Joy to the World!

Shout joyfully to the Lord, all the earth; break forth and sing for joy and sing praises. Sing praises to the Lord with the lyre (harp), with the lyre (harp) and the sound of melody. With trumpets and the sound of the horn shout joyfully before the King, the Lord. Let the sea roar and all it contains, the world and those who dwell in it. Let the rivers clap their hands, let the mountains sing together for joy before the Lord, for He is coming. . . . 

Psalms 98:4-9 (NASB).

Isaac Watts found inspiration for his popular Christmas hymn "Joy to the World" from Psalm 98.  "Joy to the World" is often classified a Christmas hymn but this Old Testament psalm of praise anticipated the coming of God to rule His people. Jesus Christ fulfilled this anticipation when He came to save all people from their sins over 2000 years in Bethlehem (Psalm 98:2-3; Luke 2:10-14). 

Psalm 98 is a psalm of joy and victory because God through Jesus Christ is both now and forever  joy and glory to the world.  All those who wholeheartedly seek and obey God will experience that joy!  This psalm invites the whole earth to worship God (Psalms 98:4-6; see also Psalm 96:1). The coming reign of God on the earth is celebrated as an event of great joy. Therefore, all the people of the earth (Psalm 98:4–6) and all of nature (Psalm 98:7–9) are encouraged to join in joyful praise to God.  Joy to the world—the Lord has come! 

Reference
King James Version Study Bible. Thomas Nelson, 1988.
Spirit Filled Life Study Bible. Thomas Nelson, 1991.
Life Application Study Bible. Tyndale House Publishers, 2005.
NLT Study Bible. Tyndale House Publishers, 2008.
Wiersbe, Warren W. Bible Exposition Commentary. Victor Books, 1989.

Jesus’ Great Grand Mothers

Proverbs 31 tells of the importance of a godly, hardworking woman.  But, the best description of this woman is found in Jesus’ grandmother, Ruth. The story of Ruth tells of a kind, loyal, virtuous, and industrious woman (Ruth 1:16-17; Ruth 3:11; see also Proverbs 31:10-31).  God blessed Ruth’s efforts.

Ruth grew up a pagan Gentile, a Moabite (Ruth 1-4) but met the true God through Naomi and her family from Bethlehem.  Bethlehem was small town about five miles southwest of Jerusalem. From Bethlehem, King David would be born (1 Samuel 16:1) and Jesus the Messiah (Micah 5:2). God led this young Moabite woman to a man named Boaz, an Israelite who lived in Bethlehem.  As a result, Ruth became the great-grandmother of King David and a direct ancestor of Jesus the Messiah, the Blessed One.  What is even more interesting, Boaz was a descendant of Rahab, a former prostitute from Jericho and helper of the Israel people (Joshua 2; Joshua 6). Rahab is described in the Holy Scriptures as a great woman of faith (James 2:25; Hebrews 11:31).

Rahab and Ruth are perfect examples of God's love for all people! Taken together, these Gentile (non-Jewish) women reveal God’s ability to love and work with all sorts of people, regardless of their race, sex, or nationality.  The Jews were not the only people God loved. Jesus was born as a Jew and through Him, the entire world can come to know God (Acts 10:35).  The story of Rahab and Ruth reveal God loves and accepts all who faithfully seek and follow Him. Rahab and Ruth are two of only five women mentioned in the genealogy of Jesus (Matthew 1:5).

The story of Ruth ends by announcing the birth of a baby boy named Obed. The birth of Obed leads to King David, Israel’s first great king and eventually to Jesus the Messiah, the greatest King of all (Revelation 19:16)!

Christmas!

Christmas is a major day observed by Christians and second in importance to Easter. The Christmas period is a time for the celebration of Jesus Christ’s.  The name, a contraction of the term “Christ’s mass,” came into existence during the fourth century. The Holy Bible does not reveal the exact date of Jesus’ birth, and the earliest Christians had no fixed time for observing the birth of Jesus.  However, by the late fourth century, Christians generally celebrated Christmas in the churches, although on differing dates in different locals.  Before the fourth century, Christian churches observed Epiphany.  The Epiphany is God’s manifestation to the world, celebrating Jesus’ baptism, His birth, and the visit of the Magi.

