Is Jesus A Prophet?

¹⁴ King Herod heard about Jesus, because He was now well known. Some people said, “He (Jesus) is John the Baptist, who has risen from the dead. That is why He can work these miracles.” ¹⁵ Others said, “He is Elijah.” Other people said, “Jesus is a prophet, like the prophets who lived long ago.” Mark 6:14-15 (NCV)

King Herod, along with many others of the first century, wondered about Jesus’ true identity. Even today, many people cannot accept and believe Jesus as the Messiah and the Son of God (Mark 1:1; John 3:16; John 20:31). During His public ministry on earth, Jesus performed many miraculous acts of compassion (e.g., Matthew 9:35-36; Matthew 14:14; Luke 7:21-23), taught and preached with authority and power (e.g., Mark 1:21-23; Mark 6:2), and expelled all kinds of demonic attacks (e.g., Matthew 4:1-11; Luke 4:1-13). Despite Jesus’ great miracles and extraordinary powers, very few people accepted Jesus as Messiah and the Son of God (see Matthew 16:16; Luke 6:17-19). The Hebrew word “Messiah,” the equivalent of the Greek “Christ,” means “Anointed One.” In the first century, the crowds Jesus attracted wavered between enthusiastic support and outright rejection of Him. Even today, many people are still trying to find alternate explanations for Jesus’ power and authority. People will call Jesus a great prophet, a radical political leader, a teacher, a good man or a self-deceived troublemaker. However, none of these explanations can account for Jesus’ miracles, powers or, especially, His sacrificial death and glorious resurrection. In the end, all people of every nation will come to know the truth: Jesus is the true Christ (Messiah) and Son of the living God (Mark 1:1; see also Matthew 16:16; Mark 8:29; Mark 15:39; Luke 1:35; Luke 9:20; John 1:34, 49; Philippians 2:5-11).

⁷ When Herod Antipas, the ruler of Galilee, heard about everything Jesus was doing, he was puzzled. Some were saying that John the Baptist had been raised from the dead. ⁸ Others thought Jesus was Elijah or one of the other prophets risen from the dead. ⁹ “I beheaded John,” Herod said, “so who is this Man about whom I hear such stories?” And he kept trying to see Him (Jesus). Luke 9:7-9 (NLT)

During Jesus’ public ministry in the first century, His reputation traveled far and wide, even to the King Herod’s palace (Matthew 14:1-2; Mark 6:14-16; Luke 9:7-9). King Herod was confused and puzzled by the life and ministry of Jesus and wanted to meet Him (Luke 9:7; see also see Luke 23:8). At first, King Herod identified Jesus as John the Baptist, who had risen from the dead (Matthew 14:1-2). Sadly, King Herod had John the Baptist beheaded while in prison (see Matthew 14:1–12; Mark 6:16-29; Luke 9:9). Herod feared John’s resurrection due to the guilt he would felt for killing a righteous and holy man of God (Mark 6:20).

King Herod refers to Herod Antipas (Luke 9:7). Herod Antipas was born 20 B.C., and he was the second son of Herod the Great, who ordered the killing of the babies in Bethlehem (Matthew 2:1, 16; Luke 1:5). Officially, Antipas was not a king, but this title for him was popularly used. Antipas’ official title was “tetrarch.” He was a tetrarch — one of four rulers over the four districts of Palestine. Herod Antipas ruled the tetrarchy of Galilee and Perea from 4 B.C. to A.D. 39 (Luke 9:7). The Gospel writers identified Herod as “king.” Herod Antipas heard Jesus’ case before His crucifixion (Luke 23:6-12).

¹¹ The crowds answered, “This is Jesus, the Prophet from Nazareth in Galilee.” Matthew 21:11

Many people in first century Palestine believed that Jesus was the Great Prophet predicted by the Old Testament (e.g., see Deuteronomy 18:15; Matthew 21:11, 46; Mark 6:14-15; Luke 7:16, 39; Luke 24:19; John 4:19; John 7:40; John 9:17 ). The Old Testament had predicted that a Prophet would come like Moses (see Deuteronomy 18:15-18; Deuteronomy 34:10-12; see also John 1:21, 25, 45; John 6:14). Until the arrival of Jesus, no one was superior to Moses (Hebrews 3:1-6; see also Hebrews 1:1-2). Moses was the first major prophet, and he wrote the first five books of the Bible – the Pentateuch. Through the prophet Moses, God spoke His Holy Words and miraculously provided for the people’s needs in the desert. The Jews had long-awaited for a Great Prophet to come that would do more than Moses (John 6:14). Jesus is the fulfillment of the Jew’s expectations of a prophet like Moses (see Acts 3:22-26).

