In the
beginning there was the Word (Jesus Christ). The Word was with God, and the
Word was God. He was with God in the beginning. All things were made by Him,
and nothing was made without Him. In Him there was life, and that life was the light
of all people. The light shines in the darkness, and the darkness has not
overpowered it. . . . The Word (Jesus Christ) became a human (incarnate) and
lived among us (tabernacle). We saw His glory (majesty)—the glory that belongs
to the only Son of the Father—and He was full of grace (favor, loving-kindness)
and truth. John 1:1-5, 14 (NCV)
The Apostle John, “the
disciple whom Jesus loved” (John 13:23; John 19:26), is the author of the
Gospel of John as well as the book of Revelation, among others. John begins his
Gospel with a profound announcement: Jesus is God (John 1:1, 14, 18; see also
Isaiah 9:6). The Gospel explained that Jesus existed originally with God the
Father from the beginning of human time (John 1:2). Even more, the Gospel
emphasizes that Jesus was not only “with God” but also “was God” (John 1:1). God
the Father created the world, set history into motion and made all creation spring
to life through Jesus (see also Colossian 1:16). So before anything existed on
earth, there was Jesus with God. This statement echoes Genesis 1:1 and links
God’s actions in the world through Jesus (John 3:16). Jesus has always been
alive and is Himself God. Jesus created everything and nothing would exist
without Him. Thus, Jesus is not a created being (John 1:3). Jesus is the
eternal God in the fullest sense and He has always existed (see also Mark 1:1;
Romans 9:5; and Colossians 2:9). In the Person of Jesus, God’s essences became
actual, complete, and historical. Jesus is the Second Person of the Trinity
(God the Father, God the Son (Jesus) and God the Holy Spirit).
Christ is the
visible image of the invisible God. He existed before anything was created and
is supreme over all creation, for through Him God created everything in the
heavenly realms and on earth. He made the things we can see and the things we
cannot see— such as thrones, kingdoms, rulers, and authorities in the unseen
world. Everything was created through Him and for Him. He (Christ) existed
before anything else, and He holds all creation together. Christ is also the Head
of the church, which is His Body. He is the beginning, supreme over all who
rise from the dead. So He is first in everything. For God in all His fullness
was pleased to live in Christ, and through Him God reconciled everything to Himself.
He made peace with everything in heaven and on earth by means of Christ’s blood
on the Cross. Colossians 1:15-20
(NLT)
Through Jesus, God gives light
and life to the world (John 1:4; see also Psalm 36:9). Light and life are
Jesus’ gifts unto the world (John 1:4; John 10:28). Jesus is the source of all life
(John 1:4; John 6:35; John 11:25) and the light of the world (John 8:12; John
9:5) and of every person (John 1:9). In fact, Jesus is “the Life” (John 14:6)
and the “Light of the world” (John 1:4, 9). Jesus stated, “I am the light of
the world. He who follows Me shall not walk in darkness, but have the light of
life” (John 8:12, NKJV). Thus, Jesus possesses life in Him, and this life gives
light to all people. Jesus’ life is the light that shines through the darkness.
As the Light and Life of the world, Jesus is the "Sun of
righteousness" (Malachi 4:2) that illuminates every person (Isaiah 49:6). Jesus
gives the world spiritual illumination and wisdom (see 1 Corinthians 1:30;
Colossians 2:30. Even more, by His Holy Spirit, Jesus gives us the “breath of
life” (John 3:8; John 20:22), the water of life (John 4:10, 13-14; John
7:37-39), and the living bread of life (John 6:35). “From the fullness of His
grace we have all received one blessing after another” (John 1:16, NIV).
Jesus is the “Word of God”
or “Logos.” In Revelation 19:13, Jesus is specifically called “the Word of
God.” In John’s vision found at Revelation
19, the Apostle John sees Jesus as “Faithful and True, for He judges . . . His
title was the Word of God. . . . On His robe at His thigh was written this
title: King of all kings and Lord of all lords” (Revelation 19:11-16, NLT). Starting
with the New Testament, the Word became flesh (incarnated) as a human being to
be the light and life of the world (John 1:4-5; 14). As the Word, Jesus was
among humanity as the incarnate speech of God. How did the “Word” become flesh?
