What I Want For Christmas!

⁴⁶ Then they reached Jericho, and as Jesus and His disciples left town, a large crowd followed Him. A blind beggar named Bartimaeus (son of Timaeus) was sitting beside the road. ⁴⁷ When Bartimaeus heard that Jesus of Nazareth was nearby, he began to shout, “Jesus, Son of David, have mercy on me!” ⁴⁸ “Be quiet!” many of the people yelled at him. But he only shouted louder, “Son of David, have mercy on me!” ⁴⁹ When Jesus heard him, He stopped and said, “Tell him to come here.” So they called the blind man. “Cheer up,” they said. “Come on, He’s calling you!” ⁵⁰ Bartimaeus threw aside his coat, jumped up, and came to Jesus. ⁵¹ “What do you want Me to do for you?” Jesus asked. “My Rabbi (Master),” the blind man said, “I want to see!” ⁵² And Jesus said to him, “Go, for your faith has healed (saved) you.” Instantly the man could see, and he followed Jesus down the road (on the way). Mark 10:46-52 (NLT)

On their way to Jerusalem, Jesus and His disciples came to Jericho (Mark 10:46). Jericho was the last major city in the Jordan River valley fifteen miles northeast of Jerusalem. As Jesus and His disciples left Jericho heading to Jerusalem, crowds of people were following Jesus (Mark 10:46; see also Matthew 20:29). Jesus’ popularity and fame had spread into Jericho just as the Gentile areas and included both men and women (see also Matthew 4:25; Mark 3:7-8; Mark 15:40-41; Luke 8:1-4).

Now, a blind beggar named Bartimaeus (son of Timaeus) was sitting beside the road as Jesus was passing by him (Mark 10:46; see also Luke 18:35). Matthew’s Gospel indicates two blind men were sitting beside the road and does not name Bartimaeus as Mark and Luke’s Gospels (Matthew 20:30). When Bartimaeus heard that Jesus of Nazareth was near, he began to shout out, “Jesus, Son of David, have mercy on me!” (Mark 10:47, TLB; see also Matthew 20:30; Luke 18:36-38). However, the people began to shout at blind Bartimaeus to “Shut up!” (Mark 10:48, TLB; see also Matthew 20:31; Luke 18:39). However, blind Bartimaeus was persistent, shameless, and desperate. Bartimaeus began to shout louder, again and again, “O Son of David, have mercy on me!” (Mark 10:48, TLB; see also Matthew 20:31; Luke 18:39).

Bartimaeus called Jesus “Son of David,” a title for the Messiah (e.g. see Isaiah 9:6-7; Isaiah 11:1; Jeremiah 23:5-6). Blind Bartimaeus could see that Jesus was the long-awaited Messiah (Christ) predicted by the Old Testament prophets (see also Matthew 1:1; Mark 1:1; John 20:31; see also 2 Samuel 7:5-16). However, the religious leaders who visually witnessed Jesus’ miracles and teachings were blind to Jesus’ identity and refused to recognize Jesus as Messiah. Although Bartimaeus was blind, he saw Jesus’ identity as Messiah of the world. Moreover, Bartimaeus’ cry for mercy revealed he believed Jesus was concerned with bringing God’s Kingdom to all people, including the poor, maimed, lame, powerless, and blind (Luke 4:18-19; see also Isaiah 42:7; Isaiah 58:6; Isaiah 61:1-2).

When Jesus heard blind Bartimaeus’ request, He stopped there in the road and said, “Tell him to come here” (Mark 10:49; see also Matthew 20:32; Luke 18:40). Here Jesus put into practice what He had just taught the disciples about helping and serving others (see Matthew 20:28; Mark 10:45). Although Jesus was concerned about the coming events in Jerusalem, He revealed love, service, and compassion for others in need (see also Matthew 9:35-36; Matthew 14:14; Matthew 15:32; Matthew 20:34; Mark 1:41; Mark 6:34; Mark 8:2).

Jesus’ disciples called to blind Bartimaeus and said, “Be of good cheer. Rise, He (Jesus) is calling you” (Mark 10:49, NKJV). Bartimaeus threw aside his old coat, jumped up and came to Jesus. Then, Jesus asked Bartimaeus, “What do you want (desire) Me to do for you? (Mark 10:51, TLB; see also Matthew 20:32; Luke 18:41). Jesus’ question to Bartimaeus was the same question He had asked James, John, and Salome (see Matthew 20:20-21; Mark 10:36). Bartimaeus said to Jesus, “I want to see!” (Mark 10:51; see also Matthew 20:33; Luke 18:41). Bartimaeus’ request revealed his faith in Jesus’ divinity (Mark 10:51). Jesus said to Bartimaeus, “Your faith has saved and healed you.” (Mark 10:52, MSG; see also Luke 18:42). Matthew’s Gospel indicated that Jesus felt compassion for the blind men and touched their eyes (Matthew 20:34; see also Matthew 9:35-36). However, Mark and Luke’s Gospel indicated that Jesus healed Bartimaeus without touch. In that very instant, Bartimaeus recovered his full sight and followed Jesus down the road on the way to Jerusalem (Mark 10:52; see also Matthew 20:34; Luke 18:43).

Like many others, Jesus rewarded Bartimaeus’ faith in Him with healing (literally salvation) (e.g., see also Matthew 9:22; Mark 5:23, 28, 34; Mark 6:56; Luke 8:48; Luke 17:19). The word for “healed” in Greek also mean “saved,” combining both physical and spiritual dimensions. Jesus always responds to faith and rewards those who genuinely believe in Him with His salvation (healing and wholeness). Luke’s Gospel added that Bartimaeus “followed Jesus, praising God. And all who saw it praised God, too” (Luke 18:43, NLT). Bartimaeus went from darkness to light, from begging to following Jesus, and from crying to praising the Lord God.

For this Christmas and every day in the New Year, ask Jesus for salvation – the gift that gives all eternity!

References

Life Application Study Bible (Carol Stream, IL: Tyndale House Pub., 2005).

NLT Study Bible (Carol Stream, IL: Tyndale House Pub., 2008).

Zondervan NIV Study Bible (Grand Rapids, MI: Zondervan, 2008).

Edwards, James R. The Gospel According to Mark (Grand Rapids, MI: Eerdmans Publishing Company, 2002).

Wiersbe, Warren W. Bible Exposition Commentary – New Testament (Victor Books, 1989).

Serving Others Like Jesus

⁴² So Jesus called them (disciples) together and said, “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. ⁴³ But among you it will be different. Whoever wants to be a leader among you must be your servant, ⁴⁴ and whoever wants to be first among you must be the slave of everyone else. ⁴⁵ For even the Son of Man came not to be served but to serve others and to give His life as a ransom for many.” Mark 10:42-45 (NLT)

After Jesus’ third and final Passion prediction of His coming suffering and death (Mark 10:33-34), two of Jesus’ disciples came over and asked Jesus for a special favor (Mark 10:35; see also Matthew 20:20). The two disciples were James and John. James and John were brothers and the sons of Zebedee (Mark 10:35; see also Matthew 20:20). Jesus called James and John “Sons of Thunder” (Mark 3:17) when He chose them to be His apostles (Mark 1:19-20; see also Matthew 4:21-22). In Matthew’s Gospel, James and John’s mother came to Jesus and “kneeling down, asked a favor of Him” (Matthew 20:20), while Mark’s Gospel recorded that James and John asked for themselves (Mark 10:35-37). In both Matthew and Mark Gospels, the brothers wanted to sit on honored thrones next to Jesus in His glorious and majestic Kingdom (Mark 10:37; see also Matthew 19:28; Matthew 20:21). God’s Kingdom is the Kingdom of Jesus Christ.

Essentially, James and John were asking Jesus for power, prestige, and authority in God’s Kingdom. James and John’s request indicate they correctly understood Jesus as the Messiah and God’s Son (Mark 8:29; Mark 9:2-8). Even more, James, John, and their mother were claiming the promise Jesus had given that, in His future Kingdom, His disciples would sit on Twelve thrones with Him (Matthew 19:28; see also Luke 22:28-30). However, James and John completely misunderstood what it meant to be a leader in God’s Kingdom.

Moreover, James and John were like many other Jews in the first century. Like many other first century Jews, James and John believed that Jesus was the Messiah that would establish His earthly Kingdom and free Israel from Rome's oppression. James and John wanted honored places in Jesus’ earthly Kingdom. However, Jesus’ Kingdom is not of this world and not centered in palaces and thrones. Instead, Jesus’ Kingdom reigns in the hearts and lives of His faithful followers. One day when Jesus returns, He will establish His glorious Kingdom on earth (see Revelation 21:1-22:5).