¹³ When Jesus came to the region of Caesarea Philippi, He asked His disciples, “Who do people say that the Son of Man is?” ¹⁴ “Well,” they replied, “some say John the Baptist, some say Elijah, and others say Jeremiah or one of the other prophets.” ¹⁵ Then He asked them, “But who do you say I am?” ¹⁶ Simon Peter answered, “You are the Messiah (Christ), the Son of the living God.” Matthew 16:13-16 (NLT)

As a Prophet, Jesus revealed God to the people, spoke God’s true Word, encouraged holy living, and met the people’s needs (John 1:1-5, 14; John 14:9; Colossians 1:15-19; Hebrews 1:1-2). After Jesus miraculously multiplied the loaves and fishes, the people exclaimed, “This is indeed the Prophet who is to come into the world!” (John 6:14; see also John 7:40). Moreover, when Jesus raised the widow’s son, the people cried out, “A mighty Prophet has risen among us” (Luke 7:16). The disciples on the Emmaus Road identified Jesus as “a Prophet who did powerful miracles, and He was a mighty teacher” (Luke 24:19). After Jesus’ death and resurrection, Apostle Peter identified Jesus not only as the Messiah and the Son of the living God (Matthew 16:16), but also the Prophet predicted by Moses (see Acts 3:22-26). Moreover, Stephen unequivocally identified Jesus as the fulfillment of the Great Prophet predicted by the prophet Moses at Deuteronomy 18:15 and Deuteronomy 34:10, 12. Jesus’s revelation as a Prophet confirms that His message comes from God, and His words are the authentic Word of God, which must be heard and obeyed. Thus, Jesus is indeed the Son of God, the Messiah and the Prophet of God!

⁵ “Look, I am sending you the prophet Elijah before the great and dreadful day of the Lord arrives. 6 His preaching will turn the hearts of fathers to their children, and the hearts of children to their fathers. . . .” Malachi 4:5-6 (NLT)

Other people familiar with the Old Testament also thought Jesus was the prophet Elijah (Mark 6:14-15; see also Malachi 4:5-6). The prophet Elijah was the great prophet who did not die but was taken to heaven in a chariot of fire (2 Kings 2:1-11; see also 1 Kings 17 and 18). As a result, many Jews believed that the prophet Elijah would return sometime prior to the Messiah’s coming (see Malachi 4:5–6; Mark 15:35–36). Elijah’s name means “the Lord is my God” and he preached the importance of people turning to the true and living God (see 1 Kings 18:21, 36-39). Nevertheless, the prophet Elijah did make an appearance at Jesus’ Transfiguration along with the prophet Moses (see Matthew 17:1-13; Mark 9:2-13; Luke 9:28-36). Still others believed that Jesus was a teaching prophet in the tradition of Moses, Isaiah, or Jeremiah (see also Matthew 16:14; Luke 9:8). Jesus preached God’s word and performed miracles like those of the great Old Testament prophets (e.g., see Luke 7:16; Luke 24:19; John 6:14). Most important like the Old Testament prophets and John the Baptist, Jesus also preached the necessity of repentance (Matthew 3:2; Matthew 4:17; Mark 1:4, 15; Luke 3:3; Luke 13:3; Luke 24:47see also e.g., Hosea 3:4-5; Joel 2:12-17; Amos 5:4-6, 14-15). Repentances mean wholeheartedly turning our hearts and minds away from sins and genuinely seeking God.

³⁰ The disciples saw Jesus do many other miraculous signs in addition to the ones recorded in this book. ³¹ But these are written so that you may continue to believe that Jesus is the Messiah, the Son of God, and that by believing in Him you will have life by the power of His Name. John 20:30-31 (NLT)

The early Jewish church following Jesus’ compassionate life, sacrificial death and miraculous resurrection did not hesitate to call Jesus the Messiah and the one true Son of God (e.g., see Acts 8:37; Acts 9:20; Romans 1:4; Galatians 2:20; Philippians 2:9-11; Hebrews 4:14). Even after Jesus’ death and resurrection, the faithful followers of Jesus continued to proclaim to the world that Jesus is Messiah and the one true and unique “Son of God” (e.g., see Acts 9:20-22; Romans 1:3-4; Colossians 1:15-20; Colossians 2:9, 1 Thessalonians 1:10; Hebrews 1:1-4; Hebrews 5:5). Prior to Jesus’ birth, the angel Gabriel announced to Mary that her Son would be “great and will be called the Son of the Most High. . . . the Baby to be born will be holy, and He will be called the Son of God” (Luke 1:32, 35, NLT). Jesus’ sacrificial death and resurrection confirmed Him as the Son of God and the true Messiah sent from God the Father (Mark 1:1, 11; Mark 14:61-62; Mark 15:39; Luke 24:45-47). After seeing Jesus, John the Baptist – the prophet God sent to prepare the way for His Son – testified to his disciples “this is the Son of God” (John 1:34, NIV). Jesus’ disciples and faithful followers that witnessed the historical Jesus declared: “Truly, You are the Son of God” (Matthew 14:33; see also Matthew 16:16; John 1:14, 18, 34, 49; John 11:27). The Apostle Paul’s first sermon after meeting the resurrected Jesus on the Damascus Road openly acknowledged Jesus as the Son of God (see Acts 9:20). Jesus’ announcement as God's divine Son is the foundation for all we read about Jesus in the New Testament. One day, Jesus will return and reign on as King of kings and Lord of lords (Revelation 17:14; Revelation 19:16).

¹⁶ “For God loved the world so much that He gave His one and only Son (Jesus), so that everyone who believes in Him will not perish but have eternal life. ¹⁷ God sent His Son into the world not to judge the world, but to save the world through Him. John 3:16-17 (NLT)

References

Believer’s Study Bible (Nashville, TN: Thomas Nelson, 1995).

