Why Does God Allow Evil And Injustice?

Why does a holy God allow evil and injustice? This question has been asked for centuries. Even the prophet Habakkuk from the Old Testament asked God this very same question. “Why do You allow injustice?” Habakkuk asked God. “Why do You tolerate evil?” The prophet saw injustice, violence and evil in the world and the wicked seem to be winning (Habakkuk 1:2-4; see also the book of Job and Psalm 73). Yet, God remained silent, invisible and did not intervene. Why did not God answer Habakkuk’s questions and cry for help?

Habakkuk’s questions rings in the hearts of all God-fearing people. The book of Habakkuk does not offer any easy answers to the problem of evil and injustice in the world. God did answer Habakkuk but not in the way Habakkuk had anticipated. Whether or not the prophet Habakkuk understood God’s answer and ways, Habakkuk learned he could wholeheartedly trust God and live by faith. In fact, the prophet Habakkuk gives everyone sound reasons to trust in the supreme, holy, and fair God. God ultimately brings justice to His world.

The Holy Bible does not give much background information about Habakkuk. Habakkuk was a prophet of Judah and a contemporary of the prophets Nahum, Zephaniah, and Jeremiah, during the reigns of good King Josiah (640-609 BC) and evil King Jehoiakim (609-598 BC). The prophet Habakkuk may have witnessed the decline and fall of the Assyrian empire and the rise of the Babylonian kingdom near the end of 600 BC.

The name “Habakkuk” is not a typical Hebrew name and occurs only two times in the Old Testament (Habakkuk 1:1; Habakkuk 3:1). The prophet’s name means "to embrace" or "to wrestle." In the book of Habakkuk, the prophet does both by embracing and wrestling with God. Habakkuk’s prophecy is a record of his wrestling with God on behalf of God’s people. Further, Habakkuk embraced God by faith (Habakkuk 2:4; Habakkuk 3). The musical psalm in Habakkuk 3 suggests that Habakkuk may have been a Temple musician or singer as a member of the Levitical family. The prophet's famous statement "The just shall live by his faith" (Habakkuk 2:4) is quoted three times in the New Testament (Romans 1:17; Galatians 3:11; Hebrews 10:38).

During the time of his ministry, Habakkuk saw wickedness, cruelty, and injustice all around him (Habakkuk 1:2-4). Not only did the prophet see wickedness and evil from God’s people of Judah (Israel’s southern kingdom) but also from the Gentile nations of Babylon and Assyria empires. So, evil, violence, and corruption ran rampant in Israel and the Gentile world. Even more, the people were embedded in idol worship and not faithfulness to the true and living God.  Even in the courts, morality and justice were no longer existence among the people as the leaders oppressed the poor, the weak, and the powerless.

The book of Habakkuk takes the form of a discussion or dialogue between God and the prophet. Seeing the evil, badness, and unfairness, Habakkuk had an open and honest talk with God. Habakkuk could not understand why God seemed to ignore sin and evil in the world. Habakkuk felt God was not listening to him, despite his repeated cries and prayers for answers.

Eventually, God did answer Habakkuk. God’s first answer to Habakkuk is that He would punish Judah’s sin by rising up the Babylonians to judge Judah and punish Assyria (Habakkuk 1:5-11). This answer from God did not satisfy Habakkuk because Babylon was just as evil, cruel, and ruthless as Judah and Assyria (Habakkuk 1:12–2:1). How could God, who is “too pure to look on evil” (Habakkuk 1:13), appoint the cruel Babylonians “to execute judgment” (Habakkuk 1:12). Moreover, God answered Habakkuk that He would also punish Babylon for their sins, pride, and violence (Habakkuk 2:2-5). Babylon also failed to maintain God’s standards of faith and morality and warranted God’s divine punishment (Habakkuk 2:6-20). The Babylonians worshipped their military strength and not God (Habakkuk 1:16). Although Habakkuk did not live to see, Babylon was destroyed.

God reveals two truths to the prophet Habakkuk. First, evil, corruption, and wickedness may dominate the earth but will NEVER win and ultimately be defeated! Moreover, God reveals to Habakkuk His character. God may be silent for a time but not forever. “The earth will be filled with the knowledge of the glory of the Lord, as the waters cover the sea” (Habakkuk 2:14). In essence, God’s glory will fill the earth. In the meantime, God’s people must live by faith in God and have confidence that God is doing what is right.

There is a curious passage in the Talmud (the body of Jewish civil and religious law) which says that Moses gave six hundred laws to the ancient Israelites. As these laws or commands might prove too numerous to commit to memory, King David brought them down to eleven in Psalm 15. The prophet Isaiah reduced these eleven to six at Isaiah 33:15. The prophet Micah further reduced the commands to three at Micah 6:8. The prophet Isaiah once more brought them down to two at Isaiah 56:1. These two command the prophet Amos reduced to one (Amos 5:4). However, lest it might be supposed from this that God could be found only in the fulfillment of the Law, the prophet Habakkuk said, “The just shall live by his faith” (Habakkuk 2:4). See William H. Saulez, The Romance of the Hebrew Language (Classic Reprint), originally published 1913 and reprinted 2012.

The final chapter of Habakkuk involves the prophet’s prayer and praise to God. Habakkuk’s spiritual journey begins with honest doubts and frustration and ends with one of the most beautiful songs in the Holy Bible. The prophet declares that even if God sends suffering and loss, he would still rejoice and trust in God his Savior (Habakkuk 3:18-19; see also Psalm 46:1-5). Habakkuk “saw” the powerful glory of God as well as God’s sovereignty and goodness. The prophet gained strength to endure trials and wait on God in the midst of trouble. No matter how hard and desperate life might become, Habakkuk knew he could wholeheartedly trust in God and “live by faith.” In the end, Habakkuk rested in God and worshipped.

Habakkuk:  2 Lord, I have heard the news about You; I am amazed at what You have done. . . . 17 Fig trees may not grow figs, and there may be no grapes on the vines. There may be no olives growing and no food growing in the fields. There may be no sheep in the pens and no cattle in the barns. 18 But I will still be glad in the Lord; I will rejoice in God my Savior. 19 The Lord God is my strength. He makes me like a deer that does not stumble so I can walk on the steep mountains. Habakkuk 3:2, 17-19 (New Century Version)

Habakkuk’s spiritual journey is similar to that of most people that struggle to understand the ways of God. When violence, evil, and corruption prevail, God’s people often question God’s power, holiness, and goodness and whether God is really in control. Habakkuk’s questions to God help us understand that God does not rebuke or punish such questions when these questions come to Him in prayer from an honest and concerned heart (see also Hanna’s prayer for a son at 1 Samuel 1:9-18). Some people believe that we should never question the ways of God. Some even feel that such questions borders on sin to ask God, “Why?” The book of Habakkuk teaches that we can also bring our genuine complaints and questions to God. In fact, the prayer for help and understanding in the Holy Bible often demonstrates trust in God (e.g., see Psalm 73; Psalm 102:1-2; Psalm 145:18; Isaiah 65:24). God’s people need to always approach God first and share their concerns and problems with Him. God wants everyone to come to Him with our struggles and doubts.

Furthermore, the book of Habakkuk teaches everyone that God is still in control of the world (see also Psalm 145). God’s people must be willing to trust God and His will with patience and obedience. With each passing day, Habakkuk and many other people recognized that God always rights all wrongs, comforts all pain, and brings His justice into the world! God is omnipresent and ever-present (Habakkuk 2:2-20). He sees the “big picture” of life. God sees and cares deeply for every pain, wrongdoing, and injustice. Although people may not see it, God’s sovereign Hand is at work in His world for His glory, salvation, and justice (Habakkuk 2:2-3, 14; 1 John 5:14-15). God acts sovereignly to correct wrongdoing and corruption, especially against His people, so that all people may ultimately see His glory (Habakkuk 2:3, 14; Habakkuk 3:2-15). Even more, God’s grace and blessings follow our trust and obedience. God alone will be worshipped for His divine goodness and holiness (1 John 5:21).

Habakkuk’s mission was to make it clear that even if God’s justice seems slow in coming, God’s justice will come (Habakkuk 2:2-5). Wickedness and evil will NOT win but righteousness will prevail. Judgment may not come quickly, but it will come. God’s people are to be patient! As God told Habakkuk, "Wait for it" (Habakkuk 2:3). God dislikes sin, wickedness, and evil and His punishment of sin will certainly come. God’s people are to patiently wait and trust in God and not in themselves, knowing that God will ultimately punish all violence, wickedness, and injustice (Habakkuk 2:5, see Hebrews10:35-38).

The key verse of Habakkuk is Habakkuk 2:4, “But the just shall live by his faith.” This verse is quoted in Romans 1:17, Galatians 3:11, and Hebrews 10:38. The apostle Paul takes Habakkuk 2:4 and makes it the heart of the Gospel message about Jesus Christ. Righteousness (or a right relationship with God) is reached only through faith. To live by faith means to patiently trust God and obey God's Word, no matter how we feel, what we see, or what the consequences may be (see also Hebrews 11). At Galatians 3:10-11, the apostle Paul says that no one is righteous before God by the Law. Paul cites Habakkuk 2:4 as proof that faith in God makes a person righteous in the eyes of God as opposes to keeping the Law (see also Romans 5:1-5; Ephesians 2:8-10). Continually trusting God during suffering and difficult times produces character, perseverance, and hope.

