothing. He was born to be a man and became like a servant. ⁸ And when He was living as a man, He humbled Himself and was fully obedient to God, even when that caused His death — death on a Cross. Philippians 2:5-8 (NCV)

References

Disciple's Study Bible (Nashville, TN: Holman Bible Publishers, 1988).

Life Application Study Bible (Carol Stream, IL: Tyndale House Pub., 2005).

Cabel, Ted. The Apologetics Study Bible: Understanding Why You Believe (Nashville, TN: Holman Bible Publishers, 2012).

Zondervan NIV Study Bible (Grand Rapids, MI: Zondervan, 2008).

Loyd, Melton, Ph.D., Professor of New Testament (Due West, SC: Erskine Theological Seminary, 2015).

Wiersbe, Warren W. Bible Exposition Commentary – New Testament (Victor Books, 1989).