Faithlife Study Bible ((Nashville, TN: Thomas Nelson, 2012).

Life Application Study Bible (Carol Stream, IL: Tyndale House Pub., 2005).

NLT Study Bible (Carol Stream, IL: Tyndale House Pub., 2008).

Zondervan NIV Study Bible (Grand Rapids, MI: Zondervan, 2008).

Grudem, Wayne. Systematic Theology (Grand Rapids, MI: Zondervan, 1994).

Wiersbe, Warren W. Bible Exposition Commentary (Victor Books, 1989).

Spreading the Gospel

⁷ And He (Jesus) called His Twelve disciples together and began sending them out two by two, giving them authority to cast out evil (unclean, impure) spirits. ⁸ He told them to take nothing for their journey, except a walking stick — no food, no traveler’s bag, no money. ⁹ He allowed them to wear sandals but not to take a change of clothes. ¹⁰ “Wherever you go,” He said, “stay in the same house until you leave town. ¹¹ But if any place refuses to welcome you or listen to you, shake its dust from your feet as you leave to show that you have abandoned those people to their fate.” ¹² So the disciples went out, telling everyone they met to repent of their sins and turn to God. ¹³ And they cast out many demons and healed many sick people, anointing them with olive oil. Mark 6:7-13 (NLT)

After leaving His hometown of Nazareth, Jesus once again went from village to village teaching the people about God (Mark 6:6; see also Matthew 9:35; Mark 1:14, 38-39; Luke 13:22). In this new preaching tour, Jesus begins to shift responsibility to His disciples (faithfully followers or believers). Jesus had no intention of being a solo artist in God the Father’s work. Rather from the outset of His public ministry, Jesus called a select group of faithful disciples as His representatives to continue His ministry (see Mark 1:16-20; Mark 3:13-19; Mark 4:10-12).

Jesus called His Twelve disciples together and commissioned (sent) them out on a mission two by two (in pairs) (Mark 6:7; see also Luke 10:1). The practice of sending out disciples two by two was recommended in the Old Testament (Deuteronomy 19:15; Ecclesiastes 4:9-10) and continued by the early church (e.g., see Acts 13:2; Acts 15:27, 39-40; Acts 17:14; Acts 19:22). “Two are better than one” (Ecclesiastes 4:9). Jesus sent His disciples out in pairs (twosomes) because pairs are always easier and safer for servants to travel and work together.

This mission marked the beginning of the disciples’ “solo” mission in Jesus’ Name and a new phase in Jesus’ ministry. The Twelve had been ordained by Jesus some months before (see also Mark 3:14-15; Luke 6:13-16) and had been traveling with Jesus as His helpers. Now, Jesus was going to send the Twelve out in pairs (Mark 6:7) to have their ministry and to put into practice what they had learned. Essentially, the disciples’ mission was a continuation of Jesus’ ministry (mission) of healing, preaching, teaching, and casting out demons (e.g., see Matthew 4:17, 23-25; Matthew 9:35; Mark 1:32-34; Mark 3:10-12; Mark 5:8; Luke 4:40-41, 43; see also Matthew 10:7-8; Mark 6:12-13; Luke 9:6). Jesus proclaimed the Kingdom of God and His disciples (faithful followers) were to continue the same good and compassionate ministry of Jesus after He returned to God the Father (see Matthew 28:18-20; Mark 16:15-18; Luke 24:46-49; John 20:21-23; Acts 1:8).

In the disciples’ first assignment, Jesus gave His disciples power and authority to cast out demons – evil, unclean and impure spirits (Mark 6:7). The Gospels of Matthew and Luke also state that Jesus gave the Twelve power and authority not only to cast out evil (unclean and impure) spirits but also authority and power to heal every kind of disease and illness (Matthew 10:1, 8; Luke 9:1-2). The power and authority over evil spirits and disease clearly signaled the in-breaking of God’s Kingdom on earth. Also, the disciples’ ability to heal every kind of disease and illness and cast out demons were special signs, wonders, and miracles that authenticated their ministry (see also Mark 16:20; Romans 15:18-19; 2 Corinthians 12:12; Hebrews 2:1-4). Nonetheless, miracles alone are not proof that a person is truly sent of God, for Satan can empower his false and dishonest ministers to do these amazing signs, wonders, and miracles (e.g., see Matthew 24:24; 2 Corinthians 11:13-15; 2 Thessalonians 2:9-10).