In essence, the apostle Paul declares by citing Habakkuk 2:4 that Habakkuk characterizes the righteous as a people of faith and a people who earned status with God not by keeping the Law but by trusting God even during tough times. In other words, people are not righteous by keeping God’s Law. People keep God’s Law because they trust God and believe in God despite the circumstances. The one who is faithful to God even during tough times will keep God’s Law and is righteous. God transforms the hearts of those who trust Him so they can faithfully follow God’s holy standards of living (Romans 1:16-17; Galatians 3:11; Hebrews 10:37-39). Therefore, one cannot separate having faith and being faithful. We are declared righteous with God by living a life of continually joy and trust in Him, despite troubling conditions (see also Habakkuk 3). God is trustworthy even when things are hard!

Living by faith is far more than merely following rituals and rules. Faith is a matter of the heart (Hebrews 10:22). The prophet Habakkuk encourages God’s people to persevere in their faith and conduct when facing persecution and pressure (see also Romans 5:3-5). The apostle Paul reveals through Habakkuk's declaration (Habakkuk 2:4) that by trusting God — believing in his provision for our sins and living each day in his power — we will ultimately win! 

God’s people must patiently trust God in a difficult time. However, we are to never arrogantly trust ourselves and leave God out of our lives (Ezekiel 18:9; Isaiah 26:1-6). God is on His holy throne, and He is King of kings and Lord of lords (Habakkuk 2:20). Empires and nations may rise and fall, but God remains the same generation after generation. God’s people must trust that God is directing all things according to His glorious purposes when we do not understand why (Romans 8:28). The men and women listed in Hebrews 11 illustrate how ordinary people accomplished extraordinary things because they trusted and obeyed God.

Habakkuk is all dialogue between the prophet and God. The prophet had a crisis of faith. God does not speak through the prophets to the people. Instead, God speaks to the prophet and the prophet’s attitude. God declares with public notice to the prophet that everyone is to live by faith (Habakkuk 2:2-4). In other words, Habakkuk 2:4 states clearly that the righteous will live faithfully before God and trust God in the midst of hard times. Even more, God wants everyone to have continually joy and realize that God will bring peace and triumph as we trust Him with and during the suffering (Philippians 4:4-7; James 1:2). 

Job was under God’s leadership and evil was the agent of Job’s downfall.  According to the book of Job, evil attacks us to test us and we bring glory to God in the way we suffer. Evil wants us to curse and turn away from God. According to Job, we do not suffer because we have sinned; we suffer so we can sin. By not sinning, we bring glory to God. Also Job found restoration and restoration is the answer to suffering. As we enduring suffering, God brings restoration and glory. After passing through judgment, glory follows. God’s people are to endure testing (James 1:3) and temptation (James 1:13-14).

Moreover, God’s message to Habakkuk stresses that His people must live a life of faith, goodness (righteousness), and patience (Habakkuk 2:4). God’s people are to make God’s righteous standards their own and imitate God’s righteousness in their lives (see also Genesis 15:6). As God’s people, we are to commit to doing what is right even when we face suffering (1 Peter 4:19). Our suffering and troubles can always provide an excuse for sinning, but we must live holy lives, branded by love for God and others (Matthew 22:34-40). In trials, God is still sovereign and faithful (1 Peter 4:19). God controls everything of life and we do not need to fear (Joshua 10:25; 2 Chronicles 20:15; Luke 12:7). Because we know that God is faithful, we can trust in Him and His promises (Psalm 145:11).

Those who patiently trust God and faithfully obey Him will rejoice and find victory (Habakkuk 3:16-19; see also Romans 1:16-17; Galatians 3:11; Hebrews 10:35-39). The prophet Habakkuk calls all people to wholeheartedly trust God and to be faithful to Him. We can rise above our circumstances, and even rejoice in them, by focusing on God who stands above all. The prophet Habakkuk does not deny his problems; instead, he finds God’s glory and peace in the midst of his trials and troubles. God always draws close and answer those who love and trusts Him (Psalm 147:11).

2 The Lord answered me (Habakkuk): “Write down the vision; write it clearly on clay tablets so whoever reads it can run to tell others. . . .  4 The evil nation is very proud of itself; it is not living as it should. But those who are right with God will live by trusting in Him. . . .  14 Then, just as water covers the sea, people everywhere will know the Lord’s glory . . . 20 The Lord is in His Holy Temple; all the earth should be silent in His presence.” Habakkuk 2:2, 4, 14, 20 (New Century Version), see also Romans 1:17; Galatians 3:11; Hebrews 10:37-38.

19 So if you are suffering according to God’s will, keep on doing what is right and trust yourself to the God who made you, for He will never fail you. 1 Peter 4:19 (The Living Bible)

References:
King James Version Study Bible. Nashville, TN: Thomas Nelson, 1988.
Life Application Study Bible. Carol Streams, IL: Tyndale House Pub., 2005.
New Student Bible. New York: Zondervan, 1992.
NLT Study Bible. Carol Streams, IL: Tyndale House Pub., 2008.
Spirit Filled Life Study Bible. Nashville, TN: Thomas Nelson, 1991.
The Amplified Bible. Grand Rapids, MI: Zondervan, 1987.
Wiersbe, Warren W. Bible Exposition Commentary. Victor Books, 1989.
Woman’s Study Bible. Nashville, TN: Thomas Nelson, 1995.
Word in Life Study Bible. Nashville: Thomas Nelson, 1996.
Zondervan NIV Study Bible. New York: Zondervan, 2008.

God’s Help

10 Fear not, for I (God) am with you. Do not be dismayed (afraid, depressed, or anxious). I am your God. I will strengthen you; I will help you; I will uphold you with My victorious right hand. . . . 13 I am holding you by your right hand — I, the Lord your God — and I say to you, do not be afraid; I am here to help you. 14 Despised though you are, fear not, O Israel; for I will help you. I am the Lord, your Redeemer; I am the Holy One of Israel. Isaiah 41:10, 13-14 (The Living Bible)

"Fear not!" God is with us and we do not have to fear (Isaiah 41:10, 13-14; see also Isaiah 43:1, 5; Isaiah 44:2, 8). God promised to be with Israel. Even more, God also promises to be with us today to give us His strength, protection, help, and victory over sin and death. We should never place our trust in anything — money, career, family, or even military power — other than the true and living God of Israel. No nation can defeat the eternal and true God of Israel. Only God can save us! 

The ancient Israelites learned God is mighty to save them (Zephaniah 3:17). As the ancient Israelites faced the challenge of the long journey from Babylon (modern day Iraq) to the Promised Land, God assured the people He was with them and would give them success. God knew the glorious future plans for His people and He had everything under control. So, Israel did not need to worry. God would go before Israel and be with Israel working on their behalf. 

In fact, God purposely rose up Cyrus of Persia (559 – 530 BC) to defeat Babylon for the sake of His people Israel. Cyrus defeated Babylon in 539 BC. God chose Cyrus to carry out His righteous purposes to help and deliver Israel (Isaiah 44:28; Isaiah 45:1, 4-5). Amazingly, the prophet Isaiah called Cyrus by name over a century before he was born (Isaiah 44:28). Babylon had previously been a world power and devastated Jerusalem, including the Temple, in 586 BC. By God’s help, Cyrus issued a decree to allow the Israelites to return to their land to rebuild Jerusalem and the God’s Temple (Ezra 1:1-4; Ezra 6:3-5; see also Proverbs 21:1). 

Today, we can also trust God and fear not as we contemplate our situation and face an unknown future. God promises to “help you” (Isaiah 41:10, 13- 14). God keeps all His promises! God is with us no matter the circumstances, and He strengthens us no matter the assignment (Isaiah 41:10). Only God holds us as He helps us (Isaiah 41:13–14). God is the Master and Creator of the universe (Isaiah 45:12, 18), and He has not rejected Israel and not rejected you! 

So, do not be afraid or anxious for God is with you (Isaiah 7:14; Matthew 1:23). God will strengthen, uphold, and help you by His righteous right hand (Isaiah 41:10). God is our true Savior, Protector and Redeemer! God cares for you personally. When you feel your strength is gone, remember to call upon God for help. You can always trust God to help you.

28 Have you never heard? Have you never understood? The Lord is the everlasting God, the Creator of all the earth. He never grows weak or weary. No one can measure the depths of His understanding. 29 He gives power to the weak and strength to the powerless. 30 Even youths will become weak and tired, and young men will fall in exhaustion. 31 But those who trust in the Lord will find new strength. They will soar high on wings like eagles. They will run and not grow weary. They will walk and not faint. Isaiah 40:28-31 (NLT)

References:
Life Application Study Bible. Carol Streams, IL: Tyndale House Pub., 2005.
New Student Bible. New York: Zondervan,1992.
NLT Study Bible. Carol Streams, IL: Tyndale House Pub., 2008.
Wiersbe, Warren W. Bible Exposition Commentary. Victor Books, 1989.
Wiersbe, Warren. With the Word Bible Commentary. Nashville, TN: Thomas Nelson, 1991.
Woman’s Study Bible. Nashville, TN: Thomas Nelson, 1995.
Zondervan NIV Study Bible. New York: Zondervan, 2008.

 

The Nations Will Worship the Lord

Loving God's Way and the Holy Spirit

When Jesus Christ gave His command to love (John 13:34-35; John 15:12, 17), He knew people would find loving God’s way very difficult and would need help. So, Jesus sent a Helper to live inside people and give them encouragement, ability and power to love God’s way. This Helper is called the Holy Spirit, the Third Person of the Trinity (John 14:26).

The Holy Spirit is the Spirit of God and Jesus Christ living inside us - God's Presence (John 14:16-17). The Holy Spirit is a part of the Godhead. There is one God of the universe who exists eternally as a Trinity of Three Persons - God the Father, God the Son (Jesus Christ), and God the Holy Spirit. The Trinity is one of the most important ideas of the Christian faith. The Holy Spirit has been active among people from the beginning of time, as seen in Genesis 1:1-2 and throughout the Old Testament.