Jesus told James and John, “You do not know what you are asking! Are you able to drink from the bitter cup of sorrow I must drink from? Or to be baptized with the baptism of suffering I must be baptized with?” (Mark 10:38, TLB; see also Matthew 20:22). Immediately, James and John affirmed to Jesus that they were able to accept any affliction, sorrow, and suffering in order to sit on thrones in God’s Kingdom (Mark 10:38-39; Matthew 20:23). Next, Jesus said to James and John, “You shall indeed drink from My cup and be baptized with My baptism, but I do not have the right to place you on thrones next to Mine. Those appointments have already been made.” (Mark 10:39-40, TLB; see also Matthew 20:23). The “cup” and “baptism” Jesus references were figures of speech for His coming Passion – trial, suffering, and execution at the hands of the religious leaders and Romans (see Matthew 26:39; Mark 14:32-36; Luke 12:50). In fact, both James and John would share Jesus’ baptism and the cup of suffering. In later years, James was the first of the disciples to be martyred (Acts 12:2) and John suffered great persecution and forced into exile on the Isle of Patmos (Revelation 1:9). Next, Jesus informed James and John that only God the Father appoints and ordain who will sit on Jesus’ right hand and His left hand (Mark 10:40; see also Matthew 20:23).

When the ten other disciples heard that James and John had asked Jesus for high positions in God’s Kingdom, they were indignant (outraged) (Mark 10:41; see also Matthew 20:24). Selfish requests usually result in discord, arguments, and division (James 3:13-4:3). All Jesus’ disciples wanted to be great in God’s Kingdom (Matthew 18:1). Yet, James and John’s request was not the first time the disciples had committed this sin. During Jesus’ public ministry, His disciples often argued among themselves who would be greatest in His Kingdom (e.g. see Matthew 18:1-5; Mark 9:33-37; Luke 9:46-48; Luke 22:24). In the light of Jesus’ coming service and suffering to bring salvation, the disciples’ self-centeredness was inexcusable.

However, Jesus called His disciples to Himself and said, “As you know, the kings and great men of the earth lord it over the people; but among you it is different. Whoever wants to be great among you must be your servant. And whoever wants to be greatest of all must be the slave of all. For even I, the Messiah (Son of Man), am not here to be served, but to help others, and to give My life as a ransom for many.” (Mark 10:42-45, TLB; see also Matthew 20:25-27; Luke 22:26-27). Once again, Jesus tried to teach His disciples what it meant to be an “important person” in God’s Kingdom. Jesus had previously taught His disciples that greatness comes through humbly helping and serving others (Matthew 18:4; Mark 9:33-37; see also Luke 22:26). Anyone who wishes to be important and first in rank among the people must be the people’s servant (Mark 10:44; see also 1 Peter 5:1-5). In God’s Kingdom, loving and serving others, doing good deeds in the world, and helping others in need is what God requires (e.g., see Matthew 22:34-40; Mark 12:28-31; Luke 10:25-28; John 13:34-35; John 15:12, 17; 1 John 3:23; 1 John 4:7; 1 Timothy 3-7). True disciples of Jesus do not search for power and authority but always seek out ways to help others. God’s graciously gives His authority not for self-importance, ambition, or respect, but for humble service to Him and others (1 Peter 5:1-7). The greatest disciple will be the greatest servant (Mark 10:43).

Then, Jesus said to His disciples that He came to serve and help others (Mark 10:45; see also Matthew 20:28; Philippians 2:1-11). Although Jesus is the glorious image of God, the Son of God, and the Messiah (Christ) (e.g., see Mark 1:1; John 20:31; 2 Corinthians 4:4-6), He served the people and willingly gave His life as a ransom to bring their salvation (Mark 10:45; see also Matthew 20:28; Luke 22:27; John 13:13-16). Jesus paid the ransom price of His life to free us from the slavery of sin and eternal death (1 Timothy 2:6; Titus 2:14; 1 Peter 1:18-19). Only Jesus’ sacrificial death would bring salvation (Romans 3:25).

¹³ For you have been called to live in freedom, my brothers and sisters. But do not use your freedom to satisfy your sinful nature. Instead, use your freedom to serve one another in love. ¹⁴ For the whole law can be summed up in this one command: “Love your neighbor as yourself.” ¹⁵ But if you are always biting and devouring one another, watch out! Beware of destroying one another. Galatians 5:13-15 (NLT)

Like many people today, the disciples were making the mistake of following the world’s examples of greatness. Instead of modeling themselves after Jesus (Acts 10:34-38; 1 Corinthians 11:1), James and John were admiring the glory, power, and authority of world leaders. God's patterns in the Holy Scripture teach that His people are to “serve one another through love” (Galatians 5:13; see also 1 Corinthians 9:19; 2 Corinthians 4:5; Ephesians 5:21). This was true of Joseph, Moses, Joshua, David, Timothy, and even our Lord Jesus Himself (see Philippians 2:1-11). These great leaders humbly served God and others. God’s grace and goodness are opportunities to love, to do good, and serve one another for God’s glory (see Matthew 5:14-16; 1 Corinthians 8:1; 1 Corinthians 10:31). Greatness is not ruling over others but serving them (Matthew 20:26).

³⁵ Sitting down, Jesus called the Twelve and said, “If anyone wants to be first, he must be the very last, and the servant of all.” Mark 9:35 (NIV)

Jesus’ life and ministry reflected the role of service and love for others (e.g., see Isaiah 52:13-53:12; Matthew 4:23-25; Matthew 9:35-38; Acts 10:34-38). As promised King and Messiah, Jesus saw Himself as God's Servant sent to suffer for and serve God's people. During His public ministry, Jesus’ mission was service and salvation; not power and prestige (Philippians 2:1-11). As followers of Jesus, all Christians must identify and imitate Jesus in His service and suffering (1 Peter 2:21). Through faith in Jesus, Christians are all equal and fellow servants of the Lord Jesus (Matthew 23:8; Matthew 23:11-12; 1 Corinthians 3:9). According to Jesus, “The greatest among you must be a servant” (Matthew 23:11, NLT; see also Mark 10:43; Luke 22:26).

Jesus instructed His disciples not to seek power, prestige, or wealth (Matthew 23:6) but humble services towards others (Matthew 23:11-12; see also John 3:30; John 13:12-17). The world’s system of leadership is often selfish and arrogant as they claw their way to the top. But among Christians, the leader is to be the one who serves best. Even though God has graciously given His people special gifts and talents through His Holy Spirit, these talents and gifts are for service in God’s Kingdom and serving others (see Romans 12:4-8; 1 Corinthians 12:27-31). No one in the church should rule over others; all should serve one another in a spirit of humility and love before God. Since all Christians are to be servants, there is no reason to compete with one another for honors and recognition. In God's Kingdom, the highest calling is servanthood; rank and authority are of little value. Besides, service keeps us aware of others' needs, and it stops us from focusing only on ourselves.

³⁴ Then Peter replied, “I see very clearly that God shows no favoritism. ³⁵ In every nation He accepts those who fear (respect, honor) Him and do what is right. ³⁶ This is the message of Good News for the people of Israel—that there is peace with God through Jesus Christ, who is Lord of all. ³⁷ You know what happened throughout Judea, beginning in Galilee, after John began preaching His message of baptism. ³⁸ And you know that God anointed Jesus of Nazareth with the Holy Spirit and with power. Then Jesus went around doing good and healing all who were oppressed by the devil, for God was with Him. . . . ⁴³ He is the One all the prophets testified about, saying that everyone who believes in Him (Jesus) will have their sins forgiven through His Name.” Acts 10:34-38, 43 (NLT)

References

Disciple's Study Bible (Nashville, TN: Holman Bible, 1988).

Life Application Study Bible (Carol Stream, IL: Tyndale House Pub., 2005).

Life Essentials Study Bible (Nashville, TN: Holman Bible Publishers, 2011).

Ryrie Study Bible (Chicago, IL: Moody, 1995).

Zondervan NIV Study Bible (Grand Rapids, MI: Zondervan, 2008).

Wiersbe, Warren W. Bible Exposition Commentary – New Testament (Victor Books, 1989).