But the most important mission Jesus gave His disciples was that of preaching or proclaiming the Good News of the Kingdom of God (Mark 6:12; Luke 9:6). The Kingdom of God means God’s rule and reign. The disciples preached the Good News of God’s Kingdom, called on sinners to repent of their sins and turn to God, and healed many who were sick (see Mark 6:12-13; Luke 9:6). The Kingdom of God and repentance was also Jesus’ main point of teaching (e.g., see Matthew 3:2; Matthew 4:17; Mark 1:4, 14-15; Luke 9:11). In His first public sermon, Jesus proclaimed, “The time promised by God has come at last . . . .  The Kingdom of God is near (arrived)! Repent of your sins and believe the Good News!” (Mark 1:14-15 NLT). Jesus’ teaching and preaching focused on the Kingdom of God, the need for repentance, and belief (trust) in the Gospel of God (Mark 1:14-15). With the arrival of Jesus, the Kingdom of God had come (Mark 1:15). The only response to the arrival of God’s Kingdom was to repent and trust (believe) in the glorious Good News (Gospel) of the Kingdom of God. Like the Old Testament prophets and John the Baptist, God’s unique Son Jesus also preached the necessity of repentance (Matthew 3:2, 8, 11; Matthew 4:17; see also e.g., Hosea 3:4-5; Joel 2:12-17; Amos 5:4-6, 14-15). Repentance mean wholeheartedly turning our hearts and minds away from sins and genuinely seeking God. Now, the Kingdom of God and repentance would be preached by Jesus’ disciples. Turning from sin and exchanging confidence in human systems of rules to trust and dependence on God is the entrance requirement into God's Kingdom. We must turn from our sin to salvation!

God’s Kingdom is the Good News (Gospel)! It was good news to the Jews because they had been awaiting the promised Messiah ever since the Babylonian captivity. Jesus was the long-awaited Messiah (Christ), and He embodied the Kingdom of God. Moreover, the Kingdom of God was good news for Gentiles (non-Jews) also because God’s Kingdom means forgiveness of their sins and eternal life in Jesus (John 3:16; John 10:10). God’s Kingdom is here and now because the Holy Spirit lives in the hearts of every believer of Jesus (Luke 17:20-21). The Kingdom of God is also in the future because God’s Kingdom will finally be completed at Jesus’ Second Coming in His glory. At Jesus’ Second Coming, God’s Kingdom will be finalized. Then evil will be destroyed, and all people will live in peace with one another.

Jesus sent the Twelve with instructions to take nothing with them except their walking sticks — no food, no knapsack (beggar’s bag or traveler’s bag), no money, not even an extra pair of shoes or a change of clothes (Mark 6:8-9; see also Matthew 10:9-10; Luke 9:3-5). Jesus wanted His disciples to be adequately supplied, but not to the point of ceasing to live by faith. Essentially, Jesus’ commands made His disciples totally dependent on God to open up homes for their hospitality. Jesus forced His disciples to rely and trust God's power and not their provision. The disciples were to trust in God’s care and goodness and the hospitality of others rather than in their own resources (Matthew 10:10; see also Matthew 28:16-20; Acts 1:8). Even more, the disciples were not to beg for either food or money. Instead, Jesus equipped His disciples for the journey and provided all their funds and necessities during their mission trip. Jesus promised to be with His disciples (see also Matthew 18:20; Matthew 28:20; John 14:26; Acts 18:10). Ironically, the four items required of the Twelve – staff, belt, sandals, and one tunic – are in fact identical to the belongings that God instructed the Israelites to take on their flight from Egypt (see Exodus 12:11). The Twelve disciples and the ancient Israelites were to be wholly DEPENDENT UPON GOD (see Matthew 6:25-34).

Then, Jesus instructed the Twelve to “stay at one home in each village — do not shift around from house to house while you are there” (Mark 6:10, The Living Bible). Also, Jesus told His disciples “whenever a village will not accept you or listen to you, shake off the dust from your feet as you leave; it is a sign that you have abandoned it to its fate” (Mark 6:11, The Living Bible). Thus, Jesus’ disciples ministered from place to place as they encountered both hospitality and hostility, both friends and enemies. Jesus cautioned His disciples to stay at one house in each community and not to “pick and choose.” After all, Jesus’ disciples were there to be profitable servants living with contentment, not pampered guests during their journey (Mark 6:10; see also Matthew 10:11-15; Luke 9:3-4). Jesus’ disciples willingly obeyed Jesus. Jesus made it clear that the listeners were responsible for what they did with the Gospel (Good News) (Mark 6:11). If a house or a village did not receive them, Jesus’ disciples had His permission to declare God's judgment on those people. Jesus’ disciples were not to blame if the message was rejected, as long as they had faithfully and obediently presented the Gospel message.

The Twelve casted out many demons and healed many sick people, anointing them with olive oil (Mark 6:13). Casting out demons and healing the sick were similar works of Jesus’ ministry that now Jesus’ disciples were continuing (Mark 1:34). Olive oil was sometimes used medicinally, and in the Old Testament it was often associated with divine commissioning. Thus, olive oil was a useful symbol in prayer for healing (James 5:14-16).

³⁰ The apostles gathered around Jesus and told Him about all the things they had done and taught. ³¹ Crowds of people were coming and going so that Jesus and His followers did not even have time to eat. He said to them, “Come away by yourselves, and we will go to a lonely place to get some rest.” Mark 6:30-31 (NCV)

After Jesus’ apostles had returned from their preaching and healing mission trip, they told Jesus about all they had done and taught (Mark 6:30). The disciples obeyed Jesus’ calling, and He blessed their ministry as He had promised. The Gospel of Mark uses the word “apostles” at Mark 6:30-31 and also at Mark 3:14. Apostle means “one sent” as a messenger, authorized agent, or missionary. Jesus’ Twelve disciples officially became known as apostle after His death, resurrection, and ascension (Acts 1:25-26; Ephesians 2:20). Jesus instructed the apostles to go off by themselves to a quiet place and rest awhile (Mark 6:31). Jesus said this because so many people were coming and going that Jesus and His apostles did not even have time to eat (Mark 6:31). The apostles’ mission of preaching and healing had been demanding, and they all needed time alone for physical and spiritual renewal and rest.