God the Father and Jesus Christ freely and willing give every person who accepts Jesus Christ as his or her Lord and Savior the Holy Spirit to help them walk in love (Acts 2:1-4). The Holy Spirit inside us gives us care, direction, and strength to live according to the teachings and commands of the Holy Bible (John 16:5-15). Most importantly, the Holy Spirit transforms us to live, act, and look more like Jesus Christ and to walk in love. The Holy Spirit within us helps us live as God wants us to (Galatians 5:14-26).

In addition, the Holy Spirit is a powerful Person on our side, working for and around us. The Holy Spirit lives with us and in us, and He teaches, helps and guides us into all truth, as stated in the Holy Scriptures (John 14:26; John 15:26). The Holy Spirit points to the teaching, illuminating, and reminding work of the Spirit. Moreover, the Holy Spirit ministers to both the head and the heart and gives us the power, strength, and ability genuinely to love and to overcome hatred and evil in our world.

The result of the Holy Spirit's work inside our lives is a great and lasting peace (John 14:27-29). Unlike worldly peace, which we see as the absence of conflict, God’s peace is a confident assurance that in any circumstance God‘s Holy Spirit is there to protect, guide, and bless us.

Our fleshly bodies do not have the ability, despite our sincere efforts, to live a life of love God’s way. Nevertheless, the Holy Spirit leads us into God’s holiness and righteousness and changes us from within. The Holy Spirit gives us the desire to please God and reveals the standards of love. Only the Spirit of God Himself living inside us can produce in us godly love, also called “fruits of the Spirit” or virtues.

The Holy Bible lists nine fruits of the Spirit that are bound together by love. A person who shows the fruit of the Spirit fulfills the Law. Love encompasses all the fruits of the Holy Spirit.

22 But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, and self-control. There is no law against these things! Galatians 5:22-23 (NLT).

If we want the fruits of the Holy Spirit to grow and work inside us, the Holy Bible teaches we must join our lives to the life and teaching of Jesus Christ. We join our lives to Jesus Christ by reading His words as taught in the New Testament and praying to God daily in the Name of Jesus Christ. By growing and knowing Jesus Christ, we will fulfill the Law — to love God and our neighbors.

There is more Good News! We can generously receive the Holy Spirit when we accept and turn to Jesus Christ as the Lord and Savior of our lives. When we sincerely trust and accept Jesus Christ as Lord and Savior by faith, we receive the Holy Spirit. Jesus Christ baptizes us with His Holy Spirit. You do not have to wait for a certain feeling to guarantee the Holy Spirit’s presence in your life. Jesus Christ promised and guaranteed to send the Holy Spirit to all those who trust and accept Him as Lord and Savior. As we accept Jesus Christ by faith, we also receive the Holy Spirit by faith. Then, the Holy Spirit stands by daily to help, guide, and give us the power to live and love God’s way. By faith, we obtain the Holy Spirit's power each day.

If you have not received the Holy Spirit, then like the apostles from the New Testament, ask Jesus Christ from your heart in prayer for a “baptism in the Holy Spirit.” Praying for this baptism could be done privately by the following:

1. Humbly and honestly turning your life, heart, and will to God
2. Admit you need God’s help, strength, and love to live
3. Apologize, repent, and turn from all your sins to God and ask God to forgive you
4. Believe that Jesus Christ is God, that He died on the Cross for all your sins, and that He rose from the dead by God’s power
5. Surrender every area of your life to God to allow Him to work in and through you
6. Trust that Jesus Christ as God has forgiven your sins with His death on the Cross
7. Then ask Jesus Christ to baptize you in the Holy Spirit.

If you have prayed that prayer, the Holy Spirit is now living inside you and equipping you to live and love God’s way. This is the beginning of a relationship with God through His Son Jesus Christ and is the start of a new life (Romans 8:14-17). God’s Spirit living inside you will teach, equip, direct, empower, and encourage you to live God’s way. Congratulations! As we continue to trust, follow, and obey Jesus Christ, the Holy Spirit continually lives inside you daily.

Be Strong!

4 But now the Lord says: Be strong, Zerubbabel. Be strong, Jeshua son of Jehozadak, the high priest. Be strong, all you people still left in the land. And now get to work, for I am with you, says the Lord of Heaven’s Armies. 5 My Spirit remains among you, just as I promised when you came out of Egypt. So do not be afraid. Haggai 2:4-5 (NLT).

Several times God through the prophet Haggai encouraged the people to "be strong . . . and work. For I [God] am with you." God had sent the prophet Haggai to motivate the Israelites (the Jews) to rebuild God’s Temple and return to wholeheartedly following God. At that time, the people neglected God and God’s work and pursued a comfortable lifestyle for themselves (Haggai 1:6–9). Haggai encouraged the people to be courageous, strong, and brave and to seek God and God’s work first (see also Zechariah 8:9; Colossian 3:17). In response, the Israelites resumed rebuilding God’s Temple (Haggai 1:14-15) and the Temple was completed in March 12, 516 BC (see Ezra 6:15).

Haggai reflects other passages of Scripture that encouraged God’s people to be strong, brave, and courageous for the Lord God is with us. King David used these words in 1 Chronicles 28:20, 28 when he encouraged his son Solomon to build the first Temple. The Lord God encouraged Joshua and Israel with similar words in Joshua 1:6-7, 9, 18 and Joshua 10:25 as they conquered and captured the Promised Land of God. Moreover, God used these words to Hezekiah’s military officers (2 Chronicles 32:7). So, the same God that helped Joshua and Solomon would also help Zerubbabel, the Israelites and God’s people today to do God’s work.

God’s Holy Spirit goes with us as we humbly obey and trust God and God’s Word. In fact, God is always with those who walk with truth, faith, humility, courage, and love (see also Zephaniah 3:12; Matthew 5:5, 8; Colossians 3:14). As Haggai reminded the people, the one true God will always be with us wherever we go (see also Genesis 28:15; Deuteronomy 31:6; Joshua 1:5; 1 Kings 8:57; Psalm 23:6). God is faithful and God will never leave nor forsake us no matter the difficulties and no matter the obstacle (Hebrews 13:5). So, be strong and courageous with wholehearted faith in God because God is with us (see also 1 Samuel 17:45; Matthew 1:23).

What's Important?

33 Seek the Kingdom of God above all else, and live righteously, and He will give you everything you need. Matthew 6:33 (NLT). 

What is truly important to you? Wealth, possession, people, goals, and other desires all strive for our attention to be first place. However, God desires to be the central and focal point of our life. To "seek the Kingdom of God . . . live righteously" means to continually seek God in our daily lives first and foremost for all our needs, wants, and desires and to live a life that pleases God (righteousness).

However, many people lose track with God worrying about money, possessions, and status (Mark 4:1-20). Fear and lack of faith is often the root of worry. Yet, worrying and stressing is pointless and a complete waste of time (Matthew 6:25-34; Luke 12:22-31). Instead of worrying, we are to continually seek God and live rightly (e.g., moral, honest, and virtuous). As we seek God first, God provides for our needs (Luke 12:31). God promises that He will never leave us and never forsake us (Hebrews 13:5-6). Even more, God promises to supply all our needs as we seek and trust Him (Luke 12:31; Philippians 4:19-20; Ephesians 3:20-21). Where God guides, He provides.

Everyone is to plan for the future with God’s help, guidance, and Holy Spirit. Still more, we are to all do good, work hard, and care for our families (2 Thessalonians 3:6–13; Hebrews 2:7). God condemns worry, not work (Matthew 6:25, 27–28, 31, 34). So, let us all live one day at a time with God and make an active effort to keep God first place in every area of our life!

31 He [God] will always give you all you need from day to day if you will make the Kingdom of God your primary concern. Luke 12:31 (TLB).

 

In God We Trust

5 This is what the Lord says: “Cursed are those who put their trust in mere humans (flesh), who rely on human strength and turn their hearts away from the Lord. 6 They are like stunted shrubs (bushes) in the desert, with no hope for the future. They will live in the barren (hot and dry) wilderness, in an uninhabited salty (bad) land. 7 But blessed are those who trust in the Lord and have made the Lord their hope and confidence (see also Psalm 40:4). 8 They are like trees planted along a riverbank, with roots that reach deep into the water. Such trees are not bothered by the heat or worried by long months of drought. Their leaves stay green, and they never stop producing fruit (see also Psalm 1:3). 9 The human heart (mind) is the most deceitful of all things, and desperately wicked. Who really knows how bad it is? 10 But I, the Lord, search all hearts and examine secret motives (mind). I give all people their due rewards, according to what their actions deserve.” Jeremiah 17:5-10 (NLT).

The prophet Jeremiah is listed among the major prophets of the Old Testament and he ministered primarily to the southern kingdom of Israel (Judah). Judah had turned their hearts away from wholeheartedly following the one true God and continued to sin. God called the prophet Jeremiah to warn Judah of their sins before the coming destruction.

