Jesus Heals Every Disease!

¹ Large crowds followed Jesus as He came down the mountainside. ² Suddenly, a man with leprosy approached Him and knelt (worshipped) before Him. “Lord,” the man said, “if You are willing, You can heal me and make me clean.” ³ Jesus reached out and touched him. “I am willing,” He said. “Be healed!” And instantly the leprosy disappeared. ⁴ Then Jesus said to him, “Do not tell anyone about this. Instead, go to the priest and let him examine you. Take along the offering required in the Law of Moses for those who have been healed of leprosy (cf. Leviticus 14:2-32). This will be a public testimony that you have been cleansed.”

⁵ When Jesus returned to Capernaum, a Roman officer (centurion) came and pleaded with Him, ⁶ “Lord, my young servant lies in bed, paralyzed and in terrible pain.” ⁷ Jesus said, “I will come and heal him.” ⁸ But the officer said, “Lord, I am not worthy to have You come into my home. Just say the word from where You are, and my servant will be healed. ⁹ I know this because I am under the authority of my superior officers, and I have authority over my soldiers. I only need to say, ‘Go,’ and they go, or ‘Come,’ and they come. And if I say to my slaves, ‘Do this,’ they do it.” ¹⁰ When Jesus heard this, He was amazed. Turning to those who were following Him, He said, “I tell you the truth, I have not seen faith like this in all Israel! ¹¹ And I tell you this, that many Gentiles will come from all over the world—from east and west—and sit down with Abraham, Isaac, and Jacob at the feast in the Kingdom of Heaven. ¹² But many Israelites—those for whom the Kingdom was prepared—will be thrown into outer darkness, where there will be weeping and gnashing of teeth.” ¹³ Then Jesus said to the Roman officer, “Go back home. Because you believed, it has happened.” And the young servant was healed that same hour.

¹⁴ When Jesus arrived at Peter’s house, Peter’s mother-in-law was sick in bed with a high fever. ¹⁵ But when Jesus touched her hand, the fever left her. Then she got up and prepared a meal for Him. ¹⁶ That evening many demon-possessed people were brought to Jesus. He cast out the evil spirits with a simple command, and He healed all the sick. ¹⁷ This fulfilled the word of the Lord through the prophet Isaiah, who said, “He took our sicknesses (weakness, infirmities) and removed our diseases (cf. Isaiah 53:4).”

¹⁸ When Jesus saw the crowd around Him, He instructed His disciples to cross to the other side of the lake. ¹⁹ Then one of the teachers of religious law (scribe) said to Him, “Teacher, I will follow You wherever you go.” ²⁰ But Jesus replied, “Foxes have dens to live in, and birds have nests, but the Son of Man has no place even to lay His head.” ²¹ Another of His disciples said, “Lord, first let me return home and bury my father.” ²² But Jesus told him, “Follow Me now. Let the spiritually dead bury their own dead.” Matthew 8:1-22 (NLT)

Following Jesus’ great Sermon on the Mount, Matthew chapters 8 and 9 contains ten great miracles of Jesus. Jesus was not only great with words but also with deeds. Matthew 4:23 summarized Jesus’ ministry as “teaching in their synagogues, preaching the Good News of the Kingdom, and healing every disease and sickness among the people” (Matthew 4:23, NIV).

Coming down the mountain, Jesus first healed a leper with an infectious skin disease (Matthew 8:2-4; see also Leviticus 13). Then, Jesus healed a Roman centurion’s young servant lying in bed, paralyzed and in terrible pain (Matthew 8:5-13). The Roman centurion was a Gentile (non-Jew) with exemplary faith (Matthew 8:10). Next, Jesus healed Simon Peter’s mother-in-law, a housewife, who was sick with fever (Matthew 8:14-17). By evening, Jesus healed many demon-possessed people, cast out evil spirits with a simple command, and healed all the sick (Matthew 8:16-17; see also Mark 1:32-34).

For Matthew, Jesus’ miraculous healing power had no limits as Jesus healed every disease and every affliction among the people (Matthew 8:16; see also Mark 1:29-34; Luke 4:38-41). Thus, Jesus’ life and ministry fulfilled the Old Testament prophecy from Isaiah that “He Himself bore our sicknesses, and He carried our pains” (Matthew 8:17; see also Isaiah 53:4, HCSB). Jesus is “God our Savior” and He has healing power over all sin, sickness, and infirmities to bring our salvation (restoration) (Matthew 11:2-6; see also Psalm 107:19-20; 1 Timothy 2:3-4; 2 Peter 3:9). In these verses, Jesus’ miraculous healing revealed His endless tender mercy to save and restore all people – men, women, Jews and Gentiles, young and old – who turn to Him in faith and worship (Matthew 8:2, 13; see also Matthew 15:21-28).