¹⁸ He (Jesus) told His disciples, “I have been given all authority in heaven and earth. ¹⁹ Therefore go and make disciples in all the nations, baptizing them into the Name of the Father and of the Son and of the Holy Spirit, ²⁰ and then teach these new disciples to obey all the commands I have given you; and be sure of this — that I am with you always, even to the end of the world.” Matthew 28:18-20 (TLB)

References

Disciple's Study Bible (Nashville, TN: Holman Bible, 1988).

King James Version Study Bible (Nashville, TN: Thomas Nelson, 1988).

KJV Bible Commentary (Nashville, TN: Thomas Nelson, 1994).

Life Application Study Bible (Carol Stream, IL: Tyndale House Pub., 2005).

Zondervan NIV Study Bible (Grand Rapids, MI: Zondervan, 2008).

Edwards, James R. The Gospel According to Mark (Grand Rapids, MI: Eerdmans Publishing Company, 2002).

Loyd, Melton, Ph.D., Professor of New Testament. Due West Campus: Erskine Theological Seminary, 2015.

Wiersbe, Warren W. Bible Exposition Commentary (Victor Books, 1989).

Faith In Jesus!

¹ Jesus left that part of the country and returned with His disciples to Nazareth, His hometown. ² The next Sabbath He began teaching in the synagogue, and many who heard Him were amazed. They asked, “Where did He get all this wisdom and the power to perform such miracles?” ³ Then they scoffed, “He is just a carpenter, the Son of Mary and the brother of James, Joseph, Judas, and Simon. And His sisters live right here among us.” They were deeply offended and refused to believe in Him. ⁴ Then Jesus told them, “A prophet is honored everywhere except in his own hometown and among his relatives and his own family.” ⁵ And because of their unbelief, He could not do any mighty miracles among them except to place His hands on a few sick people and heal them. ⁶ And He was amazed at their unbelief. Then Jesus went from village to village, teaching the people. Mark 6:1-6 (NLT)

Mark 6 begins a shift in Jesus’ public ministry. Here begins Jesus’ final extended ministry. Beginning at Mark 6:1 through Mark 9:50, Jesus and His followers will minister in a wide area well north of Jerusalem.

To begin this new section, Jesus and His disciples (followers) return to Jesus’ hometown, the city of Nazareth (Mark 6:1; see also Matthew 13:54; Luke 4:16). Although Jesus was born in Bethlehem, He was brought up in Nazareth located in Galilee (see Matthew 2:23; Matthew 21:11; Matthew 26:71; Mark 1:9; Luke 1:26; Luke 2:39, 51; Luke 4:16-24; John 1:45-46). The city of Nazareth was a small and insignificant village in lower Galilee. Amazingly, Nazareth is so common and ordinary that Nazareth is never mentioned in the Jewish rabbinic literature of the Mishnah and the Talmud. Even Josephus, a first-century Jewish historian, does not mention Nazareth. Nazareth was a rather obscure town, nowhere mentioned in the Old Testament. The only fame of Nazareth was Jesus the Messiah (Christ)!

When the Sabbath (Saturday) had come, Jesus began teaching in the synagogue, the heart of the Jewish community (Mark 6:2; see also Matthew 13:54; Luke 4:16). Many people heard Jesus’ teaching and were amazed, saying, “Where did this Man get these teachings? What is this wisdom that has been given to Him? And where did He get the power to do miracles?” (Mark 6:2, NCV). The people were amazed and astonished at Jesus’ anointed teaching, wisdom (insight), and miracles (see also Mark 1:21-28; Matthew 7:28-29; Matthew 13:54; Luke 4:18-19, 22). The people of Nazareth had previously heard all Jesus’ miracles and wisdom (John 1:19-4:42). Nevertheless, the people became upset and began to mock and reject Him (Mark 6:3). Jesus’ hometown people of Nazareth knew Him as just a carpenter (Mark 6:3; see also Matthew 13:55). After all, Jesus had been their neighbor for nearly thirty years, they had seen Jesus at work in the carpenter’s shop, and He appeared to be just another Nazarene. The people of Nazareth saw no reason to trust Jesus as their Messiah! The rejection and misunderstanding of Jesus are most evident at Mark 6:3. The people said, “He is just the carpenter, the Son of Mary and the brother of James, Joseph, Judas, and Simon. And His sisters are here with us” (Mark 6:3, NCV). The failure to mention Joseph probably indicates that he had already died. Also, the story mentions Jesus’ four half-brothers and His half-sister. The four half-brothers and two or more half-sisters were children of Joseph and Mary born after Jesus (see Matthew 1:25; Luke 2:7).

The Gospel of John states that “not even His brothers believed in Him” (John 7:5). Also, Jesus’ family resented Jesus and thought that He had lost His mind (Mark 3:21). However, the good news is that Jesus’ half-brothers eventually were born again and accepted Jesus. Jesus’ brothers were in the upper room in Jerusalem following Jesus’ ascension (return to heaven) (Acts 1:12-14). At some point, James became the lead elder in the church in Jerusalem (see Acts 15:13; Acts 21:17-18; Galatians 1:19). Eventually, James wrote the New Testament book of James and Judas, Jesus’ other half-brother, wrote the New Testament book of Jude (Mark 6:3; see also Matthew 13:55).

