This is the written account of the descendants of Adam.
When God created human beings, He made them to be like Himself. He (God)
created them male and female, and He blessed them and called them “human.” When
Adam was 130 years old, he became the father of a son who was just like him—in
his very image. He named his son Seth. After the birth of Seth, Adam lived
another 800 years, and he had other sons and daughters. Adam lived 930 years,
and then he died. . . . When Enoch was 65 years old, he became the father of
Methuselah. After the birth of Methuselah, Enoch lived in close fellowship
with God for another 300 years, and he had other sons and daughters. Enoch
lived 365 years, walking in close fellowship with God. Then one day he
disappeared, because God took him. When Methuselah was 187 years old, he became
the father of Lamech. After the birth of Lamech, Methuselah lived another 782
years, and he had other sons and daughters. Methuselah lived 969 years, and
then he died.
Genesis 5:1-5, 5:21-27 (NLT)
After
the sin of Adam and Eve, God banished the first humans from the Garden of Eden
and the tree of life (Genesis 3:23-24) and human death came into the world. Adam
and Eve disobeyed God’s first command not to eat of the tree of the knowledge
of good and evil (Genesis 2:16-17; Genesis 3:3). “The Lord God commanded . . .,
‘You are free to eat from any tree in the garden; but you must not eat from the
tree of the knowledge of good and evil, for when you eat of it you will surely
die’” (Genesis 2:16-17, NIV). However, Adam and Eve disobeyed God’s clear
command and ate from the tree (Genesis 3:6). From this disobedience, all humans are now subject
to death (Genesis 2:17; Genesis 3:19) and God’s Word was fully correct (see
also Romans 5:12-19).
Next,
Adam and Eve had their first child, Cain. When Eve gave birth to Cain, she
said, “With the Lord’s help, I have produced a man!” (Genesis 4:1, NLT). Eve
acknowledged that God is the ultimate source of all life as the Lord of heaven
and earth (Acts 17:24-26). Then, Eve gave birth to Cain’s brother, Abel. When
they grew up, Abel became a shepherd, while Cain cultivated the ground (Genesis
4:2). Abel and Cain offered a sacrifice to God. Abel offered a sacrifice that
pleased God, while Cain's sacrifice was found unacceptable to God. Why God
preferred Abel’s sacrifice offering to Cain’s offering is uncertain. In the Old
Testament, God accepted both animal and agricultural offerings. Quite possibly, Cain’s problem was his heart attitude,
and not his offering to God. Motivation and heart attitude are all-important to
God. Cain became instantly angry with God when things did not go his way. The
Holy Bible indicated that Cain attacked and murdered his brother Abel due to his
evil attitudes of anger, deception, falsehood, sin, and jealous (Genesis 4:3-9;
see also 1 John 3:11-12).
Later,
Adam and Eve gave birth to another son to carry on the family line. Eve named
him “Seth” for she said, “God has granted (or appointed) me another son in
place of Abel, whom Cain killed” (Genesis 4:25, NLT). Seth was the “appointed”
by God as a replacement for “righteous Abel” (Matthew 23:35; see also Hebrews
11:4). Also, Seth is a confirmation of God’s faithfulness and grace to the
promise of a righteous “Seed” to defeat evil (Genesis 3:15). Seth took Abel's role
as leader of a line of God's faithful people and God’s grace became evident to
the people (see also Romans 5:20-21). Through Seth’s family line came Noah,
Abraham and ultimately our Savior, Jesus Christ (Luke 3:36–38). When Seth grew
up, he had a son he named “Enosh”. With the birth of Enosh, people first began
depending on
God by “praying and worshiping in the Name of God” (Genesis 4:26, MSG).