No evidence remains about the exact date of the birth of Jesus. Various methods were used in an attempt to calculate the day of Jesus’ birth; among the dates suggested by the early church were January 6, April 18, April 19, and May 20.  According to Hippolytus (ca. 170-ca. 236) and his calculation, Jesus was born on Wednesday, December 25 in the 42nd year (2 B.C.) of the reign of Augustus. 

Eventually, December 25th became the officially recognized date for Christmas because it corresponded with the pagan festival celebrating Saturnalia and the winter solstice.  The Christian church offered the people an alternative to this pagan celebration.  Even more, church reinterpreted many of the winter festival’s symbols and actions into ways acceptable by Christians.  For example, Jesus was presented as the Sun of Righteousness (Malachi 4:2) and is the Light of the world (John 8:12), thereby replacing the sun god, Sol Invictus.

As the Christian faith spread throughout Europe, it embraced into its observances many customs of the pagan winter festivals, such as holly, mistletoe, the Christmas tree, and log fires.  At the same time, Christians introduced the nativity the scene and Christmas carols as part of the Christmas custom. 

During church history, some Christians have opposed the Christmas holiday.  Christmas has become a time of parties, excessive drinking, shopping, and spending. Nonetheless, many Christians continue to celebrate Christmas because of Christmas’ deeper truth and purpose expressed in God’s visitation to earth (incarnation) through the birth of Jesus (John 1:14).  As the Christian faith expands throughout the world, many Christians universally observe Christmas in some form or another.  With Jesus being taught in countries like Africa, Asia and Latin America, many new customs and ideas are being incorporated in the Christian celebration of Christmas and God’s visitation to the world through Jesus!

References
Draper, Charles.  Holman Illustrated Bible Dictionary.  Holman Reference.  2003.
Elwell, Walter A.  Evangelical Dictionary of Theology.  Baker Academic.  2007.

Wealth, Possessions, Economics and Deuteronomy 8:1-20

I enjoyed studying What Does the Lord Require? A Guide for Preaching and Teaching Biblical Ethics by Walter C. Kaiser, Jr., particularly Chapter Sixteen on the topic of wealth, possessions and economics and Deuteronomy 8:1-20. God speaks frequently on the topic of money in the Holy Scriptures.  Professor Kaiser quoted John MacArthur that “The entire Bible contains more than two thousand references to wealth and property, twice as many as the total references to faith and prayer.” 

All wealth and possessions come with mixed blessings.  Even though the “prosperity gospel” of many preachers are all the fad, Professor Kaiser noted that many famous people have found wealth is “not all that it is cracked up to be.” Many wealthy people such as John D. Rockefeller, Cornelius Vanderbilt, and Henry Ford have noted that wealth is not the ticket to happiness but often wealth brings misery. 

So, the next question arises as to how should society distribute its wealth?  As Professor Kaiser noted

Possession, wealth, and goods also bring with them responsibilities. . . . We must use all that we are giving in a manner fitting of our roles as God’s stewards, for what we have is to be shared with our Lord and others; it is all on loan from the Lord – to be used for His glory.

Some people support the “Free-Market Approach,” while others contend for the “Guided-Market Approach” or a middle- road theory between the laissez-faire type of free-market approach and the government control model.  I agree with Professor Kaiser that the

The best conclusion seems to be that it is impossible to ease, reduce, or eliminate poverty by slicing the economic pie into small enough pieces so that everyone in the world gets an equal portion of the pie. . . . But history seems to have demonstrated that the best way to benefit the poor is by increasing the productivity of the market system.

Even more, Jesus Christ instructed His disciples in Luke 16:9 and Luke 12:16-21 to use their wealth, talent, and resources wisely and productively. 