Like His earthly father Joseph before Him, Jesus worked as a carpenter (Mark 6:3). Possibly Jesus continued to practice His trade while traveling about teaching and healing others. Jesus certainly derived no income from His ministry. Only officials of the temple and religious courts drew salaries. The rest of the religious teachers and leaders were either independently wealthy or supported themselves through a trade or profession.

The people of Nazareth became deeply offended at Jesus (Mark 6:3). They refused to believe He was the long-awaited Christ (Messiah) and Son of the living God (Mark 1:1; see also Matthew 13:57; Matthew 16:16). One translation states that “they took offense at Him” (Mark 6:3, NIV). The word for “offense” comes from the Greek word “skandalon,” meaning a “stumbling block.” The people of Nazareth saw only a carpenter, only a Son of Mary and only another one of the village children that returned for a visit (Mark 6:3). However, Jesus' teaching and miracles clearly marked Him as different from all other people of the world. Jesus was God in flesh (see e.g., Matthew 1:21, 23; John 1:1-5, 14, 18; Romans 9:5; 2 Corinthians 4:4; Colossians 1:15, 19; Colossians 2:9-10; Hebrews 1:3-4). Despite the unbelief Nazareth, the Holy Scriptures declare that Jesus of Nazareth is God's Son, and the Messiah sent to fulfill His promises (Mark 8:29). Jesus was certainly a “stone of stumbling” to Nazareth and many others because of their unbelief in Him (see also Isaiah 8:14; Romans 9:32-33; 1 Peter 2:8).

Jesus’ rejection by His hometown was His second rejection at Nazareth, the first one occurring at the beginning of His Galilean ministry (Luke 4:16-30). In Luke 4’s parallel version, the hometown people of Nazareth wanted to throw Jesus down the hill and kill Him (Luke 4:28-30). When Jesus claimed to be the long-awaited Messiah and the One the prophet Isaiah prophesied would come, those who were listening became intensely angry and literally attempted to take Jesus’ life by throwing Him over a cliff on the outskirts of Nazareth (see Luke 4:16-30).

Moreover, first-century society was very segregated, and one’s place in that society was largely established at birth. Jesus was described as a carpenter in these verses (Mark 6:3; see also Matthew 13:55). The people of Nazareth resented Jesus and were offended that He had gotten out of His place (Mark 6:3). Also at this point in Jesus’ public ministry, Jesus was a controversial itinerant (traveling) Preacher that surrounded Himself with “low lives” – fishermen, tax collectors, and women. Jesus said to the people, “A prophet is honored everywhere except in his own hometown and among his own family” (Matthew 13:57, NLT). Jesus said that a prophet (in other words, a worker for God) is never honored in his hometown (Mark 6:4; Luke 4:24; John 4:44). Unable to explain Jesus, the people who knew Jesus best rejected Him.

Sadly in His hometown of Nazareth, Jesus was not able to work any miracles, except to lay His hands on a few sick people and healed them (Mark 6:5; see also Matthew 13:58). Jesus’ familiarity and commonness caused the people of Nazareth to miss the Kingdom of God. Jesus was teaching effectively and wisely, but His hometown rejected His authority because they only saw Jesus as a carpenter. Thus, this small town of Nazareth missed the greatest day of their lives! Nazareth’s lack of faith in Jesus, not Jesus’ lack of supernatural power, kept Jesus from doing many miracles and gracious acts in Nazareth (Mark 6:5-6; see also Matthew 13:58). The point is not that Jesus was suddenly lacking in ability to do miracles — He does perform a few. Rather Jesus finds contempt and hardness of heart which hinders God’s supernatural power (Hebrews 3:12-14). Jesus was amazed or marveled at how many people had no faith in Him and refused to believe in Him (Mark 6:6). Only here does Mark speak of Jesus as having marveled (Mark 6:6). Instead of remaining at Nazareth, Jesus left the city of Nazareth and went to other villages in that area teaching (Mark 6:6).

¹⁴ For if we are faithful to the end, trusting God just as firmly as when we first believed, we will share in all that belongs to Christ. Hebrews 3:14 (NLT)

The Holy Scriptures are clear that Jesus responds to our faith in God and faith in Him (e.g. see Mark 9:23; Luke 7:9; John 6:29; John 14:1). Where there is no faith, Jesus performed few miracles (Mark 6:5). Jesus performed His miracles most often in the presence of and in response to faith in Him (e.g., see Mark 5:34, 36). Lack of faith blinds people to the truth and robs them of hope. God's supernatural power is unlimited, but the true and living God has chosen to work through people of faith. God cannot work where there is no faith (Matthew 17:20; Luke 17:6; see also James 1:6). That does not mean that God’s omnipotence is limited, but that God has chosen to act only in response to our faith (trust or confidence) in Him (Matthew 7:7-11; Mark 11:22-25). Even more, our faith in Jesus lets God work through us (e.g. see Matthew 8:10, 13; Matthew 9:2, 22, 28-29). The failure of God to act come from our unwillingness and hardness of heart to accept the God who comes to us as a carpenter, the Son of Mary (see Matthew 1:21, 23; John 1:1-5, 14).