After Jesus’ miraculous healings, Matthew inserts a brief story about discipleship. As great crows continued to follow Jesus, two would-be disciples approached Him. First, a teacher of religious law (scribe) wanted to be Jesus’ disciple (Matthew 8:19). Jesus replied to the would-be disciple that following Him will mean hardship, “Foxes have dens to live in, and birds have nests, but the Son of Man has no place even to lay His head” (Matthew 8:20, NLT). With this phrase, Jesus informed the would-be disciple that the Christian life is not one of ease and comfort. Then, another would-be disciple approached Jesus to follow Him but first he requested to bury his father (Matthew 8:21). Some scholars interpret this verse as the would-be disciple’s request to follow Jesus according to his personal scheduling and timing (Matthew 8:21). The point Matthew seeks to make is that no obligation, no job, and no desire can pre-exempt following Jesus (see also Matthew 4:18-22; Matthew 9:9). Even family loyalty does not to take priority over following Jesus. Everything and everyone must yield to Jesus FIRST! True discipleship demands wholehearted love and faithful allegiance to the true and living God and His Son, Jesus (Matthew 6:33-34; see also Deuteronomy 6:4-6; Matthew 10:37; Matthew 22:37).

Also, Matthew 8 gives the first use of Jesus’ title “Son of Man” (Matthew 8:20). “Son of Man” is a title for Jesus that comes from Daniel 7:13-14. This title reveals Jesus’ Messianic name and His claim to Kingship.

Reference                      

Ross, Mark E. Let’s Study Matthew (Carlisle, PA: The Banner of Truth Trust, 2009).

Wiersbe, Warren W. Bible Exposition Commentary – New Testament (Victor Books, 1989).

Two Ways of Living

Jesus:  ¹³ “You can enter God’s Kingdom only through the narrow gate. The highway (road) to hell (destruction) is broad (easy), and its gate is wide for the many who choose that way. ¹⁴ But the gateway to life is very narrow and the road is difficult (hard), and only a few ever find it.

¹⁵ Beware of false prophets who come disguised as harmless sheep but (inwardly) are really vicious wolves. ¹⁶ You can identify (recognize) them by their fruit, that is, by the way they act. Can you pick grapes from thornbushes, or figs from thistles? ¹⁷ A good tree produces good fruit, and a bad (rotten) tree produces bad  fruit. ¹⁸ A good tree cannot produce bad fruit, and a bad tree cannot produce good fruit. ¹⁹ So every tree that does not produce good fruit is chopped down and thrown into the fire. ²⁰ Yes, just as you can identify a tree by its fruit, so you can identify people by their actions.

²¹ Not everyone who calls out to Me, ‘Lord! Lord!’ will enter the Kingdom of Heaven. Only those who actually do the will of My Father in heaven will enter. ²² On judgment day many will say to Me, ‘Lord! Lord! We prophesied in Your name and cast out demons in Your name and performed many miracles in Your name.’ ²³ But I will reply, ‘I never knew you. Get away from Me, you who break God’s laws (commands).’

²⁴ Anyone who listens to My teaching and follows (obeys) it is wise, like a person who builds a house on solid rock. ²⁵ Though the rain comes in torrents and the floodwaters rise and the winds beat against that house, it will not collapse because it is built on bedrock. ²⁶ But anyone who hears My teaching and ignores it is foolish (unwise), like a person who builds a house on sand. ²⁷ When the rains and floods come and the winds beat against that house, it will collapse with a mighty crash.”

²⁸ When Jesus had finished saying these things (Sermon on the Mount), the crowds were amazed (astonished) at His teaching, ²⁹ for He taught with real authority—quite unlike their teachers of religious law. Matthew 7:13-29 (NLT)

Jesus concludes His great Sermon on the Mount with an encouragement to put into practice and obey His teaching (see also John 8:31-32). Everyone who faithfully obeys and follows Jesus and Jesus’ teaching is wise (Matthew 7:24; see also 1 Corinthians 1:30-31). With His encouragement, Jesus gives people two pathways of living. One path leading to life (heaven) and one path leading to death (hell) (see also Deuteronomy 30:11-20; Luke 13:22-30; John 14:6).

First, Jesus says there are two gates: one wide and one narrow (Matthew 7:13-14). The narrow gate is difficult because the narrow way requires faithful obedience to Jesus and His teaching. Jesus’ teaching requires obedience to the Law and the Prophets that Jesus summarizes as “do to others whatever you would like them to do to you” (Matthew 5:17-20; Matthew 7:12; see also Matthew 22:34-40). The narrow gate leads to life (Matthew 7:14)! The wide gate is lawlessness and easy but leads to death and destruction (Matthew 7:13). This destructive path has a form of godliness but not genuine repentance and obedience to Jesus (see Matthew 4:17; James 2:14).