Jesus Leading The Way

³² They were now on the way up to Jerusalem, and Jesus was walking ahead of them. The disciples were filled with awe, and the people following behind were overwhelmed with fear. Taking the Twelve disciples aside, Jesus once more began to describe everything that was about to happen to Him. ³³ “Listen,” He said, “we are going up to Jerusalem, where the Son of Man will be betrayed to the leading priests and the teachers of religious law. They will sentence Him to die and hand Him over to the Romans. ³⁴ They will mock Him, spit on Him, flog Him with a whip, and kill Him, but after three days He will rise again.” Mark 10:32-34 (NLT)

Mark 10:32-34 with parallel references to Matthew 20:17-19 and Luke 18:31-34) reveals Jesus’ third and final Passion prediction. For the third time, Jesus announced His coming arrest, death, and resurrection in the Holy City of Jerusalem (see also Matthew 16:21-23; Matthew 17:22-23; Mark 8:31-33; Mark 9:31-32; Luke 9:22, 44-45). Jesus’ third Passion prediction also gives details of His coming mockery and mistreatment as well as the roles the Romans (Gentiles) would play in His trial and death (Mark 10:33-34; see also Mark 15:15; Luke 20:11; Luke 22:63; Luke 23:11, 36). Importantly, all three Passion predictions included His resurrection on the third day – He will rise again (see Mark 8:31; Mark 9:9; Mark 10:34)! However, Jesus’ message did not penetrate His disciples' hearts (see Luke 18:34).

Now, Jesus and His disciples were on the way to the Holy City of Jerusalem (Mark 10:32). Jesus was leading the way with His disciples and many others following behind (Mark 10:32). Mark 10:32 reminds Jesus’ followers that discipleship is always and ultimately faithfully following Jesus. Thus, discipleship is not only characterized by faithfulness within marriage (Mark 10:1-12), with children (Mark 10:13-16), and with possessions (Mark 10:17-31), but as demonstrated by blind Bartimaeus, by expressly “following Jesus” with Jesus leading the way (Mark 10:32, 52). Mark’s Gospel expressly reminds his readers that to know Jesus is to follow Him faithfully, even on the way of suffering.

Something in Jesus’ behavior and words made His disciples bothered, perplexed, and astonished and the crowd that followed afraid. Jesus’ disciples were filled with awe while the crowd was seized with fear (Mark 10:32). Somehow, the disciples and the crowd sensed Jesus’ coming crisis. Knowing their feelings, Jesus took His Twelve disciples aside from the crowd and He once more began describing in great detail all that was going to happen to Him when He arrived at Jerusalem (Mark 10:32; see also Matthew 20:17; Luke 18:31). Jesus told His disciples, “We are going up to Jerusalem . . ., and the Son of Man (Jesus’ favorite title for Himself) will be betrayed to the chief priests and teachers of the law. They will condemn Him to death and will hand Him over to the Gentiles (Romans), who will mock Him and spit on Him, flog Him and kill Him. Three days later He will rise.” (Mark 10:33-34, NIV; see also Matthew 20:18-19; see also Luke 18:31-34). Sadly, Jesus was betrayed by the chief priests and scribes (Mark 14:41, 43). These religious leaders condemned Jesus to death (Mark 14:64) and handed Him over to the Romans (Gentiles) (Mark 15:1), who mocked Him (Mark 15:29-30) and spit on Him (Mark 14:65; Mark 15:19) and flogged Him (Mark 15:15). Eventually, Jesus was killed (Mark 15:37). But, three days later, Jesus rose again (Mark 16:1-2).

Luke’s Gospel adds that Jesus’ disciples did not understand Jesus’ prediction of His coming death and resurrection (Luke 18:34). The disciples failed to grasp and understand the significance of Jesus’ prediction (Luke 18:34). Though Jesus’ original disciples were privileged insiders to Jesus’ teaching and significance (e.g. see Mark 4:11), only after the resurrection did they understood the full significance of His sacrificial death (John 2:22; see also Acts 2:22-24; Acts 4:10-12).

Jesus was not discouraged about the upcoming events in Jerusalem. Instead, He purposefully set out for Jerusalem to complete God’s mission to bring salvation (see Matthew 1:21; Luke 2:10-11; John 3:16-17; Titus 2:11-14; see also Isaiah 50:7; Luke 9:51). Despite popular expectations and hopes of new political power, Jesus knew He could only fulfill God’s mission as Messiah (Christ) by His sacrificial death and resurrection (Luke 24:6-7). However, Jesus’ disciples looked for an earthly Kingdom (see Matthew 20:20-28; Mark 10:35-37). Jesus pointed to a different emphasis in the prophets, that of Suffering Servant (Isaiah 52:13-53:12). During His public ministry, Jesus repeatedly foretold His coming suffering and death, which had to occur before His glorious resurrection and victory (e.g., see Matthew 16:21-27; Matthew 17:17:22-23; Matthew 20:18-19; Mark 2:20; Luke 5:35; Luke 9:22, 43-45; Luke 12:50; Luke 13:32-33; Luke 17:25; Luke 18:32; Luke 24:25-27, 44-46; John 2:19; 1 Peter 1:11). Some Old Testament predictions about what would happen to Jesus are found at Psalm 41:9 (betrayal); Psalm 22:16-18 and Isaiah 53:4-7 (crucifixion); and Psalm 16:10 (resurrection). Jesus foreknew His coming suffering, death, and resurrection were predicted by the Old Testament prophecies (Luke 18:31; see also e.g., Psalm 16:10; Psalm 22; Psalm 118:22; Isaiah 50:4-9; Isaiah 52:13-53:12; Daniel 9:26; Zechariah 9:9-10; Zechariah 13:7). God’s plan from the beginning was to graciously send His Son Jesus to earth to bring salvation to all who trust and obey Him (John 3:16-17; see also Genesis 3:15; Luke 24:25, 27, 32, 44; Acts 2:23; Acts 3:18; Acts 17:3; Acts 26:22–23).

⁸ That night there were shepherds staying in the fields nearby, guarding their flocks of sheep. ⁹ Suddenly, an angel of the Lord appeared among them, and the radiance of the Lord’s glory surrounded them. They were terrified, ¹⁰ but the angel reassured them. “Do not be afraid!” he said. “I bring you good news that will bring great joy to all people. ¹¹ The Savior — yes, the Messiah, the Lord—has been born today in Bethlehem, the city of David! Luke 2:8-11 (NLT)

References

Disciple's Study Bible (Nashville, TN: Holman Bible, 1988).

Faithlife Study Bible (Nashville, TN: Thomas Nelson, 2012).

King James Version Study Bible (Nashville, TN: Thomas Nelson, 1988).

Life Application Study Bible (Carol Stream, IL: Tyndale House Pub., 2005).

The Apologetics Study Bible: Understanding Why You Believe (Nashville, TN: Holman Bible Publishers, 2012).

Zondervan NIV Study Bible (Grand Rapids, MI: Zondervan, 2008).

Edwards, James R. The Gospel According to Mark (Grand Rapids, MI: Eerdmans Publishing Company, 2002).

Loyd, Melton, Ph.D., Professor of New Testament. Due West Campus: Erskine Theological Seminary, 2015.

Wiersbe, Warren W. Bible Exposition Commentary – New Testament (Victor Books, 1989).

I Wanna Be Rich!

¹⁷ As Jesus was starting out on His way to Jerusalem, a man came running up to Him, knelt down, and asked, “Good Teacher, what must I do to inherit eternal life?” ¹⁸ “Why do you call Me good?” Jesus asked. “Only God is truly good. ¹⁹ But to answer your question, you know the commandments: ‘You must not murder. You must not commit adultery. You must not steal. You must not testify falsely. You must not cheat anyone. Honor your father and mother.’” ²⁰ “Teacher,” the man replied, “I have obeyed all these commandments since I was young. ²¹ Looking at the man, Jesus felt genuine love for him. “There is still one thing you have not done,” He told him. “Go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow Me.” ²² At this the man’s face fell, and he went away very sad, for he had many possessions. ²³ Jesus looked around and said to His disciples, “How hard it is for the rich to enter the Kingdom of God!” Mark 10:17-23 (NLT)

As Jesus was on His final journey to Jerusalem, a man came running up to Him, knelt down, and asked, “Good Teacher, what must I do to inherit eternal life?” (Mark 10:17, NLT; see also Matthew 19:16; Luke 18:18). Matthew’s Gospel said the man asked Jesus, “what good deed must I do to have eternal life” (Matthew 19:16, NLT). Jesus asked the man, “Why do you call Me good? . . . Only God is truly good!” (Mark 10:18; see also Matthew 19:17; Luke 18:19). Jesus was God incarnate (human flesh) – Immanuel, which means, “God is with us” (Matthew 1:23; John 1:1-5, 14; Philippians 2:5-8). God already clearly defined what is good in Exodus 20:1–17 and Deuteronomy 5:6-21. To obey God’s commandments is to reflect God’s goodness. Jesus answered the man’s question and said, “you know the commandments: ‘Do not murder (kill), do not commit adultery, do not steal, do not give false testimony (lie), do not defraud (cheat), honor (respect) your father and mother.’” (Mark 10:19, see also Matthew 19:19; Luke 18:20, quoting Exodus 20:12-16; Deuteronomy 5:16-20). Matthew’s Gospel adds to the list of commandments, “Love your neighbor as yourself” (Matthew 19:19; see also Matthew 22:39; Leviticus 19:18). The man replied to Jesus, “I have obeyed all these commandments since I was young” (Mark 10:20; see also Matthew 19:20; Luke 18:21).