²¹ Then Jesus told them, “I tell you the truth, if you have faith and do not doubt, you can do things like this and much more. You can even say to this mountain, ‘May you be lifted up and thrown into the sea,’ and it will happen. ²² You can pray for anything, and if you have faith, you will receive it.” Matthew 21:21-22 (NLT)

References

Disciple's Study Bible (Nashville, TN: Holman Bible, 1988).

King James Version Study Bible (Nashville, TN: Thomas Nelson, 1988).

Life Application Study Bible (Carol Stream, IL: Tyndale House Pub., 2005).

Life Essentials Study Bible (Nashville, TN: Holman Bible Publishers, 2011).

Ryrie Study Bible (Chicago, IL: Moody, 1995).

Spirit Filled Life Study Bible (Nashville, TN: Thomas Nelson, 1991).

Word in Life Study Bible (Nashville: Thomas Nelson, 1996).

Zondervan NIV Study Bible (Grand Rapids, MI: Zondervan, 2008).

Edwards, James R. The Gospel According to Mark (Grand Rapids, MI: Eerdmans Publishing Company, 2002).

Loyd, Melton, Ph.D., Professor of New Testament. Due West Campus: Erskine Theological Seminary, 2015.

Wiersbe, Warren W. Bible Exposition Commentary (Victor Books, 1989).

Jesus’ Heals

Jesus got into the boat again and went back to the other side of the lake, where a large crowd gathered around Him on the shore. Then a leader of the local synagogue, whose name was Jairus, arrived. When he saw Jesus, he fell at His feet, pleading fervently with Him. “My little daughter is dying,” he said. “Please come and lay Your hands on her; heal her so she can live.” Jesus went with him, and all the people followed, crowding around Him. Mark 5:21-24 (NLT)

Mark 5 next gives two stories that are sandwiched together (Mark 5:21-43; see parallel verses at Matthew 9:18-26; Luke 8:40-56). First, Jesus heals a bleeding woman (Mark 5:25-34) and next He restores a dying girl to life (Mark 5:21-24, 35-43). Most scholars look at both stories together.  Both stories are interrelated and reveal Jesus’ healing power in response to our faith in Him (Mark 5:23, 34; see also Matthew 9:2, 22).

As Jesus re-crossed the Sea of Galilee by boat, a large crowd gathered around Him (Mark 5:21). Then, Jesus is approached by Jairus, who was the ruler of the synagogue (Mark 5:22). The Holy Scriptures do not define the roles of a “ruler of the synagogue.” Obviously, Jairus was well respected and honorable man. Traditionally, synagogues were built by wealthy people or possibly Jairus was the chief lay leader of the synagogue. Nevertheless when Jairus saw Jesus, he came and fell before Jesus’ feet and pleaded earnestly with Jesus to heal his dying daughter (Mark 5:22-23). Essentially, Jairus pleaded for Jesus help to come and lay His hands on his dying daughter so she would be healed and live (Mark 5:23). Jairus’ prayer to Jesus was sincere and humble but intense (Luke 8:41). Jairus shows great respect to Jesus because his daughter was dying (Mark 5:22). Jairus was desperate and believed only Jesus’ healing touch could save his daughter (Mark 5:23). Jesus goes with Jairus (Mark 5:24).

A woman in the crowd had suffered for twelve years with constant bleeding. She had suffered a great deal from many doctors, and over the years she had spent everything she had to pay them, but she had gotten no better. In fact, she had gotten worse. She had heard about Jesus, so she came up behind Him through the crowd and touched His robe. For she thought to herself, “If I can just touch His robe, I will be healed.” Immediately the bleeding stopped, and she could feel in her body that she had been healed of her terrible condition. Mark 5:25-29 (NLT)

On the way to Jairus house, large crowds followed and pressed around Jesus (Mark 5:24).  A woman within the crowd saw Jesus and approached Him. She had been subject to incurable bleeding for twelve long years (Mark 5:25-26). This woman was in a state of permanent defilement as noted in the Old Testament (Leviticus 15:19-33). She may had a menstrual or uterine disorder that made her ritually or ceremonially unclean (Leviticus 15:25-27). According to Leviticus, this woman was thus not allowed to worship in the temple or join other people for regular activities. Like Jairus, the synagogue ruler, this woman was desperate, and she believed only Jesus’ healing touch could heal her sickness (Mark 5:26-28). The woman does not want to take the spotlight but she desperately needs a healing touch from Jesus (Mark 5:28). As Jesus passed through the crowd, the woman received her healing from Jesus. The woman reached out to Jesus by faith and Jesus healed the woman. One touched from Jesus instantly healed her terrible suffering (Mark 5:29). After receiving her healing, the woman wanted to fade quietly back into the obscurity of the crowd.