Through the miraculous virgin birth of Mary by the power of God’s Holy Spirit (see
Isaiah 7:14; Matthew 1:18-25; Luke 1:26-38), Jesus took upon Himself human
nature. Thus, “the Word” was a real Person who could be seen, touched, and
heard (1 John 1:1-4). Jesus is “God with us” and He dwelled among us humans (Matthew
1:23; John 1:14). Therefore, Jesus is both fully God and fully human.
Jesus is the one and only
Son of God (John 1:18). God the Father
sent Jesus to finish His work in the world (John 4:34) and to make God the Father
known (John 1:18). God’s glory was made visible in Jesus. “No one has ever seen
God. But God the only Son is very close to the Father, and He has shown us what
God is like” (John 1:18, NCV). Initially,
God's glory had dwelt in the Tabernacle during Moses’ era (Exodus 40:34) and in
the Temple built by Solomon (1 Kings 8:10-11). However, God’s glory had
departed Israel because of the people’s disobedience and corruption (Ezekiel
9:3; Ezekiel 10:4, 18; Ezekiel 11:22-23). Then, the glory of God returned again
to earth with the birth of Jesus (John 1:14). Jesus is now the new Temple of
God filled with God’s glory (John 2:19-21). In Jesus, the full grace and truth
of God is revealed. “From the fullness of His (Jesus’) grace, we have all
received one blessing after another” (John 1:16). Jesus’ life, death, and
resurrection do indeed glorify God the Father. While on earth, Jesus revealed
His glory to His disciples through the miracles or “signs” He performed (see
e.g., John 2:11).
Jesus’ words to Nicodemus
nicely summarize the central theme of John’s Gospel: “For God loved the world so much that He gave
His one and only Son, so that everyone who believes in Him will not perish but
have eternal life” (John 3:16, NLT). The Apostle John wrote his Gospel to
clearly state: “that you may believe
that Jesus is the Christ, the Son of God, and that by believing you may have
life in His Name” (John 20:31). Jesus is
the Son of the living God. Everyone who wholeheartedly receive and believe Him
will receive the gift of light, eternal life, and membership into God’s family
(John 1:12-13; John 12:35-36; John 20:31; see also Isaiah 56:5; Ephesians
2:8-9; 2 Corinthians 5:17; Titus 3:5).
The One who
is the true Light, who gives light to everyone, was coming into the world. He (Jesus
Christ) came into the very world He created, but the world did not recognize Him.
He came to His own people, and even they rejected Him. But to all who believed Him
and accepted Him, He gave the right to become children of God. They are
reborn—not with a physical birth resulting from human passion or plan, but a
birth that comes from God. So the Word (Jesus Christ) became human and made His
home among us. He was full of unfailing love and faithfulness. And we have seen
His glory, the glory of the Father’s one and only Son. John (the Baptist)
testified about Him when he shouted to the crowds, “This is the One I was
talking about when I said, ‘Someone is coming after me who is far greater than
I am, for He existed long before me.’” From His abundance we have all received
one gracious blessing after another. For the law was given through Moses, but
God’s unfailing love and faithfulness came through Jesus Christ. No one has
ever seen God. But the one and only Son is Himself God and is near to the
Father’s heart. He has revealed God to us. John 1:9-18 (NLT)
References
Life Application Study Bible. Carol Streams, IL: Tyndale House Pub., 2005.
Zondervan NIV Study Bible. New York: Zondervan, 2008.
The Amplified Bible. Grand Rapids, MI: Zondervan, 1987.
Elwell, Walter A. Evangelical Dictionary of Theology, Second
Edition. Grand Rapids, MI: Baker
Book House Company, 2001.
Wiersbe,
Warren W. Bible Exposition Commentary –
New Testament. Victor Books, 2001.
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