The Synoptic Gospels (Matthew, Mark, and Luke) record a man coming to Jesus asking how to get into heaven – eternal life (see Matthew 19:16-30; Mark 10:17-31; Luke 18:18-30). When we combine the facts from Matthew, Mark, and Luke’s Gospels, we learn that this man was wealthy, young, moral, and a religious leader—probably a member of an official council or court (Matthew 19:20, 22; Mark 10:17, 22; Luke 18:18, 23). This young man was accustomed to “doing” (Mark 10:19-20; see also Matthew 19:18-20; Luke 18:20-21). Obviously, this young rich religious ruler was earnest and sincere. However, the man’s approach to salvation centered on righteousness by works and not humble faith on God’s grace (Luke 18:9-12; see also Ephesians 2:8-9). No one can earn salvation, either by wealth or by poverty, but by God’s grace through faith in Him. In this passage, Jesus is not saying we are not to do good deeds and bear good fruit for God’s glory (see Matthew 3:8-10; Matthew 5:13-16; Matthew 7:15-23; 1 Corinthians 10:31; 1 Peter 2:12). The requirement to “obey the commandments” does not establish one’s merit before God but obedience to the commandments and good fruit is an expression of our true faith in God (Galatians 5:22-23; Ephesians 2:10).

Jesus felt genuine love for this man as He looked at him (Mark 10:21). Then, Jesus said to the man, “You lack only one thing. . . go and sell all you have and give the money to the poor—and you shall have treasure in heaven—and come, follow Me” (Mark 10:21, TLB; see also Luke 18:22). In Matthew’s Gospel, Jesus told the man, “If you want to be perfect” or “made whole or complete” to go and sell all his possessions, and give the money to the poor and he would have treasure in heaven (Matthew 19:21; see also Matthew 6:20). However, the man’s face fell, and he went away sad, for he was very rich with many possessions (Mark 10:22; see also Matthew 19:22; Luke 18:23). Jesus watched the young man leave Him (Mark 10:23). This passage is the only occurrence of someone refusing to follow Jesus after His gracious invitation. Jesus turned around and said to His disciples, “It is almost impossible for the rich to get into the Kingdom of God!” (Mark 10:23, TLB; see Matthew 19:23; Luke 18:24).

In this story passage, Jesus quoted the second tablet of the Ten Commandments and loving others as yourself (Matthew 19:18-19; Mark 10:18-19, Luke 18:20, quoting Exodus 20:12-16; Leviticus 19:18; Deuteronomy 5:16-20). However, Jesus said nothing about coveting and the first tablet of the Ten Commandment. Jesus only quoted the Commandments that have to do with relationships with other people. The young rich ruler had obeyed the second tablet of the Commandments but not the first (Matthew 19:20; Mark 10:20; Luke 18:21).

Then, Jesus exposed the man’s true sin – greed! Sadly, the young man’s wealth and possessions were his god, his idol, and he would not give it up. Thus, the young man violated the first and greatest commandment – “You must not have any other god but Me” (Exodus 20:3; Deuteronomy 5:7; see also Deuteronomy 4:35, 39; Deuteronomy 6:4-6; Nehemiah 9:6; Isaiah 44:6; Mark 12:29; Ephesians 4:6). Even more, the young man violated the last commandment – “You shall not covet” (Exodus 20:17; Deuteronomy 5:21; see also Luke 12:15; Romans 13:9; Hebrews 13:5). God is “a jealous God who will not tolerate your affection for any other gods” (Exodus 20:5, NLT; see also Exodus 34:14; Deuteronomy 4:24; Deuteronomy 5:9). God will not put up with rivalry or unfaithfulness (Deuteronomy 32:16, 21; Joshua 24:14-15). God wants our wholehearted love, faithfulness, devotion, allegiance, and obedience to Him first!

Jesus knew that this young man was covetous, and he loved material wealth, possessions, and position. As God, Jesus knows our hearts and thoughts (e.g., see 1 Samuel 16:7; 1 Chronicles 28:9; Jeremiah 17:10; Luke 16:15; Revelation 2:23). By asking him to sell his goods, Jesus was forcing the rich man to examine his own heart and determine his true allegiance – God or money! With all of his good manners and moral character, this young man still did not truly “love the Lord your God with all your heart, all your soul, and all your mind” (Matthew 22:37-38; see also Deuteronomy 6:4-6; Mark 12:29-30; Luke 10:27). We are made whole and complete in God’s sight when we place God’ first and above all else.

Previously, Jesus taught we cannot love and serve both God and money (Matthew 6:24; Luke 16:13; see also 1 Timothy 6:6-10). Instead, we must “seek first the Kingdom of God above all else, and live righteously, and He (God) will give you everything you need” (Matthew 6:33). Abraham, Jacob, David, Solomon, Joseph of Arimathea and many others were wealthy individuals, but they also placed God FIRST with total heart devotion and not their wealth. Jesus wants everyone to love God supremely and to love their neighbors as themselves (see Matthew 22:34-40; Mark 12:28-31; Luke 10:25-28; John 13:34-35; 1 Timothy 3-7). Self-reliance, self-effort, and self-sufficiency with dependence on your wealth and possession will eventually lead to eternal death (read Psalm 37).

²⁴ This amazed them. But Jesus said again, “Dear children, it is very hard to enter the Kingdom of God. ²⁵ In fact, it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!” ²⁶ The disciples were astounded. “Then who in the world can be saved?” they asked. ²⁷ Jesus looked at them intently and said, “Humanly speaking, it is impossible. But not with God. Everything is possible with God.” Mark 10:24-27 (NLT)

Jesus’ statement astounded and amazed His disciples (Mark 10:24; see also Matthew 19:25). In Jesus’ day, many believed that if someone was blessed with riches, they had God’s approval and were thereby assured of entrance into God’s eternal Kingdom. Thus, Jesus said again, “Dear children, how hard it is for those who trust in riches to enter the Kingdom of God.” (Mark 10:24, TLB; see also Matthew 19:23; Luke 18:24). Then Jesus said, “It is easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of God” (Mark 10:25, TLB; see also Matthew 19:24; Luke 18:25). Jesus saw that the young man’s allegiance, affections, and attachment to his riches were his hindrance to faith. Jesus’ disciples were confused and amazed (Mark 10:26; see also Matthew 19:25). So, the disciples asked Jesus, “Then who in the world can be saved, if not a rich man?” (Mark 10:26; see also Matthew 19:25). Essentially, the disciples were still trying to “do good deeds,” “work,” and “merit” their way into God’s Kingdom instead of coming like children who is totally dependent and trusting in God’s grace, goodness, and mercy (see Matthew 18:3; Matthew 19:13-15; Mark 10:13-16; Luke 18:15-17). No one can earn salvation into God’s Kingdom because God graciously gives salvation to all who faithfully and obediently love Him and humbly trust and obey His Son, Jesus (see Luke 24:45-47; Acts 10:43; Acts 16:30-31; Romans 3:21-31; Romans 10:9; Ephesians 2:8-9; 1 Timothy 2:5; Titus 3:5). Without faith in God, it is utterly impossible to enter God’s Kingdom. “But with God everything is possible” (Mark 10:27, TLB; see also Genesis 18:14; Job 42:2; Matthew 19:26; Luke 18:27). Possessing wealth and riches do not keep people out of heaven. However, our trust and faith in wealth and not on the true and living God makes salvation difficult for the wealthy and powerful. Only total reliance and faith in God brings eternal life. Salvation is totally the work of God. Apart from God’s infinite goodness and grace, no one can be saved (see Ephesians 2:8-9; Titus 3:5).