As Professor Kaiser identified, some people will come to love money more than they love God (Job 31:24-28; Proverbs 11:28; 1 Timothy 6:17-18) or trust money more than trusting in God (Proverbs 23:4-5; Matthew 13:22; Mark 4:19).  Even worse, the love money can lead to theft, stinginess, or pride.  I agree with Professor Kaiser that the cure for greed and other money ills are found the Holy Scriptures, especially the teaching of Deuteronomy 8:1-20.    

Deuteronomy 8:1-20 teaches that God is the Giver of life and all the gifts we own, despite the saying of E.F. Hutton:  “I did it myself; I earned it.” God deserves our wholehearted trust, love, obedience, worship, and thanksgiving for His grace goodness. As Professor Kaiser makes clear

We do not live by our wits, our degrees, our grandchildren, or our acumen.  We live by every word that proceeds out of the mouth of God.

Deuteronomy 8:1-20 is clear that we must never forget God as the true Giver of all we have. Since it is God who creates wealth, we must render God all honor and praise. To forget God is to invite God’s destruction of us as a nation and “a personal participates in the grace and covenant of God.”

God Loves Us

1 My soul, praise the Lord, and all that is within me, praise His Holy Name. 2 My soul, praises the Lord, and do not forget all His benefits. 3 He forgives all your sin; He heals all your diseases. 4 He redeems your life from the pit; He crowns you with faithful love and compassion. 5 He satisfies you with goodness; your youth is renewed like the eagle. 6 The Lord executes acts of righteousness and justice for all the oppressed. . . . 8 The Lord is compassionate and gracious, slow to anger and full of faithful love. 9 He will not always accuse [us] or be angry forever. . . . 12 As far as the east is from the west, so far has He removed our transgressions (sins) from us. . . .  Psalms 103:1-5, 8-9, 12 (HCSB).

Psalms 103 offers praise to God for His great and endless love for us.  Often, we focus on God as Judge, but God is also filled with compassion, patience, mercy, grace, and forgiveness (Exodus 34:6-7; Numbers 14:18). If we wholeheartedly turn to Him, God will forgive our sins, heal our sickness, and provide for our needs.  But we must first turn to God, turn away from our sins, and seek Him.  No person, possession, or wealth can ever match God’s endless and true love for us.  God will give you a lasting and true peace, if you will open our hearts to Him. 

We do not have to be formal or firm with God, but only open and honest about our problems, concerns, desires, needs, and future.  Never forget that no matter what you have done, God forgives!  He removes and forgets our sins if we will seek His forgiveness. God’s love and forgiveness are massive and complete. God is a Father to the fatherless and hope for the hopeless. So never forget that God loves you!
 

God's Wealth

Wisdom is even better when you have money. Both are a benefit as you go through life. Wisdom and money can get you almost anything, but only wisdom can save your life. Ecclesiastes 7:11-12 (NLT).
 

God is wisdom (Psalm 111:10; 1 Corinthians 1:30), and God’s wisdom is better than any inheritance, wealth, or possession (2 Chronicles 1:7-12). Money can lose its value, be stolen, or lost but God’s wisdom maintains its value and can never be stolen. Even more, God’s wisdom gives greater protection than money. Sadly, people who have wealth but lacks wisdom will often waste their fortunes. However, people with God’s wisdom know how to get and use wealth. If we need God’s wisdom, the Holy Bible teaches us to ask God and God will freely give His wisdom to all who ask (James 1:5).

 

God is the only One that gives us true and lasting prosperity and wealth without sorrow (Genesis 39:3; Proverbs 10:22). Moreover, biblical prosperity means more than financial wealth, material possessions, or fame. True biblical prosperity is heart and mind peace and well-being that is dependent upon God’s sustaining grace (Psalm 1; Jeremiah 17:7). God blesses those with prosperity who seeks, obeys, and loves Him and does His will here on earth (see Joshua 1:8; 1 Kings 2:2-4; 1 Chronicles 22:13, 19; Matthew 6:33). People who live God’s way receives God’s help, prosperity, and blessing (Psalm 112).