Jeremiah proclaimed that the heart is deceitful (Jeremiah 17:9), and "Judah's sin is engraved . . . on the tablets of their hearts" (Jeremiah 17:1) In the Holy Scriptures, the heart was the organ of reason, feeling, action, intelligence, and will where sin lives. The heart embraces our innermost being and the center of life. Unfortunately, our hearts are prone and bent toward sin, selfishness, and sickness from the time we are born. The human heart has a deep bent or inclination to sin that only God can repair and redeem. As humans, we cannot change our hearts through self-reform, self-will, or human efforts. Only God as the Great Physician can diagnose our heart problems and bring the necessary healing. As the Great Physician, God can repair our sinful hearts and place His Word on our hearts as we seek, love, and trust wholeheartedly in Him (Jeremiah 31:31–34). As we seek and trust God, God’s Holy Spirit transforms and strengthens our hearts and brings life, discernment, and healing to our whole bodies (1 Kings 3:9; Proverbs 3:5-6; James 1:5). Unfortunately, those who do not trust in God continue in their deceit and wickedness and have neither salvation nor security. On the other hand, those who trust in God are written in heaven (Luke 10:20) and the Lamb’s Book of Life (Revelation 21:27).

Moreover, the Holy Scriptures teaches us to continually protect and safeguard our hearts from sin and wickedness (Proverbs 4:23). We can protect our heart by setting boundaries on our outward actions and inward desires. To set these boundaries, we must continually seek God and bring glory to Him in every life situation (Colossians 3:17). A good rule of thumb to remember: will this action or desire bring glory to God?

People who totally trust in God are fruitful and lively, despite any outward crisis and difficulties. Those who trust in God flourishes like trees planted by water (see Psalm 1) with abundant strength, not only for their own needs, but even for the needs of others (Isaiah 40:29-31). In contrast, those who do not trust in God are infertile, weak, and unfruitful. In times of misfortune and suffering, such people are often damaged, broken and spiritually weak (see also Jeremiah 13:1-11).

God can turn us away from sin and evil as we turn our hearts to trust completely in Him. God is ready and willing to clean and repair our hearts and give us a new heart if we seek and trust Him (Psalm 51; Amos 5:5-6). As we continually seek God, God send His Holy Spirit to help us resist sin, evil, and temptations. Self-help, money, and riches will never solve the sin and evil problems of our hearts. Only our committed trust in God will bring God's blessing or lasting happiness, despite any outward struggle or crises.

We must all repent and turn our whole hearts to God in love, commitment, and faithfulness (see Psalm 78:8; Isaiah 1:16-20; Hosea 6:1-3; Zechariah 1:3; Malachi 3:7). Repentance means to turn from sin, evil, and self-centeredness and turn to following and loving God and our neighbors (see also Jeremiah 18:1-17; Matthew 22:34-10). God’s blessings and restoration flows to those who confess and repent of their sins and honor God by seeking what is right (Jeremiah 17:26; Jeremiah 18:7-11; see also Psalm 51). Most important, seeking God brings true life (Psalm 1:3). The Holy Scriptures are clear that God blesses those who trust and obey Him and seek His will (Proverbs 3:1-12).

Today, our world applauds self-importance, wealth, assertiveness, possessions, and independence (Jeremiah 18:12). However, God applauds a humble heart committed to trusting, obeying and loving Him and loving our neighbors (see Proverbs 3:5-6; Jeremiah 11:4; Matthew 22:34-40). God does not convict human resources but He does want everyone to seek His will and way first and foremost in every life situation and circumstance (Jeremiah 17:7; Matthew 6:33). So, let everyone seek and trust in God!

3 Never let loyalty (faithfulness, truth) and kindness (love) leave you! Tie them around your neck as a reminder. Write them deep within your heart. 4 Then you will find favor with both God and people, and you will earn a good reputation. 5 Trust in the Lord with all your heart; do not depend on your own understanding. 6 Seek His will (acknowledge God) in all you do, and He will show you which path to take (direct your path). 7 Don’t be impressed with your own wisdom. Instead, fear the Lord and turn away from evil. 8 Then you will have healing for your body and strength for your bones. Proverbs 3:3-8 (NLT).

References:
Life Application Study Bible. Carol Streams, IL: Tyndale House Pub., 2005.
NLT Study Bible. Carol Streams, IL: Tyndale House Pub., 2008.
Wiersbe, Warren W. With the Word Bible Commentary. Nashville: Thomas Nelson, 1991.

Gospel In A Nutshell

For I am not ashamed of this Good News (Gospel) about Christ. It is the power of God at work, saving everyone who believes—the Jew first and also the Gentile. This Good News tells us how God makes us right in His sight. This is accomplished from start to finish by faith. As the Scriptures say, “It is through faith that a righteous person has life." Romans 1:16-17 (NLT), see also Habakkuk 2:4.

God loves ALL people, regardless of race, identity, sin, gender, or age (Acts 10:9-16). His love is endless and very wide (Romans 8:38-39; Ephesians 3:14-21). No human can comprehend the never-ending depth of God’s love for all people of every tribe, nation, and tongue. God wants a close and daily relationship with everyone, from the least to the greatest, as Friend and Lord.

Yet, God also calls everyone to repentance from sin and to faith in Jesus Christ. The Gospel message declares we are saved by grace (unearned, undeserved favor from God) through faith (complete and genuine trust) in Jesus Christ and His finished work on the Cross. Saving faith is simply trusting and believing in Jesus Christ, and sincerely reaching out to Him to accept His wonderful gift of salvation. As we turn and continually seek God found in Jesus Christ, God’s Holy Spirit cleans us from the inside with a renewed heart and soul. Plainly, God does the cleaning of our lives as we continually seek Him by faith. Our persistent faith in God found in Jesus Christ gives us strength, courage, and victory over every life challenges and struggles. Jesus Christ sends us the Holy Spirit as our Friend, Helper, Counselor, Guide, and Instructor (John 14:15-29).

The God who saved Israel from the Egyptian soldiers (Exodus 15:2), Jonah from the fish’s belly (Jonah 2:9), and the psalmist from death (Psalm 116:6), saves ALL people who believe in Jesus Christ and faithfully follow His message of love from sin and sin’s consequences. God relents from sending His judgment as we turn from our sins (Jeremiah 18). Through Jesus Christ, we are now free from the power of sin (Romans 6:1-23) and free to live like Jesus Christ in God’s everlasting love (Romans 8:38-39).

Only God found living in Jesus Christ saves humankind from sin and sin’s destruction: “For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God” (Ephesians 2:8 NASB); “Salvation comes from the LORD” (Jonah 2:9 NASB); through Jesus Christ we can stand before God justified, “not guilty” (Romans 3:21-5:21).

In a nutshell, the Good News or the Gospel message is that Jesus Christ

1. Died on the Cross at Calvary on a Friday over 2000 years ago;
2. Through His death humankind can receive righteousness and salvation;
3. He was buried in an empty tomb;
4. Came back to life (resurrected) on a Sunday morning by the Holy Spirit;
5. By confession with our mouth and faith in our hearts that Jesus Christ is the risen Lord and Savior of the world, humankind can be reconciled and given peace with God;
6. Sin and sin’s consequences from the past, present, and future are forgiven; and
7. Finally, the Holy Spirit cleanses a person’s heart and gives that person a new start and new life.

God through Jesus Christ has instructed all believers to take the Gospel of the Kingdom of God to all people. The Gospel of the Kingdom is the power of God to give salvation from sin, heart peace and the hope of eternal life through the Person and life of Jesus Christ.

 

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. John 3:16-17 (NKJV).

GOD LOVES YOU AND HE CARES ABOUT ALL YOUR NEEDS. God loved you so much that He became a Man through Jesus Christ. Jesus Christ is God’s only Son. God gave His only Son Jesus Christ to die for the sins of the entire world on the Cross at Calvary on a Friday afternoon more than 2000 years ago. Then three days later on Sunday morning, God raised Jesus Christ from the dead to offer salvation to all people.

Salvation is God’s gift to all people. No one can earn salvation by work or effort, but only through faith in Jesus Christ (Ephesians 2:1-10). By having faith and belief in Jesus Christ’s sacrificial death on the Cross for your sins, you are made right with God the Father and declared holy and righteous (Romans 3:21-31). Most importantly, you will now have a personal relationship with God through Jesus Christ. You can approach God about all your concerns and needs through prayer.

Now, this belief in Jesus Christ is more than an intellectual agreement that Jesus is God. This belief means placing your complete trust, hope, and confidence in Jesus Christ’s life, death, and resurrection as payment for your sins and acceptance of Him as Lord over your complete life. While our good works and efforts do not save us, God saves us so we can do good works of love for others.

After rising from the dead, Jesus Christ ascended into heaven and His physical presence left the earth (Acts 1:1-11). Nevertheless, Jesus Christ sent the Holy Spirit so that His Spiritual Presence would still be among all humanity who had faith in His life, death, and resurrection.

Our next step is faith in Jesus Christ. The Holy Bible tells us that everyone has fallen short and sinned against God, even with our so-called good and nice deeds (Romans 3:23). The wages of sin against God are death, darkness, and despair (Romans 6:23). Yet the GOOD NEWS is that God has sent His special gift, His Son Jesus Christ, to suffer for our sins. You can receive this gift from God simply by calling on the name of Jesus Christ, to accept Jesus with all your heart as your Lord and Savior, ask Him to cleanse you from all your sins, and then you are SAVED! (Romans 10:13). With that simple prayer, you have become a new creature in Jesus Christ (2 Corinthians 5:17).

Find a good Holy Bible to read daily. The Holy Bible is God’s love letter to you. Then, find a good Bible-believing church to serve and worship God. Church is a good way to find other believers in Jesus Christ to help you daily in your love walk.

 

Ask for the Holy Spirit!

If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him! Luke 11:13 (NIV).

Who is the Holy Spirit? The Holy Spirit is God and the active presence of God on earth. He moved over the face of the waters in Genesis, came upon Moses in the wilderness, inspired the prophets and the apostles, rose Jesus Christ from death just to name a few of His mighty works. The Holy Spirit is the greatest gift God gives people through faith in Jesus Christ. The Holy Spirit is the Spirit of God and Jesus Christ living inside of believers—God's Presence.