²⁸ Then Peter began to speak up. “We have given up everything to follow You,” he said. ²⁹ “Yes,” Jesus replied, “and I assure you that everyone who has given up house or brothers or sisters or mother or father or children or property, for My sake and for the Good News, ³⁰ will receive now in return a hundred times as many houses, brothers, sisters, mothers, children, and property—along with persecution. And in the world to come that person will have eternal life. ³¹ But many who are the greatest now will be least important then, and those who seem least important now will be the greatest then.” Mark 10:28-31 (NLT)

Peter began to say to Jesus that he and the other disciples had left behind everything to follow Him (Mark 10:28; see also Matthew 19:27; Luke 18:28). Jesus said, “Let Me assure you that no one has ever given up anything—home, brothers, sisters, mother, father, children, or property—for love of Me and to tell others the Good News, who will not be given back, a hundred times over, homes, brothers, sisters, mothers, children, and land—with persecutions! All these will be his here on earth, and in the world to come he shall have eternal life.” (Mark 10:29-30, TLB; see also Matthew 19:29; Luke 18:29-30). Matthew’s Gospel added that Jesus said, “I assure you that when the world is made new, and the Son of Man sits upon His glorious throne, you who have been My followers will also sit on Twelve thrones, judging the Twelve Tribes of Israel.” (Matthew 19:28, NLT). Essentially, Jesus gave His faithful disciples a marvelous promise of rewards in this present life and in the next life to come. Even more, Jesus’ disciples would even share Thrones when He established His Kingdom. Then, Jesus said, “This is once again the Great Reversal: Many who are first will end up last, and the last first.” (Mark 10:31, MSG; see also Matthew 19:30; Matthew 20:16; Luke 13:30). Those who flee sin and wickedness and “love the Lord your God with all your heart, all your soul, all your mind, and all your strength. . . . Love your neighbor as yourself” are most qualified to enter and be great in God’s Kingdom (Mark 12:30-31, NLT; see also Revelation 21:27).

⁴ But God is so rich in mercy, and He loved us so much, ⁵ that even though we were dead because of our sins, He gave us life when He raised Christ from the dead. (It is only by God’s grace that you have been saved!) ⁶ For He (God) raised us from the dead along with Christ and seated us with Him in the heavenly realms because we are united with Christ Jesus. ⁷ So God can point to us in all future ages as examples of the incredible wealth of His grace and kindness toward us, as shown in all He has done for us who are united with Christ Jesus. ⁸ God saved you by His grace when you believed. And you cannot take credit for this; it is a gift from God. ⁹ Salvation is not a reward for the good things we have done, so none of us can boast about it. ¹⁰ For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things He planned for us long ago. Ephesians 2:4-10 (NLT)

References

Faithlife Study Bible (Nashville, TN: Thomas Nelson, 2012).

Life Application Study Bible (Carol Stream, IL: Tyndale House Pub., 2005).

Zondervan NIV Study Bible (Grand Rapids, MI: Zondervan, 2008).

Loyd, Melton, Ph.D., Professor of New Testament. Due West Campus: Erskine Theological Seminary, 2015.

Wiersbe, Warren W. Bible Exposition Commentary – New Testament (Victor Books, 1989).

Jesus Loves Children!

¹³ One day some parents brought their children to Jesus so He could touch and bless them. But the disciples scolded the parents for bothering Him. ¹⁴ When Jesus saw what was happening, He was angry with His disciples. He said to them, “Let the children come to Me. Do not stop them! For the Kingdom of God belongs to those who are like these children. ¹⁵ I tell you the truth, anyone who does not receive the Kingdom of God like a child will never enter it.” ¹⁶ Then He took the children in His arms and placed His hands on their heads and blessed them (children). Mark 10:13-16 (NLT)

After Jesus’ teaching on the priority of marriage (Matthew 19:1-9; Mark 10:1-12), some parents brought their children to Jesus so He might touch and bless them (Mark 10:13; see also Matthew 19:13; Luke 18:15). How fitting that Jesus’ teaching about marriage and divorce is followed by His blessing of the children (see Matthew 19:1-9; Mark 10:1-12). Children are the greatest sufferers from divorce. During Jesus’ public ministry, people commonly brought their sick friends and relatives to Jesus for healing, but on this occasion, some brought their young children. Some children were infants in arms (Luke 18:15) while others were young children able to walk.

However, Jesus’ disciples rebuked the parents and push the children away, telling them not to bother Jesus (Mark 10:13; see also Matthew 19:13; Luke 18:15). Obviously, the disciples thought the children were unimportant and unworthy of Jesus’ time. When Jesus saw what was happening, He became outraged, indignant, and extremely angry with His disciples (Mark 10:14). Jesus’ indignant response shows the disciples were demonstrating the wrong attitude toward children (see also Matthew 18:5-6, 10). Children are God’s gift (Psalm 127:3; see also Genesis 1:28). Jesus did not look on children as a curse or a burden. Instead, Jesus welcomed the children and considered children important (see also Mark 9:36; see also Matthew 18:2; Luke 9:47). The Gospels previously revealed Jesus’ love and concern children (e.g., see Matthew 18:1-5; Mark 5:41-43; Mark 9:33-37, 42; Luke 9:46-48). No one is too unimportant for the loving attention of Jesus.

Then, Jesus said to His disciples, “Let the children come to Me, for the Kingdom of God belongs to such as they. Do not send them away!” (Mark 10:14, TLB; see also Matthew 19:14; Luke 18:16). Jesus welcomed the children because the children had the kind of faith and trust needed to enter God's Kingdom. According to Jesus, “anyone who refuses to come to God as a little child will never be allowed into His Kingdom” (Mark 10:15, TLB; see also Matthew 19:14; Luke 18:17). Jesus did not mean that heaven is only for children, but that people need childlike attitudes of trust, obedience, and dependence upon God to enter God’s Kingdom. Then, Jesus took the precious children into His loving arms, laid His caring hands on their heads, and He blessed the children (Mark 10:16; Matthew 19:15).

Unspoiled children are humble, trusting, and dependent upon their parents. Jesus wants all God’s people to possess childlike attitudes of wholehearted acceptance, unwavering faith, and total trust in God for all their needs, help, and protection (Matthew 19:14; Mark 10:15, Luke 18:17; see also Proverbs 3:5-6). God’s people are to live by faith in Him and not by sight (Habakkuk 2:4; see also Romans 1:16-17; 2 Corinthians 5:7; Galatians 3:11; Hebrews 10:37-38). God’s Kingdom belongs to everyone who, like children, are prepared to receive the Kingdom as a gift of God (see Matthew 18:4-6; Matthew 19:14; Mark 10:14; Luke 18:16). To receive God’s goodness and grace, we must receive God’s Kingdom with childlike faith – total trust, full dependence, humbleness and complete sincerity upon God’s mercy and grace (Matthew 11:25; Matthew 18:3; 1 Peter 2:2). We receive all God’s good promises by wholeheartedly trusting, obeying, and believing in Him!

In this passage, Jesus was not teaching gullibility and naivety to enter Gods’ Kingdom, as if Christians must be unwise, fools, or reckless. Instead, Jesus was teaching an attitude of dependence, obedience, and faith in God. Without faith, it is impossible to please God and receive God’s blessings and salvation (Hebrews 11:6). Sin is fundamentally independence from God’s total authority and reign over our daily lives. The right attitude for approaching God is child's simplicity, meekness, and receptivity (see Psalm 37:11; Luke 18:9-14). Entrance into God’s Kingdom requires childlike faith, obedience, love, humility, and dependence on God. The meek (humble) will inherit God’s peace and blessings (Matthew 5:5; see also Psalm 37:11; Romans 4:13). Jesus’ model for discipleship is total dependence on God and self-emptying. Nevertheless, God wants us to be childlike – dependent, teachable, and humble, but not childish – immature, stubborn and selfish!

The Holy Scriptures provide many examples of the importance of faith and obedience in God to receive His good blessings (e.g., Hebrews 11). In the Old Testament book of Numbers, some ancient Israelites did not receive God’s full promises of a good land flowing with milk and honey because they simply failed to believe and trust that God was with them and would protect them. The ancient Israelites became fearful when they heard about the giants living in the land God had promised. Due to their lack of trust and dependence on God’s protection and grace, the ancient Israelites age 20 and older lived in the wilderness outside the Promised Land for 40 long years (read Numbers 14)! In New Testament book of Romans, the Apostle Paul stressed to the early church the importance of faith to receive eternal life and all God’s good promises (Romans 1:16-17; Romans 4). God is real, and He wants everyone to trust Him and never lose faith in His goodness, mercy, and protection.