Another
shining example of Seth’s descendent is Enoch (Genesis 5:18). Enoch occupied
the seventh place in Genesis 5’s genealogy from Adam and is called righteous (Genesis
5:22; see also Jude
14–15). The Holy Bible declared that Enoch walked in a closed fellowship with
God like Noah (Genesis 5:22-24; see also Genesis 6:9) and Enoch’s close fellowship
with God pleased Him (Hebrews 11:5). Even more amazing, Enoch’s righteous life resulted
in God’s saving him from physical death. All the biographies in Genesis chapters
4 and 5 end with the words, “And then he died.” However, Enoch’s biography was
the exception – Enoch did not die. “Enoch walked with God; one day Enoch could
not be found, because God took him” (Genesis 5:24, NCV). In essence, Enoch did
not die; God raptured Enoch away to heaven into His presence. In the life of
Enoch, God’s grace was reigning (Romans 5:20–21). Enoch believed God (Hebrews
11:5–6) and faithfully walked with God in a close relationship in the midst of
a godless society (Jude 14–15). The New Testament honored Enoch as an example
of faith that pleases God (Hebrews 11:5–6) - walking in close fellowship with
God. Even more amazing, Enoch fathered Methuselah, the oldest man mentioned in
the Bible—lived 969 years (Genesis 5:27). Methuselah possessed the longest life
span of any man in history. As we seek God, we find life (see Amos 5:4-6, 14). “This
is what the Lord says . . . Seek Me and live; . . . Seek the Lord and live . .
. . Seek good, not evil, that you may
live. . . . Hate evil, love good;
maintain justice in the courts” (Amos 5:4, 6, 14-15, NIV).
The
only other person never to experience death is the prophet Elijah (2 Kings
2:11). Like Enoch, God simply took Elijah into His heavenly presence without
dying. Thus, both Enoch and Elijah were taken to heaven bodily without passing
through physical death which was imposed upon the rest of humans (Romans
5:12-19; see also Hebrews 9:27). This is the “blessed hope” of all faithful and
holy believers of God (Titus 2:11–14). Even more, those alive at Jesus Christ’s
second coming (advent) will experience such deliverance from death (1 Thessalonians
4:13–18).
Walking
with God starts a person on a beautiful lifetime journey. So, how do we walk
close with God? First of all, a close and personal relationship with God
requires daily devotional time and communication with Him (see Psalm 5:3). God
wants to be our FIRST true love each day – before our spouses, family, friends,
church relationships, and work (see Deuteronomy 6:4-9; Matthew 6:33). The
greatest commandment of the Holy Bible is to “Love the Lord your God with all
your heart and with all your soul and with all your mind. This is the first and
greatest commandment” (Matthew 22:37-38, NIV). As we commit our continual love
and fellowship with God, we will also have an abundant and joyous relationship
with our spouses, family, friends, churches and work (Matthew 6:25-34). A breakdown
of daily trust and communication with God causes disruptions and evil to enter
into our hearts (see Genesis 3:8). How do we communication with God? Humans communicate and fellowship with God
through daily prayer, reading God’s Word (the Holy Bible), and listening for God’s
divine response (see 1 Samuel 3:3–15; Psalm 103–105; Psalm 119:9–16; Matthew
7:7-8). Daily Bible reading and prayer help us grow closer to God and to flee
evil temptations (see Proverbs 3:6; John 6:33–35; 1 Thessalonians 5:17; 2 Peter
1:5-11).
Faith is the confidence that what we hope for will
actually happen; it gives us assurance about things we cannot see. Through
their faith, the people in days of old earned a good reputation. By faith we
understand that the entire universe was formed at God’s command, that what we
now see did not come from anything that can be seen. It was by faith that Abel
brought a more acceptable offering to God than Cain did. Abel’s offering gave
evidence that he was a righteous man, and God showed His approval of his gifts.
Although Abel is long dead, he still speaks to us by his example of faith. It
was by faith that Enoch was taken up to heaven without dying—“he disappeared,
because God took him.” For before he was taken up, he was known as a person who
pleased God. And it is impossible to please God without faith. Anyone who wants
to come to Him must believe that God exists and that He rewards those who
sincerely seek Him.
Hebrews 11:1-6 (NLT)
References
Believer’s Study
Bible.
Nashville, TN: Thomas Nelson, 1995.
King James Version
Study Bible.
Nashville, TN: Thomas Nelson, 1988.
Life Application
Study Bible.
Carol Streams, IL: Tyndale House Pub., 2005.
New Student Bible. New York:
Zondervan, 1992.
Word in Life Study
Bible.
Nashville: Thomas Nelson, 1996.
Zondervan NIV Study
Bible.
New York: Zondervan, 2008.
Wiersbe,
Warren. With the Word Bible Commentary.
Nashville, TN: Thomas Nelson, 1991.
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