The Holy Spirit is a part of the Trinity —God the Father, God the Son (Jesus Christ), and God the Holy Spirit. When a person sincerely trusts Jesus Christ for salvation, the Holy Spirit comes to live inside of him or her and fills that person’s innermost being. The Holy Spirit transforms people from within to become more Christ-like. A believer’s moral conduct and love for God and others proves God’s presence in our lives. The Holy Spirit brings about Christ-like behavior and obedience to God (Galatians 5:22-23). The Holy Spirit living inside believers brings empowerment, direction, and strength to live and serve others according to the teachings and commands of the Holy Bible. Most importantly, the Holy Spirit transforms believers so they are able to live, act, and look more like Jesus Christ and want to become part of God’s plan to build up His church. Simply put, the Holy Spirit within believers helps us please God every day.

Moreover, the Holy Spirit is the presence of God at work in the world. Because the Holy Spirit’s presence, people are made aware of sin and their need for God. Many people are unaware of the Holy Spirit’s presence and activities. However, to believers who receive and love God through Jesus Christ, the Holy Spirit gives a whole new way to look at life. The Holy Spirit provides an overwhelming heart peace with God and comfort through prayer. Unlike worldly peace, which is usually defined as the absence of conflict, this peace is confident assurance in any circumstance God is present!

By faith, believers of Jesus Christ can call upon the Holy Spirit’s power each day for daily use and help in any of life’s situation. The Holy Spirit directs a believer’s heart, path and helps a believer choose right from wrong. Also, the Holy Spirit counsels, helps, encourages, and strengthens a believer of Jesus Christ. As the Spirit of Truth, the Holy Spirit teaches believers the truths of Jesus Christ.

When Jesus Christ ascended into heaven, His physical presence left the earth. The God through Jesus Christ promised to send the Holy Spirit as our Comforter and Advocate to care for, guide, and help His disciples and also to provide instruction, sanctification, and guidance. Jesus Christ kept His promise at Pentecost that continues today. This same God through Jesus—who lived with the disciples, who died and was buried, and who rose from the dead—now lives on the in the hearts of believers to love and be with them always. As promised during His earthly ministry, God through Jesus Christ poured out the Holy Spirit so that His spiritual presence would still be among His people.

During the Old Testament period, the empowering gift of God’s Holy Spirit had previously been given only to select individuals such as Judges, priests, kings, and prophets. With the New Covenant today, the Holy Spirit now comes to live in ALL people, regardless of race, gender, or status, who have sincerely trusted Jesus Christ for their salvation and acknowledged Him as Lord and Savior. In essence, you can receive the Holy Spirit simply through heart faith in Jesus Christ and through asking in prayer for His presence to come live in your heart.

The Holy Spirit begins the Christian experience with God through Jesus Christ. No believer can be united with Jesus Christ, adopted as God’s children, nor become a part of the body of Christ except by baptism in the Holy Spirit. The Holy Spirit is the power of believers’ lives. He begins the lifetime process of changing believers to become more like Jesus Christ. The Holy Spirit works in believers to help us become like Jesus Christ. When we receive Jesus Christ by faith as Lord and Savior, believers begin a personal and intimate relationship with God through Jesus Christ. Moreover, the Holy Spirit unifies the Christian community in Jesus Christ and He can be experienced by all. He works through all people through faith. 

Many people think of the Holy Spirit as being an experience of divine power. The Holy Spirit in both the Old Testament and the New Testament is the core of the experience of new life, strength, and energy and liberation from sin and death. As God, the Holy Spirit brings spiritual refreshment and renewal. The Holy Spirit is the power of God that transforms the individual into the image of God and makes the believer like Jesus Christ. The Holy Spirit is the agent of holiness for the church and its leaders. He keeps the church pure and He promotes holiness in its members.

The Prophet Zechariah calls the Spirit “a spirit of grace and prayer” (Zechariah 12:10-12). In the same way, the Holy Spirit helps believers in our weakness. Often, we do not know what we to pray for, but the Holy Spirit Himself intercedes for us with groans that words cannot express. All of these benefits of the Holy Spirit are available by simply asking God to fill you with the Holy Spirit once you accept Jesus Christ as Lord and Savior. 

No matter how impure your life is right now, God offers everyone a fresh start through faith in Jesus Christ. Through heart faith in God through Jesus Christ, a person can have his or her sins washed away and receive a new heart and spirit from God. The Holy Spirit has the power to make new people and creates a new life.

The Holy Spirit’s presence is in believers’ lives, not only spiritual and mystical. The Holy Spirit is a powerful Person on our side, working for and around us. He teaches, helps, and guides believers toward all truth. Moreover, the Holy Spirit ministers to both the head and the heart and gives us the power, strength, and ability genuinely to love and to overcome hatred and evil in our world. A believer does not have to wait for a certain feeling or emotion to know that the Holy Spirit has come within. You will know the Holy Spirit has come because Jesus Christ promised He would in John 14 - 16.

A believer’s complete focus and hope must be on trusting God, relying on His Holy Spirit, and loving others. In essence, if people live their lives guided and directed by the Holy Spirit, loving God and others, they are in perfect harmony and obedience with the intent of God’s Law. People who produce and reveal the fruit of the Spirit satisfy the Law of God. At the right time, believers will reap a blessing from God walking in step with the Holy Spirit.

So, yield your life fully to God. Ask God for His Holy Spirit in every area and circumstance of life. Then, live and pray each day by the Holy Spirit.

What God Wants

7 Dear friends, let us continue to love one another, for love comes from God. Anyone who loves is a child of God and knows God (see also 1 Corinthians 13). 8 But anyone who does not love does not know God, for God is love. 9 God showed how much He loved us by sending His one and only Son (Jesus) into the world so that we might have eternal life through Him (see also John 1:18; John 3:16). 10 This is real love—not that we loved God, but that He loved us and sent His Son as a sacrifice to take away our sins (see also 2 Corinthians 5:21). 11 Dear friends, since God loved us that much, we surely ought to love each other. 12 No one has ever seen God (see also Exodus 33:18-23). But if we love each other, God lives in (among) us, and His love is brought to full expression in us. 13 And God has given us His Spirit as proof that we live in Him and He in us (see also Romans 5:5; Romans 8:9; 2 Corinthians 1:22). 14 Furthermore, we have seen with our own eyes and now testify that the Father sent His Son to be the Savior of the world. 15 All who confess (acknowledges) that Jesus is the Son of God have God living in them, and they live in God. 16 We know how much God loves us, and we have put our trust in His love. God is love, and all who live in love live in God, and God lives in them. 17 And as we live in God, our love grows more perfect. So we will not be afraid on the day of judgment, but we can face Him with confidence because we live like Jesus here in this world. 18 Such love has no fear, because perfect love expels all fear. If we are afraid, it is for fear of punishment, and this shows that we have not fully experienced His perfect love. 19 We love each other because He loved us first. 20 If someone says, “I love God,” but hates a brother or sister, that person is a liar; for if we don’t love people we can see, how can we love God, whom we cannot see? 21 And He has given us this command: Those who love God must also love their brothers and sisters (people). 1 John 4:7-21.

What does God want from us? Jesus Christ answered that question simply. God desires our total and wholehearted love, dedication, and obedience to Him. Next, God desires love for our neighbor as ourselves (Matthew 22:37-40). Love given and shown for God and our neighbor fully satisfies all the laws and commands of God (Romans 13:8-10). Both the Old Testament and the New Testament stress the importance of wholehearted love for God and our neighbor.

In reality, being loved is the most powerful inspiration in the world! Love is the greatest and most significant reality we can experience. The Good News is that Jesus Christ revealed to us how to love God’s way. Jesus Christ loved sacrificially for others by dying on the Cross at Calvary for our sins and obediently loved God in every way. God wants us to love like Jesus Christ’s unselfish love, even for those who hate us.

Love is the essence of God’s message to the world, which goes beyond the limits of race and nation. Loving God and our neighbor are the foundation for all biblical ethics in both the Old Testament and the New Testament. In fact, Jesus Christ summed up the entire Holy Bible in love. God wants us to love not only people who look and act like us but also people much different from us, including our enemies. People never get tired of this kind of sincere love.

Love is more than simply passionate feelings. Love is NOT trivial bickering, jealousy, and selfish desires. God’s love means helping others, by giving, listening to others, committing time to others' welfare, encouraging one another, and by getting hurt without fighting back.

If we have a right relationship with God through His Son Jesus Christ, we will have no problems with His commandment to love. If we love God, we will love our neighbor and we will not want to do anything to harm him or her. God Himself has taught us to love one another through the life and teaching of Jesus, the Cross at Calvary, and the Holy Spirit. Love should characterize all people, especially people professing Jesus Christ as their Lord and Savior. If we are full of God's love, God’s love will overflow to others. Your love for God and other people will show that you are genuinely a disciple of Jesus Christ.

Passion of Jesus

Apostle Paul: I passed on to you what was most important and what had also been passed on to me. [Jesus] Christ died for our sins, just as the Scriptures said. He [Jesus] was buried, and He was raised from the dead on the third day, just as the Scriptures said. He was seen by Peter and then by the Twelve. After that, He was seen by more than 500 of His followers at one time, most of whom are still alive, though some have died. Then He was seen by James and later by all the apostles. Last of all, as though I had been born at the wrong time, I [Apostle Paul] also saw Him [Jesus]. 1 Corinthians 15:3–8 (NLT).