However, God warns His people to never forget that only He is the real source of all blessings and prosperity (Deuteronomy 8:10–18; James 1:17).  Moreover, God cautions against placing anyone or anything before Him as God (including intangible possessions such as family, intelligence, or talents) for their security. Christians should depend entirely on God to provide all our daily needs and cares (Matthew 6:25-26) and should give Him thanks as He does.

So, seek God and His wisdom and God will take care of you!

Christian Ethics: Truth and the Ninth Commandment

I enjoyed studying The Doctrine of the Christian Life by John M. Frame, particularly Professor Frame’s analysis of The Ten Commandments (also known as the Decalogue). Professor Frame’s breakdown on the history of slavery as well as his analysis on wealth and poverty was refreshing and eye opening. Nevertheless, the issues of truth and the ninth commandment made the most important impression on me. 

Truth is an important theme of the Holy Bible because God is the God of Truth (Deuteronomy 32:4) and Jesus Christ is the Truth (John 7:18; 14:6). Moreover, God’s people are to seek truth (Psalm 25:5; 51:6; 86:11). I agree with Professor Frame that dishonesty is theft and the ninth commandment continues the emphasis of the eighth commandment of integrity. The ninth commandment is the foundation of the general biblical polemic against lying, deception, and false testimony (see e.g., Psalm 12:2; Proverbs 6:17; Ephesians 4:25).  Lying also sums up in many ways in which we hurt one another with our tongues, as with gossip, slander, and insults (see e.g., Genesis 11:6-7; Psalm 15:3; Galatians 5:19-20). Thus, the ninth commandment has, as with the other commandments, perspective on all human sin and righteousness. In a broad sense, the ninth commandment covers many kinds of sins.  Our Christian witness is not only by our words, but all of life. Christians are a witness of God (Father, Son – Jesus Christ, and the Holy Spirit) and His truth to the world (see Proverbs 12:17; Isaiah 43:10, 12; Acts 1:8; John 18:37; Revelation 3:14).  God expects His people to act with integrity and justice (Zechariah 8:16).  

I have to agree with the predominant view among the Reformed Christians such as Augustine and John Murray that the ninth commandment is a testimony to “the sanctity of truth.” As Christians, we must aim for truth under any circumstances. Thus, I disagree with Professor Frame when he states that “the ninth commandment itself ..., does not mandate truth in an abstract way, but in the concrete relationship between believers and their neighbors.” I agree with Professor Frame that an honest mistake, a parable, or a fictional story is not a lie that violates the ninth commandment. Nonetheless, jokes, flattery, or “white lies” often hurt people because they are really deceptive and untrue (see Proverbs 26:18-19). As Christians, we must strive to walk in truth and love with everyone (John 13:34-35; 1 Corinthians 13; Ephesians 4:15-16, 25).  One of the major emphases of the ninth commandment and the confessional expositions of it is to prevent from distorting the truth to hurt our fellow neighbor. 

I must say Professor Frame’s definition of a lie is intriguing as he defines a lie as “a word or act that intentionally deceives a neighbor in order to hurt him” and he also considers Jesus Christ’s teaching of Luke 10:25-37. Moreover, Professor Frame’s provides a listing of sixteen Bible passages in which someone misleads an enemy, without incurring any condemnation such as the case of Rahab’s deception (see Joshua 2:4-6; 6:17, 25) and Jael and Sisera (Judges 4:18-21; 5:24-27). I found Professor Frame’s conclusion thought provoking as he finds “. . . the Bible passages . . . justify deception in certain cases, all have to do with the promotion of justice against the wicked, especially when they seek innocent life” (see also 2 Thessalonians 2:11). 

Finally, I agree with Professor Frame that churches must enact formal church discipline plans.  With such church discipline, many accused persons or false accusers are faced with slander, gossip and lies that can lead to even more bitterness and destruction with in the church body.   Churches must establish solid church discipline programs for the sake of maintaining unity within the body of Christ (Matthew 18:15-20; Ephesians 4).