References

Life Application Study Bible (Carol Stream, IL: Tyndale House Pub., 2005).

NLT Study Bible (Carol Stream, IL: Tyndale House Pub., 2008).

Ryrie Study Bible (Chicago, IL: Moody, 1995).

The Apologetics Study Bible: Understanding Why You Believe (Nashville, TN: Holman Bible Publishers, 2012).

Zondervan NIV Study Bible (Grand Rapids, MI: Zondervan, 2008).

Loyd, Melton, Ph.D., Professor of New Testament. Due West Campus: Erskine Theological Seminary, 2015.

Wiersbe, Warren W. Bible Exposition Commentary – New Testament (Victor Books, 1989).

Priority of Marriage

¹ Then Jesus left Capernaum and went down to the region of Judea and into the area east of the Jordan River. Once again crowds gathered around Him (Jesus), and as usual He was teaching them. ² Some Pharisees came and tried to trap Him with this question: “Should a man be allowed to divorce his wife?” ³ Jesus answered them with a question: “What did Moses say in the Law about divorce?” ⁴ “Well, he permitted it,” they replied. “He said a man can give his wife a written notice of divorce and send her away.” ⁵ But, Jesus responded, “He wrote this commandment only as a concession to your hard hearts. ⁶ But ‘God made them male and female’ from the beginning of creation. ⁷ ‘This explains why a man leaves his father and mother and is joined to his wife, ⁸ and the two are united into one.’ Since they are no longer two but one, ⁹ let no one split apart what God has joined together.” Mark 10:1-9 (NLT)

As Jesus was leaving Capernaum, He went southward to the Judean borders on His way to the city of Jerusalem (Mark 10:1; see also Matthew 19:1; Mark 10:32). Once again, large crowds of people gathered around Jesus (Mark 10:1; see also Matthew 19:2). As always, Jesus began to teach the people (Mark 10:1; see also Matthew 4:23; Mark 2:13; Mark 4:2; Mark 6:6, 34). In Matthew’s Gospel, Jesus healed the people (see Matthew 19:2).

During His teaching and healing session, some Pharisees came and asked Jesus, “Should a man be allowed to divorce his wife?” (Mark 10:2, NLT; see also Matthew 19:3). Of course, these Pharisees were trying to trap Jesus (Mark 10:2; see also Matthew 19:3). During Jesus’ time and today, divorce was and continues to be a controversial and important issue. No matter Jesus’ answer, He would offend someone in the crowd, and even offend Roman authorities such as Herod Antipas and Herodias. Herod had already killed John the Baptist for speaking out against divorce and adultery (see Mark 6:17-29). Thus, the Pharisees hoped to trap Jesus too because Jesus was now in Herod Antipas’s territory (Mark 10:2; see also Matthew 19:3).

In Jesus’ day, the Jews debated two conflicting views on divorce: the Hillel view and the Shammai view. Both Rabbi Hillel and Rabbi Shammai were famous first-century Jewish scholars. These two conflicting views provided grounds for divorce based upon Deuteronomy 24:1-4 and the controversial statement that a man finds “some uncleanness in her” (Deuteronomy 24:1, NKJV). The followers of Rabbi Hillel maintained a liberal or lax view of Deuteronomy 24:1. The Hillel view permitted a man to divorce his wife for any trivial and flimsy reason, even the burning of his food. However, followers of Rabbi Shammai interpreted Deuteronomy 24:1 conservatively and taught that the critical words “some uncleanness” referred only to sexual immorality, such as adultery. However, both the Hillel and Shammai views never allowed a woman to divorce her husband on any grounds. Nonetheless, Roman women did have the right to divorce.

Moses’ statement “some uncleanness” in Deuteronomy 24:1 did not include adultery. The Law of Moses did not give adultery as grounds for divorce. Under the Old Testament Law, anybody who committed adultery was stoned to death (see Deuteronomy 22:22; Leviticus 20:10; also see John 8:3-11). This left the innocent spouses free to remarry. The Holy Scriptures take seriously the offense of adultery and marital faithfulness before and during marriage (Exodus 20:14; Deuteronomy 5:18; see also Leviticus 18:20; Leviticus 20:10; Numbers 5:11-31; Matthew 1:19; Romans 13:19; James 2:11). God forbids sexual immorality as well as murder, lying, theft, disobedience to parents, and deception (fraud) (Exodus 20:12-17; Deuteronomy 5:16-21; see also Matthew 19:18-19; Mark 10:18-19; Luke 18:20; Acts 15:20, 29; 1 Corinthians 6:9-10; Galatians 5:19-21; Colossians 3:5-6; Revelation 21:8; Revelation 22:15). 

Jesus used the Pharisee’s trap as an opportunity to review God’s original pattern for marriage. In His response to the Pharisees, Jesus ignored the two conflicting views on divorce (see also 2 Timothy 2:14-19). Instead of debating this controversial issue, Jesus asked the Pharisees if they had read the Holy Scriptures (Matthew 19:4). God’s Word is eternally powerful, corrects us when we are wrong, and teaches us to do what is right (see 2 Timothy 3:16; Hebrews 4:12; 1 Peter 1:23). Thus, Jesus focused His attention on God’s Word to resolve the controversy.

In Mark’s Gospel, Jesus first took the Pharisees to the Law of Moses (Mark 10:3; see also Deuteronomy 24:1-4). Jesus said, “What did Moses say in the Law about divorce?” (Mark 10:3, NLT). The Pharisees responded that Moses permitted divorce and said, “A man can give his wife a written notice of divorce and send her away” (Mark 10:4, NLT; see also Deuteronomy 24:1). Jesus told the Pharisees Moses only allowed divorce as an allowance to the hardhearted wickedness, selfishness, and sinfulness between a man and woman (Mark 10:5). Selfishness always threatens to destroy marriage (see Ephesians 5:21).

However, in Matthew’s Gospel, Jesus took the Pharisees first to the creation story of Genesis before human sin to show God’s original plan for marriage (Matthew 19:4). God created marriage as an intimate and unifying blessing, bonding man and woman in His creation (Genesis 1:27; Genesis 2:21-25; Genesis 5:2). Jesus said that divorce was never God’s original intention (Mark 10:6). From the beginning, Jesus said God made man and woman to be joined together permanently in marriage (Mark 10:6; see also Genesis 1:27; Genesis 5:2). Then Jesus said in Matthew and Mark’s Gospels, “Therefore a man is to leave his father and mother, and he and his wife are united so that they are no longer two, but one. . . . And no man may separate what God has joined together” (Mark 10:7-9, TLB; see also Genesis 2:24; Matthew 19:5-6; 1 Corinthians 6:16; Ephesians 5:31).

In Matthew and Mark’s Gospels, Jesus taught God’s original intention for marriage. Marriage means a covenant commitment between a man and woman based upon oneness, faithfulness, mutual respect, and monogamy (Matthew 19:5-6; Mark 10:7-9; see also Genesis 2:24; Ephesians 5:21, 31; Hebrews 13:4; Revelation 22:15). The marriage relationship is sacred, intimate, and permanent, for the two become one flesh (Mark 10:8; see also Matthew 19:6). God's original design knows nothing of “trial marriages.” Moreover, marriage must be kept holy as marriage is an illustration of the loving, intimate union, and oneness between Christ and His church (Ephesians 5:22-33; see also John 17:20-21). Marriage is a covenant before God and governed by the Word of God (see Malachi 2:14-15; Ephesians 5:30-31). God intends married couples to remain faithful to each other (Mark 10:7). With God’s help, Jesus wanted man and woman to stay together through the holy bonds of matrimony and maintain their physical and spiritual unity (Mark 10:7-9). God hates divorce (Malachi 2:16). Even more, the marriage unit sanctifies and produces godly children (Malachi 2:15; 1 Corinthians 7:14).