The climax of Jesus’ life occurs with His Passion—Jesus’ arrest, trial, crucifixion, death, and resurrection.  All four Gospels of the New Testament describe this world changing event. Jesus’ death and resurrection is the heart of the Gospel message (1 Corinthians 15) and the entire truth of the Christian faith rests on Jesus’ resurrection (Luke 24:6–7; 1 Corinthians 15:12–58). The resurrection of Jesus from complete death is the unique and central fact of Christian history. Without the resurrection, there would be no Christian church today. The Christian church is built entirely on the resurrection.

The entire New Testament bears witness to the personal and bodily resurrection of Jesus from complete death. The New Testament Scriptures unanimously depict the resurrection of Jesus from the dead by the power of God’s Holy Spirit. The four Gospels contain a detailed narrative of evidence of Jesus’ resurrection, focusing on the empty tomb and resurrection appearances (Matthew 28:1–20; Mark 16:1–8; Luke 24:1–53; John 20:1–21:25). Furthermore, the Book of Acts is the story of the apostles’ proclamation of the resurrection of Jesus (Acts 1:3; 2:24–35; 3:15; 4:10; 5:30–32; 13:33–37). The Epistles state that Jesus is living and reigning in heaven as Savior and exalted head of the church. The Book of Revelation repeatedly shows the resurrected Jesus as reigning in heaven with God the Father and the heavenly hosts.

Moreover, the empty tomb confirms and verifies Jesus’ resurrection. After His resurrection from complete death, Jesus appeared to many people over a forty-day period (Matthew 28; Mark 16; Luke 24; John 20–21; Acts 1:3) in Jerusalem, Galilee, and the Mount of Olives. Jesus made physical and bodily appearances to Mary Magdalene (John 20:11–17); several other women (Matthew 28:9–10); to Peter (1 Corinthians 15:5); to two disciples on the road to Emmaus (Luke 24:13–35); to the ten disciples (Luke 24:36–43); to the eleven disciples (John 20:26–29); to seven disciples by the Sea of Galilee (John 21:1–23); to more than five hundred (1 Corinthians 15:6); to the eleven remaining disciples at His ascension to heaven (Matthew 28:16–20); and to Paul (1 Corinthians 15:8). Essentially, everyone who saw the risen Jesus went on to turn the world upside down and change history.

Jesus experienced a physical, bodily resurrection from complete death (John 20:20). His body was identified as the same one laid in the tomb (John 20:25–29). Jesus had a physical body that could be touched and handled after His resurrection (e.g., Matthew 28:9; Luke 24:30). The resurrected Jesus proved that He was indeed alive and no evidence has every contradicted His resurrection. Jesus body has never been located!

Jesus rose from the dead as the “first fruits” (1 Corinthians 15:20–23) of a new kind of human life, a life in which the body was made perfect, no longer subject to weakness, aging, or death, but able to live eternally. His resurrection involved all three persons of the Godhead (John 10:17–18; Acts 13:30–35; Romans 1:4). Jesus’ resurrection transformed His humanity to enable Him to appear, vanish, and move unseen from one location to another (Luke 24:31, 36). Jesus’ body was now fully glorified and deathless (Philippians 3:21; Hebrews 7:16, 24).

Jesus’ death and resurrection occurred in Jerusalem around AD 30 or 33. He arrived in Jerusalem one week before Passover, a festival celebrating the Jews’ deliverance from Egypt and the high point of the Jewish’ calendar (Mark 14:1). This trip was Jesus’ third Passover visit to Jerusalem. As He approached Jerusalem for the last time, when Jesus made His triumphal entry, He was recognized as the King coming in the Name of the Lord (Matthew 21:1–11; Mark 11:1–10; Luke 19:29–44; John 12:12–19).

During the week leading up to Passover, Jesus cleansed the Temple of moneychangers and merchants (Matthew 21:12–16; Mark 11:12–18; Luke 19:45–47; John 2:13–16), cursed the fig tree for being unfruitful (Matthew 21:19–22; Mark 11:20–26), and taught the people on the Mount of Olives about the coming judgment. In addition, Jesus debated with the Jewish leaders regarding the correct interpretation of the Old Testament Law. On the night in which Jesus was betrayed and arrested, He introduced the Lord’s Supper (Matthew 26:17–30; Mark 14:12–26; Luke 22:7–23). The Lord’s Supper (also called the Communion, Mass, or Eucharist) refers to the New Covenant as being sealed by His sacrificial blood on the Cross (Matthew 26:29; Mark 14:25; Luke 22:18; 1 Corinthians 11:26). At this Supper, Jesus predicted His betrayal by Judas, His desertion by all of them, and the giving of His body and blood for the forgiveness of humankind.

Afterwards, Jesus was arrested in the Garden of Gethsemane by Roman officers and Temple guards (Matthew 26:47–56; Mark 14:43–52; Luke 47–50; John 18:3–11). After His arrest, and before His death, Jesus had four “trials”—a meeting with Annas (John 18:12-13), then with the Sanhedrin, a trial before Pontius Pilate, and a meeting with Herod Antipas (Luke 23:7–12). At His trial, His accusers made many false charges. Although Pontius Pilate knew that Jesus was an innocent Man, because of the demands of the Jewish crowd, he sentenced Him to death by crucifixion.

In the New Testament, atonement refers specifically to the reconciliation between God and humanity as a result of the death, burial, and resurrection of Jesus (2 Corinthians 5:19–21). The focal point of God’s atoning work and the heart of the Gospel is Jesus’ death on the Cross at Calvary and His shedding of blood for humanity. God the Father, through His Son Jesus, entered our world to die and pay the penalty for all human sins. The Apostle Paul wrote, “when we were enemies, we were reconciled to God by the death of His Son” (Romans 5:10). Jesus paid the penalty that we deserved to pay for our sin. In essences, Jesus bore God’s wrath on the Cross for the sin of all humanity. Through faith in Him, Jesus takes away our clothes of sin and replaces them with God’s righteousness (Zechariah 3:1–10; Ephesians 4:24; 1 John 1:9). A person is made right and reconciled to God through faith in Jesus’ atonement for sin on the Cross (Romans 3:21–23).

Because Jesus shed His own blood for humanity, His sacrifice is greater than any Old Testament offering (Hebrews 10:5–10). Through His own death, Jesus cast aside the Old Testament ceremonial system of sacrifices that involved shedding and offering the blood of unflawed animals. The ceremonial law of the Old Testament prepared people for Jesus’ coming. There was no longer a need for that ceremonial system after Jesus’ death and resurrection. However, Jesus did not eliminate God’s moral law (e.g., the Ten Commandments).

The New Testament regularly refers to the perfect blood sacrifice of Jesus for human sin (e.g., Romans 3:25; Romans 5:9; Ephesians 1:7; Revelation 1:5). As the perfect sacrifice for sin (Romans 8:3; Ephesians 5:2; 1 Peter 1:18–19), Jesus’ death was our redemption that paid the price to free humanity from the enslavement to sin and God’s wrath against sinners (Romans 3:24; Galatians 4:4–5; Colossians 1:14). Jesus’ death was God’s act of reconciling us to Himself, and sweeping away His own hostility to us that our sins provoked (Romans 5:10; 2 Corinthians. 5:18–19; Colossians 1:20–22). Essentially, Jesus’ death on the Cross propitiated God (e.g., quenched His wrath against our sins and removed our sins from His sight).

At the beginning of His ministry, Jesus was identified as the Old Testament Passover Lamb (1 Corinthians 5:7). John the Baptist expressly proclaimed Jesus as “the Lamb of God,” which takes away the sin of the world (John 1:29). Jesus lived a perfect, sinless human life in full obedience to God. Thus, Jesus was the sinless, spotless Lamb of God or the Passover Lamb (Exodus 29:38–46; Isaiah 53:7; John 1:29, 36; Acts 8:32–35; Revelation 5:5–14) without any defects or sin (Exodus 12:5; Hebrews 4:14–16; Hebrews 7:26–28; l Peter 1:19). As the perfect and sinless lamb, Jesus voluntarily sacrificed His life on the Cross to atone for humanities’ sin (Hebrews 9:28; 1 Peter 2:24) and create a new way to God (Hebrews 10:20). Jesus voluntarily bore upon Himself all the sins of those who would one day be saved (Isaiah 53:12). It is because of Jesus’ obedience and sacrifice on the Cross that humanity can have Jesus’ sinless life counted for their own through faith in His work (Romans 3; Romans 5:19).

The purpose of Jesus’ coming was to give His life as a ransom for many (Mark 10:45). Jesus came into the world to save people from their sins (Matthew 1:21). In fact, Jesus saved humanity of sins both through the obedient life that He lived for God and through His death on the Cross. Jesus’ death on the Cross absorbed, soaked, and quenched sin and God’s wrath against sin. On the Cross, Jesus took our place for our sins and He bore the curse due to humanity (Galatians 3:13). Through His death, Jesus made peace for us with God (Ephesians 2:16; Colossians 1:20). In this context, peace means a pardon for all the past, present, and future sins through faith in Jesus’ work on the Cross reconciles or unites us to God through faith in Jesus’ work (Romans 5:1–11).

Jesus died the most humiliating death imaginable. On the Cross, Jesus suffered four kinds of extreme pain: (1) physical pain and death by crucifixion (one of the most horrible forms of execution ever devised by mankind); (2) the pain of bearing the evil and sins of humankind; (3) God and His disciples’ abandonment (Mark 14:34; Matthew 26:56; Matthew 27:46); (4) bearing the WRATH of God on the Cross at Calvary, Jesus was stretched out and fastened by nails and His arms supported most of the weight of His body. Even more, with His chest cavity pulled upward and outward, breathing was grueling. He forcibly endured a slow death by suffocation, brought on by the weight of His own body. The crucifixion of Jesus portrays Him as the Righteous Suffering Servant of the Lord as predicted by the Prophet Isaiah of the Old Testament (see Isaiah 52:13–53:12). At Jesus’ death, the Roman officer cried out, “Surely this Man was innocent” (Luke 23:47). Nonetheless, Jesus died this horrific death to save humans from their sins and separation from God (Matthew 1:21).