Second, Jesus warns God’s people to beware of false prophets and teachers and their ungodly lifestyles (Matthew 7:15-20; see also Matthew 24:11). Outwardly, these false workers come in sheep’s clothing, so they appear as God’s sheep (see also 2 Thessalonians. 2:7-12). Inwardly, these false prophets and teachers are in alliance with evil and their lawless teaching leads to destruction, depression, and eternal death (see e.g., Jeremiah 23:16). How can one recognize these false workers? Jesus says, “You can detect them by the way they act, just as you can identify a tree by its fruit” (Matthew 7:16, TLB). In other words, God’s people can identify and recognize false prophets and teachers by their immoral actions, ungodly lifestyles, and bad character (Matthew 7:16; see also Luke 6:43-45; Matthew 12:33-37; 2 Peter 2:1; 1 John 4:1). Jesus teaches that healthy trees produce good fruit (righteousness, godly lifestyles, and virtuous charter), while diseased trees produce bad (evil) fruit (Matthew 7:17-18, 20; see also Matthew 3:8; Ephesians 5:9; Philippians 1:11). Jesus expects ALL Christians to produce good fruits of righteousness by their faithful union with Him and through the work of the Holy Spirit (see e.g., Matthew 5:1-48; John 15:3-17; Galatians 5:22-23; Ephesians 2:10). False prophets and teachers are rotten and diseased trees, so the fruit they produce will be bad and rotten fruit (see e.g., Romans 1:29-31; Revelation 22:15).

Moreover, Jesus teaches that at the end of age (judgment day) these false prophets and teachers will say, “Lord, Lord, did we not prophesy in Your name, and in Your name drive out demons and perform many miracles?” (Matthew 7:22, NIV). Jesus teaches that not everyone who calls Him “Lord, Lord” will enter into heaven (life) but only those who faithfully loved and obeyed God and His Word will enter into eternal life (Matthew 7:21; see also Romans 2:13; James 2:14-26; Revelation 14:12-13). Mighty works are not proof of God’s alliance since they can come from evil and demonic sources (see e.g., Matthew 24:24; Acts 19:11-20; 2 Thessalonians 2:9-12). Jesus said He would tell these evil workers at judgment day, “I never knew you; depart from Me, you who practice lawlessness!” (Matthew 7:23, NKJV). “Not all who sound religious are really godly people” (Matthew 7:21, TLB). However, every tree that does not produce good and righteous fruit for God’s glory will be chopped down and thrown into eternal fire (Matthew 7:19; see also John 15:2, 5-6).

Third, Jesus contrasts two sets of builders - the wise and foolish builders (Matthew 7:24-27). The wise builder built his house upon the rock (cornerstone) – listening and faithfully obeying Jesus’ teaching (Matthew 7:24; see also James 1:22-25; James 2:20-22). The foolish builder built his house upon the sand – disobedience to Jesus and His teaching (Matthew 7:26-27). The storms of life (e.g., rain, floods, and winds) assaulted both houses. The house built upon the rock – obedience to Jesus and His teaching – withstood the storm (Matthew 7:25). However, the house built on the sand – disobedience and unfaithfulness to Jesus and His teaching – collapsed during the storm (Matthew 7:27).

The pathway that leads to life is a life of faithfulness and obedience to the teaching of Jesus and the commands of God (see Revelation 14:12; Revelation 22:14). According to respected theologian Dr. Mark Ross, “faith alone saves, but the faith which saves is never alone, but is ever accompanied by good works.” If we wish to enter into heaven (life), we must follow the narrow path of faithfulness and obedience to God and God’s Word that produces good fruit (Matthew 7:21; see also e.g., Mark 3:34-34; John 15:14; Galatians 5:22-23).

References

ESV Study Bible, English Standard Version (Wheaton, IL: Crossway Bibles, 2008).

Zondervan NIV Study Bible (Grand Rapids, MI: Zondervan, 2008).

Ross, Mark E. Let’s Study Matthew (Carlisle, PA: The Banner of Truth Trust, 2009).

Judging Others

Jesus:  ¹ “Do not judge (criticize, condemn) others, and you will not be judged (criticized, condemned). ² For you will be treated (judged) as you treat (judge) others. The standard you use in judging is the standard by which you will be judged.