¹⁰ Later, when He was alone with His disciples in the house, they (disciples) brought up the subject again. ¹¹ He told them, “Whoever divorces his wife and marries someone else commits adultery against her. ¹² And if a woman divorces her husband and marries someone else, she commits adultery.” Mark 10:10-12 (NLT)

When Jesus was alone with His disciples, the disciples brought up the subject again on divorce (Mark 10:10). Jesus told His disciples, “When a man divorces his wife to marry someone else, he commits adultery against her” (Mark 10:11, TLB; see also Luke 16:18). Furthermore, Jesus said, “If a wife divorces her husband and remarries, she, too, commits adultery” (Mark 10:12, TLB; see also Romans 7:3; 1 Corinthians 7:10-11). Thus in Mark’s Gospels, Jesus eliminated both Jewish conflicting views on divorce (Mark 10:10-12). Jesus affirmed God’s original intention for a permanent marriage (Genesis 2:24; see also Luke 16:18; 1 Corinthians 7:10-11). Note that Jesus included equally included both men and the women in His warning. However, in Matthew’s Gospel, Jesus said marital unfaithfulness (e.g., adultery or fornication) breaks the marriage bond and is an allowable ground for divorce (see Matthew 5:32; Matthew 19:9). Mark and Luke’s Gospels do not include the “exception clause” found in Matthew’s Gospel for sexual immorality (Mark 10:11; Luke 16:18; see also 1 Corinthians 7:10-11). God’s priests were not allowed to marry divorced women (see Leviticus 21:13-15; 1 Timothy 3:1-13; Titus 1:5-9).

Jesus:  ³¹ “You have heard the law that says, ‘A man can divorce his wife by merely giving her a written notice of divorce.’ ³² But I say that a man who divorces his wife, unless she has been unfaithful, causes her to commit adultery. And anyone who marries a divorced woman also commits adultery.” Matthew 5:31-32 (NLT)

Yet, God graciously deals with divorce as with all our sins – through His mercy, grace, and forgiveness (e.g., see Luke 23:34; Luke 23:39-43; John 8:3-11). Jesus did not label divorce as an unforgivable sin that that cannot be forgiven through our genuine confession and repentance (see 1 John 1:9). Yet, divorce is the failure to live up to God’s original intention. God originally designed the marriage commitment to be permanent and unbroken (Genesis 2:24; see also Ephesians 5:31). All three Synoptic Gospels (Matthew, Mark, and Luke) agree that Jesus viewed divorce as sinful. However, God gave people divorce as a concession to human sinfulness and wickedness (Mark 10:4-5; see also Deuteronomy 24:1-4; Matthew 5:31; Matthew 19:7-8). Other than sexual unfaithfulness, death also breaks the marriage bond. When one spouse dies, the other mate is free to remarry because the marriage bond has been broken (see Romans 7:1-3; 1 Corinthians 7:8-9; 1 Timothy 5:14). Nevertheless, God wants unity, mercy, and forgiveness among the parties (see Matthew 6:14; Matthew 18:21-22; Luke 17:3-4). Of course, it is always better that the guilty party confess the sin, genuinely repent, and be restored and forgiven. Those who discover that their mate has been unfaithful should first make every effort to mercifully forgive, reconcile, and restore their relationship.

Sadly, these Pharisees were quoting Moses unfairly and out of context. The Holy Scriptures do not record when divorce first began. The Old Testament passages found at Deuteronomy 24:1-4 neither establishes divorce nor prohibits. Instead, Deuteronomy 24:1-4 simply recognizes a practice that already existed in Israel. Thus, these verses are certainly not suggesting that a man divorce his wife on a whim. The ideal was for one man to marry one woman for life (see Genesis 2:24). Moses allowed divorce; Jesus said, because of the hardness of people's hearts (see Matthew 19:8; Mark 10:5). Essentially, divorce was an accommodation to human weakness and sin. Divorce was a permanent and final act for the couple. Once divorced and remarried to others, the parties could never be remarried to each other (Deuteronomy 24:4). This restriction was to prevent casual remarriage after a frivolous separation. Thus, Deuteronomy 24:1-4 do specify two important points: (1) the man divorcing his wife must give her a written statement intended to protect the woman and (2) a divorced woman who remarries cannot return to her first husband if her second husband dies or divorces her.

¹⁰ Jesus’ disciples then said to Him, “If this is the case, it is better not to marry!” ¹¹ “Not everyone can accept this statement,” Jesus said. “Only those whom God helps. ¹² Some are born as eunuchs, some have been made eunuchs by others, and some choose not to marry for the sake of the Kingdom of Heaven. Let anyone accept this who can.” Matthew 19:10-12 (NLT)

In Matthew’s Gospel, Jesus’ disciples then said to Him, “If that is how it is, it is better not to marry!” (Matthew 19:10, TLB). Jesus’ teaching seemed very strict to His disciples. Jesus answered, “Not everyone is mature enough to live a married life” (Matthew 19:11, MSG). Marriage requires a certain aptitude and grace. Thus, marriage is not for everyone (Matthew 19:11). Jesus goes on to say that some people are born without the ability to marry, while some people are disabled by men, and some people refuse to marry for the sake of God’s Kingdom (Matthew 19:12; see also 1 Corinthians 7:7-8, 26, 32-35). Celibacy is an acceptable option (1 Corinthians 7:1, 8). Like the Apostle Paul, some people abstained from sexual relations to devote their full commitment to God’s Kingdom (1 Corinthians 7:1, 7-9, 26, 32-35; see also Acts 21:8-9). Jesus honors celibacy as a valid life choice just as He honored marriage.

¹³ Yet you cover the altar with your tears because the Lord does not pay attention to your offerings anymore, and you receive no blessing from Him. ¹⁴ “Why has God abandoned us?" you cry. I will tell you why; it is because the Lord has seen your treachery in divorcing your wives who have been faithful to you through the years, the companions you promised to care for and keep. ¹⁵ You were united to your wife by the Lord. In God’s wise plan, when you married, the two of you became one person in His sight. And what does He want? Godly children from your union. Therefore, guard your passions! Keep faith with the wife of your youth. ¹⁶ For the Lord, the God of Israel, says He hates divorce and cruel men. Therefore, control your passions—let there be no divorcing of your wives. Malachi 2:13-16 (TLB)

References

Life Application Study Bible (Carol Stream, IL: Tyndale House Pub., 2005).

Life Essentials Study Bible (Nashville, TN: Holman Bible Publishers, 2011).

Ryrie Study Bible (Chicago, IL: Moody, 1995).

The Apologetics Study Bible: Understanding Why You Believe (Nashville, TN: Holman Bible Publishers, 2012).

Zondervan NIV Study Bible (Grand Rapids, MI: Zondervan, 2008).

Loyd, Melton, Ph.D., Professor of New Testament. Due West Campus: Erskine Theological Seminary, 2015.

Wiersbe, Warren W. Bible Exposition Commentary – New Testament (Victor Books, 1989).

In Jesus’ Name

³⁸ John said to Jesus, “Teacher, we saw someone using Your Name to cast out demons, but we told him to stop because he was not in our group.” ³⁹ “Do not stop him!” Jesus said. “No one who performs a miracle in My Name will soon be able to speak evil of Me. ⁴⁰ Anyone who is not against us is for us. ⁴¹ If anyone gives you even a cup of water because you belong to the Messiah (Christ), I tell you the truth, that person will surely be rewarded.” Mark 9:38-41 (NLT)

After Jesus had described the greatest in God’s Kingdom (see Matthew 18:1-6; Mark 9:33-37; Luke 9:46-48), John said to Jesus, “Teacher, we saw a man using Your Name to cast out demons; but we told him not to, for he was not one of our group” (Mark 9:38, TLB; see also Luke 9:49). Apparently, this unknown exorcist was a believer in Jesus that effectively used Jesus’ Name, but he was not part of the Twelve disciples. John was part of Jesus’ Twelve disciples and part of Jesus’ inner circle, along with James and Peter (Matthew 10:2-4; Mark 3:16-19; Mark 5:37; Mark 9:2; Mark 13:3; Mark 14:33; Luke 6:14-16; Acts 1:13). Thus, John felt this unknown man using Jesus’ Name to cast out demons was forbidden by Jesus (Mark 9:38). Possibly, John was jealous of the man. Earlier, nine of Jesus’ disciples were powerless to drive out a one evil spirit from a suffering boy (see Matthew 17:16, 19; Mark 9:18, 28; Luke 9:40). Previously, Jesus had given His disciples authoritative power to cast out demons (unclean, evil spirits) and power to preach, teach, and heal (e.g., see Matthew 10:1, 8; Mark 3:14-15; Mark 6:7, 12-13; Luke 9:1-6). After His death and resurrection, Jesus told His disciples that all who believes in Him will be able to cast out demons in His Name (Mark 16:17; see also Acts 5:16; Acts 8:7; Acts 16:18).