Jesus’ death was as the perfect Man and the perfect offering. He gave all of Himself to God and others so humans could have fellowship, peace, and reconciliation with God—both now and for all eternity. Because of Jesus’ death, our sins have been completely forgiven and fellowship with God restored. Because of Jesus’ final sacrifice on the Cross, there is no longer a need for animal sacrifice, as previously practiced in Old Testament times and many Middle Eastern cultures. Now, all people can be freed from the penalty and consequences of sin by simply believing (faith) in Jesus and accepting fully His atoning sacrifice on the Cross. There is no other path to salvation from God’s wrath against sin than faith in Jesus’ life and atoning death (Acts 4:12).

The death of Jesus made these Old Testament sacrifices unnecessary. On the Cross, Jesus became a substitute for and the salvation of sinful and guilty humans so that we would be spared the punishment our sins deserved (Hebrews 10:1–14). The blood of Jesus brings atonement (Ephesians 1:7; Colossians 1:20) and obtains eternal redemption for believers (Hebrews 9:12). Jesus as God’s Lamb reconciles believers to God (John 1:29; Hebrews 9:14). Jesus paid the debt that our sins deserved (expiation) and in doing so, He satisfied God’s judgment against us and our sins (propitiation). Thus, Jesus’ death on the Cross was as our substitute or in our place. This simply means that Jesus died in the place of and for the benefit of sinners (2 Corinthians 5:21 and 1 Peter 3:18). Even more, Jesus’ death on the Cross reconciles or merges people to God and we are no longer alienated from Him (2 Corinthians 5:19). In essence, through faith in Jesus and His atoning work, a former state of hostility and estrangement from God changes into one of becoming a member of God’s family.

As holy, God hates all sin. The atoning death of Jesus propitiated (appeased or satisfied) God and His wrath against our sins (Romans 3:25; 1 John 2:2). Because Jesus died on the Cross as an atonement for our sin, God is satisfied forever because He is propitiated (appeased or calmed down) by the death of Jesus. With the sacrifice of Jesus, God is completely satisfied and His wrath against our sins, as a believer of Jesus, is taken away or averted.

Even more, the death of Jesus takes away from believers the reigning power of our sinful nature (Romans 6:1–10). The Apostle Paul teaches that our wholehearted love, faith, and union with Jesus takes away our sins and makes sin effective in our lives. The blood (death) of Christ is the basis of our constant cleansing from sin (1 John 1:7). The once-for-all death of Jesus provides constant and continually cleansing of our sins as believers by our confession.

Moreover, Jesus’ atoning death provides redemption to believers (Romans 3:24), reconciliation with God (2 Corinthians 5:19–21), forgiveness (Romans 3:25), deliverance (Colossians 1:13), acceptance (Ephesians 1:6), future glorification (Romans 8:30), and justification (Isaiah 53:11; Romans 3:24). Anyone can accept all these benefits simply by accepting through faith Jesus’ life and atoning death on the Cross as our Lord and Savior (see Romans 10:9; 2 Corinthians 5:21). A person’s evil and sin is removed forever through faith in Jesus (Ephesians 4:22–24).

When we trust in Jesus, we make a great exchange—Jesus trades His righteousness for our sins. In other words, Jesus became the offering for our sin (or sin itself; see Isaiah 53:10) on the Cross—when He took sin’s penalty on Himself and died. Our sins were poured into Jesus at His crucifixion. Although He never sinned, Jesus made this exchange (John 8:46; 1 Peter 2:22; 1 John 3:5), so that we would be made right and thus be accepted by God (see Galatians 3:13). Consequently, with faith in Jesus’ work on the Cross, Jesus’ righteousness pours into us humans. This great exchange is what is regarded as Jesus’ atonement for our sin.

Jesus’ atoning death confirmed the beginning of the New Covenant. The Old Testament spoke of a New Covenant where people would know God and the Law of God would be written on their hearts (see Jeremiah 31:31–34; Ezekiel 37:1–14; 2 Corinthians 3:1–18). With His sacrificial death, Jesus established this New Covenant between God and those who respond in faith. With the arrival of Jesus and His death on the Cross, the Law of Moses, which formerly ruled over God’s people, has been left behind. Our new relationship with God stands separate from the Law of Moses and now in Jesus Christ, who perfectly obeyed the law (Matthew 5:17; John 1:17; Romans 6:14, 15; Romans 7:4–6; Romans 10:4; Hebrews 10:1). Jesus is the guarantor and mediator of this Covenant and our sacrifice of atonement (Romans 3:25). Through faith in the atonement of Jesus on the Cross, any person can have full acceptance, reconciliation, and fellowship with God (Romans 3:25; 2 Corinthians 5:19–21). All who come to Jesus in faith will find mercy (John 6:35, 47–51, 54–57; Romans 1:16; Romans 10:8–13).

On the eve of the Jewish Sabbath (Friday), outside the city of Jerusalem (John 19:20), Jesus was crucified for the sins of the world (Mark 10:45) at a place called Golgotha (Mark 15:22). He was crucified at 9:00 a.m. on Friday morning. By 12 noon, the Golgotha site in Jerusalem had turned completely dark. Jesus died at 3:00 p.m., hanging on the Cross at Golgotha between two thieves (Matthew 27:38). He gave up His life before the Jewish Sabbath arrived (Saturday), so there was no need to hasten His death by crurifragium (e.g., breaking His legs (John 19:31–34). With His sacrificial life and death, Jesus has been called “Man of Sorrows.”

Joseph of Arimathea, a prominent member of the Jewish Council, requested (from the Roman government) the body of Jesus after He was crucified. Jesus was buried in the tomb of Joseph of Arimathea (Mark 15:43; John 19:38) on the eve of the Jewish Sabbath (Friday evening). That Friday, before dusk, Joseph gave Jesus a royal burial in the unused tomb (Matthew 27:57-66; Mark 15:42-47; Luke 23:50-56; John 19:31-42). Jesus was in the tomb until Sunday morning. By Jewish calculation, three days and nights equals as follows: Friday to 6 p.m. = 1 day; Friday 6 p.m. = day 2; Saturday 6 p.m. to Sunday a.m. = day 3). 

On the first day of the week, which was the third day and Sunday morning, the GREATEST miracle of the world occurred (Matthew 28:1-10; Mark 16:1-8; Luke 1-12; John 20:1-10). God raised Jesus from complete death by the Holy Spirit. Discovered on Sunday morning, the empty tomb of Jesus was undeniable evidence of His resurrection from the dead. Jesus rose victorious from the dead, just as He had predicted. Jesus’ death and resurrection confirm that He is truly the Son of God and the Christ (Messiah). No other religious leaders had ever predicted their own death and resurrection.

Jesus’ enemies went to great lengths to prevent the news of the Resurrection. In reality, no real evidence has ever been found to refute the resurrection of Jesus. Jesus lives! He is the Risen Lord No evidence in history found the recovery of Jesus’ body! Jesus’ resurrection demonstrated His victory over death (Acts 2:24; 1 Corinthians 15:54–57) and revealed His divine identity (Romans 1:4).

After Jesus’ resurrection, He was on earth for forty days (Acts 1:3). Then Jesus led His disciples to Bethany, just outside Jerusalem, and “lifting up His hands blessed them.” While He blessed them, He ascended from His disciples, and was carried up into heaven (Luke 24:50–51; see also Acts 1:9–11). Jesus did not suddenly disappear from His disciples; instead, He ascended into heaven and then a cloud (apparently the cloud of God’s glory or the Glory Cloud) took Him from their sight. However, the angels with the disciples at Jesus’ ascension also said that Jesus would come back in the same way in which He had gone into heaven (Acts 1:10-11).

When Jesus ascended into heaven, He received glory, honor, and authority (Acts 2:33; Philippians 2:1-9; Ephesians 1:20–21; 1 Timothy 3:16; Hebrews 1:4). Jesus is now in heaven at the right hand of God, the Father (Psalms 110:1; Hebrews 1:3; Hebrews 4:14–16; Revelation 5:12). Jesus reigns in heaven with God the Father, as our Great High Priest, interceding or mediating with God on the behalf of believers (Hebrews 4:14–16). Furthermore, Jesus is preparing a place in heaven for all true believers (John 14:2). This ascension into heaven with God the Father indicates the completion of Jesus’ work of human redemption. As promised during His public ministry (John 15:26; John 16:7), Jesus poured out the Holy Spirit on the Church at Pentecost to spread His Good News of God’s saving love to the world (Matthew 28:18–20; John 21:1–25; Acts 2:33).

Jesus said, “I AM. And you will see the Son of Man seated in the place of power at God’s right hand and coming on the clouds of heaven.” Mark 14:62 (NLT). One day, Jesus will return to earth on the clouds of heaven (see Daniel 7:13) to judge the world (James 5:7–9; Revelation 20:11–13; see also Isaiah 26:21; Micah 1:3). Jesus will shine like a star in His full glory (see Luke 1:78; Ephesians 5:14; Revelation 2:28). No one knows except God the Father of Jesus’ second coming (Matthew 24:36). The time of Jesus’ return remains completely unknown and no dates can be determined from Revelation or any other book of the Bible. The return of Jesus will be the end of life on this world and the start of a new life (John 14:2–3). When Jesus returns to earth, the promises of God’s Kingdom will finally be complete. All of creation will also be rescued from the curse that started in Genesis 3 when Adam and Eve disobeyed God (Genesis 3:17–18). Sorrow, tears, mourning, and death will no longer exist (Revelation 21:4–5).