³ And why worry about a speck in your friend’s eye when you have a log in your own? ⁴ How can you think of saying to your friend, ‘Let me help you get rid of that speck in your eye,’ when you cannot see past the log in your own eye? ⁵ Hypocrite! First get rid of the log (sin) in your own eye; then you will see well enough to deal with the speck in your friend’s eye.

⁶ Do not waste what is holy (sacred matters) on people who are unholy. Do not throw your pearls to pigs (swine)! They will trample the pearls, then turn and attack you.

⁷ Keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you.⁸ For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened.

⁹ You parents—if your children ask for a loaf of bread, do you give them a stone instead? ¹⁰ Or if they ask for a fish, do you give them a snake? Of course not! ¹¹ So if you sinful people know how to give good gifts to your children, how much more will your Heavenly Father give good gifts to those who ask Him.

¹² Do to others whatever you would like them to do to you. This is the essence (sums up) of all that is taught in the Law and the Prophets. Matthew 7:1-12 (NLT)

Possibly, Matthew 7:1 is the most quoted verse of the Bible:  “Judge not, that you be not judged” (Matthew 7:1, RSV). Many other Scripture passages also speak against hypocritically judging and condemning others (see e.g., Luke 6:37-38, 41-42; Romans 2:1; Romans 14:4, 10-13; 1 Corinthians 4:5; James 4:11-12). Yet, many people quote such sacred Scripture passages as Matthew 7:1 to support their sinful lifestyles and personal freedoms.

However, Matthew 7 does not forbid judging others. The Holy Scriptures also taught that when one sins against God and God’s Word, faithful believers in Christ should seek to gently and firmly restore the erring brother or sister to God’s righteous path (Matthew 18:15-20; see also Galatians 6:1-5). What Jesus rebukes is hypocritical and inappropriate judging of others that views oneself as better than others do (Matthew 7:1-5; see also Galatians 6:1-5). Jesus’ teaching condemns judging hypocritically or self-righteously. In other words, Jesus denounces judgmental actions when we judge and criticize others weaknesses and sins while ignoring the greater sin and wickedness in ourselves (Matthew 7:3-5; see also Romans 2:3).

Jesus wants everyone to FIRST self-examine their personal lives and lifestyles for sinfulness before judging others (see Matthew 7:2-5). Matthew 7:1-5 teaches that we must not judge or condemn others of their sinful actions while ignoring our personal sinful and wickedness (Matthew 7:3-5; see also John 7:24; Galatians 6:1; Hebrews 3:12). Such actions are hypocritical and self-righteous. The first principle of judgment is that we begin with self-judgment of any and all lifestyles choices that dishonor God, such as pride, corruption, jealousy, gossip, dishonesty, murder, strife, trickery, and hatred (see e.g., Romans 1:18-32). Prayerful self-examination is essential in the Christian life.

God wants everyone to abstain from sin and sinful desires (see e.g., Ephesians 5:3-7). If we have sinned in our lives, and we try to judge others, we are hypocrites! The Pharisees were guilty of hypocritical behavior as they judged and criticized others’ sins to make ourselves look good. The Pharisees did not acknowledge their sins. Jesus denounced such self-righteous action (see e.g., Luke 18:9-14). Believers in Christ should judge themselves first so that they can help others. If believers do not honestly confess and acknowledge their personal sins, then God will also judge them. God is the final Judge of all (James 4:11-12) for only God can see our hearts (see e.g., 1 Samuel 16:7; 1 Chronicles 28:9)!

Jesus wants people to lovely, patiently, and humbly care for others, including keeping others from the destruction of sin and wickedness (see also James 5:20). God has graciously given believers in Jesus “holy things” of the Lord, and we must handle God’s Word with care (2 Corinthians 4:7). Love for others means humbly correcting others and not ignoring the sins of others. Thus, Matthew 7:1 and Matthew 18:15-20 taught together means that faithful believers in Christ could make moral judgments about the lives of others. Jesus knows that God wants clean hands and pure heart from everyone (see Psalm 24:4). One day, the true and living God will judge the world, and we will reap what we have sown (Galatians 6:7-8). Everyone will stand before the judgment seat of God and must give an accounting of their lives to God and His Son, Jesus (Romans 14:4, 10-13; 2 Corinthians 5:10). Thus, Jesus wants believers are to be merciful, forgiving, and slow to judge (Matthew 7:1-5). Yet, believers are also to be wise and discern those who continually reject the gracious and loving nature of God and God’s Word, so they can move on to others in need of God’s correcting grace and forgiveness (Matthew 7:6; see also Proverbs 9:7-10; Proverbs 23:9; Matthew 10:14).