Jesus told John not to stop the man and said, “For no one doing miracles in My Name will quickly turn against Me” (Mark 9:39 TLB). Then, Jesus said, “Anyone who is not against us is for us” (Mark 9:40, NLT; see also Matthew 12:30; Luke 11:23). In Luke’s Gospel, Jesus said, “Do not stop him! Anyone who is not against you is for you” (Luke 9:50, NLT; see also Luke 11:23). According to Jesus, “No one who performs a miracle in My Name will soon be able to speak evil of Me” (Mark 9:39, NLT). No one who has the power to do miracles and mighty works in Jesus’ Name is against Jesus (Mark 9:39-40). Then, Jesus said, “If anyone gives you even a cup of water because you belong to the Messiah (Christ), I tell you the truth, that person will surely be rewarded” (Mark 9:41, (NLT).

Nevertheless, merely saying Jesus’ Name or “Lord, Lord” does not eliminate God’s requirement of faithfully obeying God’s teaching (see Matthew 7:15-27; see also Acts 19:13–16). Every miracle-worker using Jesus’ Name is not automatically blessed of God (see Matthew 7:21-23). Jesus’ warned God’s people to be beware of false prophets and teachers (Matthew 7:15-20; see also 2 John 10–11). These evil workers are disguised as harmless sheep but are evil men and women without “good fruit” – “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control” (Galatians 5:22-23; see also Hosea 6:6; Micah 6:6-8; Matthew 7:16-20; 1 Corinthians 13:4-7). Jesus warned that God’s people can recognize these false prophets and teachers by their fruit (actions) (e.g., sexual unfaithful, greedy, quarreling, jealousy, selfish, angry, divisive, envious, drunkards) (see Galatians 5:19-21). According to Jesus, only those who trust and obey Him will enter into God’s Kingdom (Matthew 7:21, 23; see also John 14:15; John 15:7-8, 10). Even more, the Name of the Lord Jesus Christ must be held in the highest honor in our hearts and minds (1 Peter 3:15) and not flippantly and frivolously missed used (Acts 19:17). There is wonder-working power in the Name of Jesus to those who believe and obey Jesus’ teaching (see John 14:12-14, 26; John 15:16; John 16:23-24, 26; Acts 4:7, 10). There is no other name that brings salvation, forgiveness, and life (Acts 2:21; Acts 4:12; see also John 14:6; Acts 10:43; 1 Timothy 2:5).

Everyone who genuinely believes and obeys Jesus as Lord and Savior from the heart belongs to God’s family and God’s Kingdom (see John 1:12-13; Romans 8:14, 16; 1 John 5:1). God’s family is multinational, bearing different gifts and speaking many languages. As part of God’s Kingdom and family, we have the responsibility of building up God’s Kingdom and not let our denominational differences interfere with this common goal (John 17:21). Everyone who shares a common faith in Jesus should cooperate and love one another (John 13:34-35; John 15:12, 17; 1 John 3:23; 1 John 4:7). Even though there are many opinions among Bible-believing Christians, we are united by a common allegiance to Jesus Christ as Lord (John 10:14-18; see also Ephesians 2:14-15, 19). Believers in Jesus all belong to His one flock (John 17:11; 1 Corinthians 12:13; Galatians 3:28; Colossians 3:11).

It appears the main reason John was trying to stop this unknown believer was that this man was not a part of their group. Jesus affirmed John’s “us,” but removes all exclusivity. John’s belief of the Twelve disciples as the only authorized agents of God’s rule works against God’s teaching of unity among all believers (John 17:11, 21-23; see also Psalm 133:1). There is no place for narrow exclusivism or spiritual cliques in the church. Therefore, Jesus’ response to John should affect all narrow-minded and divisive Christians who are antisocial, conflict-ridden, and judgmental of others simply because they do not belong to their particular group or clique (see also Philippians 1:14-18). Amazingly, some Christians who think that their group is the only group God recognizes and blesses will be in for a shock when they get to heaven. Jesus’ mission was not simply to a small group of Twelve Jewish men but embraced the entire world (Matthew 28:19; John 3:16; John 10:16; John 11:52; Acts 1:8).

⁴² “But if you cause one of these little ones who trusts in Me to fall into sin, it would be better for you to be thrown into the sea with a large millstone hung around your neck. ⁴³ If your hand causes you to sin, cut it off. It is better to enter eternal life with only one hand than to go into the unquenchable fires of hell with two hands. ⁴⁴ (where maggots does not die, and the fire is not quenched.) ⁴⁵ If your foot causes you to sin, cut it off. It is better to enter eternal life with only one foot than to be thrown into hell with two feet. ⁴⁶ (where maggots does not die, and the fire is not quenched.) ⁴⁷ And if your eye causes you to sin, gouge it out. It is better to enter the Kingdom of God with only one eye than to have two eyes and be thrown into hell, ⁴⁸ ‘where the maggots never die and the fire never goes out.’” Mark 9:42-48 (NLT)

In these passages, Jesus warns others of the harsh penalties of sinning or causing others to fall (stumble) into sin (Mark 9:42-48). First, Jesus’ cautioned against causing one of His “little ones” who trust Him to fall into sin (Mark 9:42). Jesus said, “If anyone causes one of these little ones who believe in Me to sin, it would be better for him to be thrown into the sea with a large millstone tied around his neck” (Mark 9:42, NIV). Next, Jesus discussed the necessity to purge all evil from our lives (Mark 9:43-48). Jesus said if “your hand . . . your foot . . . your eye” causes you to sin and do wrong, to cut it off (Mark 9:43, 45, 47). In these passages, Jesus used strong language to emphasize the importance of our self-discipline to remove all sin out of our lives (see also Matthew 5:29-30). When Jesus said to get rid of your hand, foot, or eye, He was speaking figuratively and not literally. Jesus did not command self-mutilation to avoid sin. Nonetheless, Jesus did not want God’s people to tolerate sin and evil in their hearts and minds. Jesus was exaggerating to emphasize the point that avoidance of sin is worth whatever drastic measures to remove sin and wickedness. Sin left unchecked will eventually lead to hell and our eternal death as well as earthly suffering and pain. No sin is worth going to hell. It is better to repent, even if repenting is painful. According to Jesus, we are better off experiencing the pain and self-discipline to remove sin from our lives than to allow sin to bring suffering, pain, and eternal condemnation.

⁴⁹ “For everyone will be tested with fire. ⁵⁰ Salt is good for seasoning. But if it loses its flavor, how do you make it salty again? You must have the qualities of salt among yourselves and live in peace with each other.” Mark 9:49-50 (NLT)

As God’s child, we will be tested with the fire of suffering and purification (Mark 9:49; see also Hebrews 11:17; James 1:3; 1 Peter 1:7). Yet, Jesus encouraged God’s people to have the qualities of salt among ourselves and live in peace with each other (Mark 9:50; see also Matthew 5:13; Romans 12:14-21; Romans 14:19; Romans 15:5). In ancient times, people used salt for flavoring and preserving. Just as salt preserves, God’s faithful people are preserved. Jesus taught God’s people not to “lose your flavor! Live in peace with each other.” (Mark 9:50, TLB). Believers are to be saturated with preserving power, which influences the world with peace and good works (Ephesians 2:10; see also Acts 10:38; Titus 2:14) and not divisive competition and strife (Mark 9:34). If God’s people indulge sin in their lives, we will lose our “salty” character and not be able to affect others for Christ.

References

Disciple's Study Bible (Nashville, TN: Holman Bible, 1988).

Faithlife Study Bible (Nashville, TN: Thomas Nelson, 2012).

King James Version Study Bible (Nashville, TN: Thomas Nelson, 1988).

Life Application Study Bible (Carol Stream, IL: Tyndale House Pub., 2005).

Life Essentials Study Bible (Nashville, TN: Holman Bible Publishers, 2011).

NLT Study Bible (Carol Stream, IL: Tyndale House Pub., 2008).

Ryrie Study Bible (Chicago, IL: Moody, 1995).

The Apologetics Study Bible: Understanding Why You Believe (Nashville, TN: Holman Bible Publishers, 2012).

Zondervan NIV Study Bible (Grand Rapids, MI: Zondervan, 2008).

Loyd, Melton, Ph.D., Professor of New Testament. Due West Campus: Erskine Theological Seminary, 2015.

Wiersbe, Warren W. Bible Exposition Commentary – New Testament (Victor Books, 1989).