In 1 Thessalonians 4:16–17, the Apostle Paul describes Jesus’ second coming as taking the form of a descent from the sky, heralded by a trumpet fanfare, a shout, and the voice of the archangel. Jesus will raise His followers to a resurrection and life like His own (1 Corinthians 15:20–23; Philippians 3:20–21). His followers who are alive at His second coming will be instantly transformed (1 Corinthians 15:50–54), while those who had already died will experience a glorious recreation (2 Corinthians 5:1–5). 

Until Jesus returns, the Holy Scriptures instruct all believers to endure (James 1:4), resist evil (James 4:7), continually pray (Matthew 6:10; Revelation 22:20), remain faithful to God (James 5:13–17), and wait patiently for Jesus’ return (James 5:7–8). Jesus instructed His followers not to speculate as to the dates for His second coming (Mark 13:32; Acts 1:7), but they should live honorably (1 John 2:28) and be prepared (Matthews 24:36–25:30). At Jesus’ second coming, all true believers will receive the crown of eternal life (James 1:12).

After Jesus’ resurrection, Jesus made a number of appearances to different people. Jesus appeared to:
(1) Mary Magdalene and some other women at the tomb on Sunday morning (Matthew 28:8–10; Mark 16:9–11; John 20:11–18);
(2) Peter in Jerusalem on Sunday (Luke 24:34; 1 Corinthians 15:5);
(3) Disciples on the Emmaus Road on Sunday (Mark 16:12-13; Luke 24:13–35);
(4) Disciples in Jerusalem, except Thomas, in the upper room on Sunday (Mark 16:14; Luke 24:36–43; John 20:19–25);
(5) Disciples in Jerusalem, including Thomas, on the next Sunday night (John 20:26–31; 1 Corinthians 15:5);
(6) Disciples beside the Sea of Galilee (John 21:1–25);
(7) 500 people at one time (1 Corinthians 15:6);
(8) James, the brother of Jesus (1 Corinthians 15:7);
(9) The disciples who witnessed the ascension of Jesus to heaven (Matthew 28:18–20; Mark 16:15–19; Luke 24:44–53; Acts 1:3–12).

References
Butler, Trent. Holman Bible Dictionary. Broadman & Holman Pub., 1991.
Douglas, J.D. NIV Compact Dictionary of the Bible. New York: Zondervan, 1989.
Life Application Study Bible. Carol Streams, IL: Tyndale House Pub., 2005.
New Student Bible. New York: Zondervan,1992.
NLT Study Bible. Carol Streams, IL: Tyndale House Pub., 2008.
Zondervan NIV Study Bible. New York: Zondervan, 2008.
Packer, J. I. Concise Theology: A Guide to Historic Christian Beliefs. Carol Streams, IL: Tyndale House Pub., 1993.
Green, Joel. Dictionary of Jesus and the Gospels. Downers Grove, IL: Intervarsity Press, 1992.
Meek, James A. One Great Story: Study Guide to the Bible, 2007.
Ryrie Study Bible: New American Standard Bible. Chicago, IL: The Moody Bible Institute of Chicago, 1995.
 

The Gospel of Jesus Christ

In 2 Corinthians 5:11-21, the Apostle Paul provides the fullest explanation on the meaning of the Gospel of Jesus Christ and His saving act on the Cross at Calvary.

11 Because we understand our fearful responsibility to the Lord, we work hard to persuade others. God knows we are sincere, and I hope you know this, too. 12 Are we commending ourselves to you again? No, we are giving you a reason to be proud of us, so you can answer those who brag about having a spectacular ministry rather than having a sincere heart. 13 If it seems we are crazy, it is to bring glory to God. And if we are in our right minds, it is for your benefit. 14 Either way, Christ’s love controls us. Since we believe that Christ died for all, we also believe that we have all died to our old life. 15 He died for everyone so that those who receive His new life will no longer live for themselves. Instead, they will live for Christ, who died and was raised for them. 16 So we have stopped evaluating others from a human point of view. At one time we thought of Christ merely from a human point of view. How differently we know Him now! 17 This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! 18 And all of this is a gift from God, who brought us back to Himself through Christ. And God has given us this task of reconciling people to Him. 19 For God was in Christ, reconciling the world to Himself, no longer counting people’s sins against them. And He gave us this wonderful message of reconciliation. 20 So we are Christ’s ambassadors; God is making His appeal through us. We speak for Christ when we plead, “Come back to God!” 21 For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ. — 2 Corinthians 5:11-21 (NLT).

In 2 Corinthians 5:11-21, the Apostle Paul explains that God was in Jesus Christ’s earthly ministry (2 Corinthians 5:19) to plead to the world to “Come back to God!” God was in Jesus Christ to reconcile and bring humankind back to Him and cancel any and all sins of people. The Apostle Paul taught that Jesus Christ has commissioned all believers as ambassadors to continue His job of reconciling people to God (2 Corinthians 5:20). Jesus Christ makes His appeal and pleads through His followers to “Come back to God!”

The Apostle Paul explained in his writings, teaching, and preaching that God made Jesus Christ, who never sinned, to be the offering for humankind’s sin, so that we could be made right with God through Christ. Once a person accepts, trusts, and believes on Jesus Christ, that person becomes brand-new on the inside with a new heart through the working of the Holy Spirit. The Holy Spirit brings this new believer into Jesus Christ and makes a person’s life and heart anew. “The old life is gone; a new life has begun!” (2 Corinthians 5:17 NLT). Furthermore, the Apostle Paul teaches that believers in Jesus Christ are united God, Jesus Christ and the Holy Spirit.

God reconciles Himself to believers of Jesus Christ by blotting out their sins (see also Ephesians 2:13-18) and declaring them righteous, holy, and NOT guilty of sin! Believers are no longer God’s enemies, but are now friends of God through Jesus Christ (John 15:15). Because we have been reconciled to God, Jesus Christ wants believers as His ambassadors to tell others of this same privilege of reconciliation, union, and friendship with God (Romans 5:1-11; 2 Corinthians 5:20; and Colossians 1:15-20).

Perfection of Jesus

21 For God called you to do good, even if it means suffering, just as Christ suffered for you. He is your example, and you must follow in His steps. 22 He (Jesus Christ) never sinned, nor ever deceived anyone. 23 He did not retaliate when He was insulted, nor threaten revenge when He suffered. He left His case in the hands of God, who always judges fairly. 24 He personally carried our sins in His body on the Cross so that we can be dead to sin and live for what is right. By His wounds you are healed. 25 Once you were like sheep who wandered away. But now you have turned to your Shepherd, the Guardian (Bishop) of your souls. 1 Peter 2:21-25 (NLT).

 

Through Jesus Christ’s obedience and suffering on the Cross, God saved the entire world from sin and sin consequences. “My Righteous Servant will justify many” (Isaiah 53:11). Humankind now finds salvation, healing, forgiveness, peace and reconciliation with God through faith in the life and work of Jesus Christ.  Jesus Christ suffered so that everyone through faith in Him can be saved.  The suffering of Jesus Christ was part of God’s redemption plan of history and substitutionary atonement for our sins.

Light of the World

1 In the beginning was the Word (Messiah, the Lord Jesus Christ), and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through Him, and apart from Him nothing came into being that has come into being. 4 In Him was life, and the life was the Light of men. 5 The Light shines in the darkness, and the darkness did not comprehend it.

6 There came a man sent from God, whose name was John. 7 He came as a witness, to testify about the Light, so that all might believe through him. 8 He was not the Light, but he came to testify about the Light. 9 There was the true Light which, coming into the world, enlightens every man. 10 He was in the world, and the world was made through Him, and the world did not know Him. 11 He came to His own, and those who were His own did not receive Him. 12 But as many as received Him, to them He gave the right to become children of God, even to those who believe in His Name, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

14 And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth. 15 John testified about Him and cried out, saying, "This was He of whom I said, 'He who comes after me has a higher rank than I, for He existed before me.' " 16 For of His fullness we have all received, and grace upon grace. 17 For the Law was given through Moses; grace and truth were realized through Jesus Christ. 18 No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him. John 1:1-18 (NASB).

As the Creator of all, Jesus Christ existed long before King David. Jesus is the One who in the beginning was the Agent of God’s creative activity on earth as the “Word” (Greek Logos) (Genesis 1:1–28; John 1:1). Jesus was “in the beginning” with God (John 1:1–3; Hebrews 1:2–10). The Gospel writer John states that this Word or Logos became flesh and lived among us as a human (John 1:14). The “Word” became flesh and lived among us means that Jesus became a man and moved among us as a man. “The Word became flesh” (John 1:14) means Jesus was both the powerful, creative Word of God in the Old Testament by which the heavens and the earth were created (Psalms 33:6, 9) and to the organizing and unifying principle of the universe.

“The Word became flesh” (John 1:14) relate both to the Wisdom of God in the Old Testament (Proverbs 8:22–31) and to the Law of God (Deuteronomy 30:11–14; Isaiah 2:3) as these are revealed and declared in the going forth of the Word by which God creates, reveals Himself, and fulfills His will in history (Psalms 33:6; Isaiah 55:10–11; Isaiah 11:4; Revelation 1:16). Through Wisdom, God extended Himself into the cosmos, creating the world (Proverbs 8:22–31). In the New Testament, the Word is not only a message proclaimed but also Jesus Himself (Colossians 3:16).