Finally, Jesus knows that God’s people cannot “do to others whatever you would like them to do to you” without persistently seeking our Heavenly Father’s gracious help and guidance (Matthew 7:7-8). Only God can judge perfectly. Therefore, we must pray and seek His wisdom and direction (James 1:5). Our good God gives good gifts to all who persistently ask and seek Him (Matthew 7:9-11).

In summary, Jesus closes this section with the Golden Rule. The Golden Rule summarizes the Law and Prophets, taken together the Old Testament. According to Jesus, the entire Old Testament can be summarized in a nutshell:  “So whatever you wish that others would do to you, also do to them, for this is the Law and the Prophets” (Matthew 7:12, ESV). This summary statement is another way of saying, “Love your neighbor as yourself” (see also Leviticus 19:18; Matthew 5:43-46; Matthew 22:39; Romans 12:17-19). The person who practices the Golden Rule refuses to harm others but to help and encourage others in the holy Word of God. If we want God’s best for ourselves, we must “do to others whatever you would like them to do to you” (Matthew 7:12, NLT).

References

ESV Study Bible, English Standard Version (Wheaton, IL: Crossway Bibles, 2008).

Zondervan NIV Study Bible (Grand Rapids, MI: Zondervan, 2008).

Ross, Mark E. Let’s Study Matthew (Carlisle, PA: The Banner of Truth Trust, 2009).

Wiersbe, Warren W. Bible Exposition Commentary – New Testament (Victor Books, 1989).

Seeking God

Jesus:  ¹⁹ “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, ²⁰ but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. ²¹ For where your treasure is, there your heart will be also.”

²² “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, ²³ but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!”

²⁴ “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money (riches, possession, or whatever is trusted in).”

²⁵ “Therefore I tell you, do not be anxious (worried) about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? ²⁶ Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? ²⁷ And which of you by being anxious (worried) can add a single hour to his span of life? ²⁸ And why are you anxious (worrying) about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, ²⁹ yet I tell you, even Solomon in all his glory was not arrayed like one of these. ³⁰ But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith? ³¹ Therefore do not be anxious (worry), saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ ³² For the Gentiles (unbelievers, heathens) seek after all these things, and your heavenly Father knows that you need them all. ³³ But SEEK FIRST (aim and strive after) the Kingdom of God and His righteousness (live righteously), and all these things will be added to you (God will give you everything you need). ³⁴ Therefore do not be anxious (worry) about tomorrow, for tomorrow will be anxious for itself (take one day at a time). Sufficient for the day is its own trouble.” Matthew 6:19-34 (ESV)

Jesus’ focus with this teaching from the Sermon on the Mount is wholehearted devotion to God and practicing righteousness (good deeds) in the world. In other words, Jesus wants God to be our Master and not money (Matthew 6:24). Jesus wanted everyone to live solely for the honor and glory of God while trusting Him for all our daily needs (Matthew 6:8). Only God provides our secure and everlasting treasure. The Holy Scriptures repeatedly teaches that God will provide all that we need (Matthew 6:8, 32-33; see also Psalm 23:1; Psalm 34:9-10; Philippians 4:19). God is loving, faithful, and good (see e.g., Exodus 34:6-7; Psalm 145:9; Nahum 1:7), and He graciously gives us all things we NEED if we will ask in faith (Matthew 7:11; see also Romans 8:32).

Thus, Jesus teaches that believers must not fret and worry about “What shall we eat, what shall we drink, or what shall we wear?” because our good Heavenly Father knows all our daily needs (Matthew 6:31-32; see also Philippians 4:5-7). In other words, Jesus wants wholehearted faith in God and not worrying and fretting (Matthew 6:25-34; see also 1 Peter 5:7). Our worrying and fear demonstrate our lack of faith and trust in God. Jesus calls everyone to live not focused on material treasures and comforts of life but to live focused on wholeheartedly loving and obeying God and living righteous (good) lives (Matthew 6:33; see also Matthew 5:6, 10, 20; Matthew 6:1). Seeking God and living righteously (good) must be at the center of our lives. We can safely trust in God.

Nevertheless, these verses do not mean God wants everyone to live passive, inactive, and irresponsible lives while doing nothing to care for ourselves and others (2 Thessalonians 3:6-12). God wants His people to be diligent and hard workers as they provide for themselves, their families, and others in need (see e.g., Proverbs 10:4; Ephesians 4:28; 1 Thessalonians 4:11-12).

References

ESV Study Bible, English Standard Version (Wheaton, IL: Crossway Bibles, 2008).

Zondervan NIV Study Bible (Grand Rapids, MI: Zondervan, 2008).

Ross, Mark E. Let’s Study Matthew (Carlisle, PA: The Banner of Truth Trust, 2009).