Jesus realized at once that healing power had gone out from Him, so He turned around in the crowd and asked, “Who touched My robe?” His disciples said to Him, “Look at this crowd pressing around You. How can You ask, ‘Who touched Me?’” But He kept on looking around to see who had done it. Then the frightened woman, trembling at the realization of what had happened to her, came and fell at His feet and told Him what she had done. And He said to her, “Daughter, your faith has made you well. Go in peace. Your suffering is over.” Mark 5:30-34 (NLT)

After the woman’s had touched, Jesus realized at once that healing power had gone out from His body (Mark 5:30). Jesus stopped and asked the crowd who touched Him (Mark 5:30-31). He kept looking around to see who have received a healing (Mark 5:32). Jesus was not angry with the woman for touching Him. Then, the frightened and trembling woman came and fell at Jesus' feet and told Him what she had done (Mark 5:33). The woman is fearful yet she told Jesus the truth. The woman was expecting punishment, but she received her miracle! Jesus tenderly said to the frightened and trembling woman, “Daughter, your faith has made you well. Go in peace. Your suffering is over” (Mark 5:34, NLT). The woman’s miracle becomes public. Her faith in Jesus brought her healing. Although the woman was healed when she touched Jesus, Jesus said her faith in Him caused her healing. Jesus helps everyone who places their faith in Him.

While He was still speaking to her, messengers arrived from the home of Jairus, the leader of the synagogue. They told him, “Your daughter is dead. There is no use troubling the Teacher now.” But Jesus overheard them and said to Jairus, “Do not be afraid. Just have faith.” Then Jesus stopped the crowd and would not let anyone go with Him except Peter, James, and John (the brother of James). When they came to the home of the synagogue leader, Jesus saw much commotion and weeping and wailing. He went inside and asked, “Why all this commotion and weeping? The child is not dead; she is only asleep.” The crowd laughed at Him. But He made them all leave, and He took the girl’s father and mother and His three disciples into the room where the girl was lying. Holding her hand, He said to her, “Talitha koum,” which means “Little girl, get up!” And the girl, who was twelve years old, immediately stood up and walked around! They were overwhelmed and totally amazed. Jesus gave them strict orders not to tell anyone what had happened, and then He told them to give her something to eat. Mark 5:35-43 (NLT)

While Jesus was still speaking to the healed woman, messengers came from Jairus’ home and said, “Your daughter is dead” (Mark 5:35). Jesus overheard the messengers speaking to Jairus and said to Jairus, “Do not be afraid. Just have faith” (Mark 5:36, NLT). Literal, Jesus told Jairus “just keep on believing!” (Mark 5:36; see also Matthew 7:7-11). Jesus statement to “just keep on believing!” visualizes a continuing action. Jairus’ initial plea for Jesus’ help proved that he believed Jesus could heal his dying daughter (Mark 5:23). Jesus’ encouragement to “just keep on believing!” emphasized that Jairus’ blessing also depended on Jairus’ unswerving and persistent faith in Jesus’ power to heal (see also Mark 6:5–6; Luke 18:1-8). Such persistence is not to suggest healing or any other work of God is earned by human effort. Rather, Jesus’ encouragement illustrates the need to be bold in what we believe — to not be deterred by difficult circumstances or discouraged by others. “All things are possible to him (or her) who believes” (Mark 9:23; see also Mark 4:40; Mark 5:34). There are no limits; Jesus says, to what faith in the power of God can do!

Despite the negative report, Jesus continued to Jairus’ home and ignored the messengers (Mark 5:36). On His way to Jairus home, Jesus did not let anyone follow Him except Peter, James and John – Jesus’ inner circle (Mark 5:37-38; see also Mark 9:2; Mark 13:3; Mark 14:33; Luke 22:8). When Jesus arrived at Jairus’ home, He saw much commotion with people crying and wailing loudly (Mark 5:38). Jesus went inside Jairus’ home and said to the people crying, “Why all this commotion and wailing? The child is not dead but asleep” (Mark 5:39, NIV2011). However, the people laughed and ridiculed Jesus because the girl had been pronounced dead (Mark 5:40; see also Luke 8:52-53). Jesus made the wailing crowd leave Jairus’ home (Mark 5:40). Then, Jesus took the girl’s father and mother and His three disciples (Peter, James, and John) into the room where the girl was lying (Mark 5:40). Then, Jesus took the little girl by the hand and said to her in Aramaic, one of the original languages of Palestine, “Talitha koum,” which means, “Little girl, I say to you, get up!” (Mark 5:41). Immediately, the girl stood up and walked around (she was twelve years old). At this moment, the people were overwhelmed and completely amazed (Mark 5:42). The raising of Jairus' daughter was Jesus’ first miraculous resurrection from the dead. Jesus’ power over death pointed believers to see Jesus as God in human flesh (Matthew 1:23). By delivering Jairus’ daughter from death, Jesus revealed the nature and power of the true and living God. Jesus' healing was a dramatic miracle. Jairus’ faith in Jesus brought healing for his daughter.

Next, Jesus gave the crowd strict orders not to let anyone know about this miracle (Mark 5:43). Once again, Jesus invoked the Messianic secret not to tell anyone (see also Mark 1:25, 34). At this point in Jesus’ public ministry, Jesus was a controversial Figure. Jesus kept secret His true identity secret initially to avoid inciting political action by the Roman government and religious leaders (Mark 1:44; Mark 3:12; Mark 4:10-12; Mark 5:43; Mark 7:36; Mark 8:17-21, 26, 30, Mark 9:9).

Many first century Jews were expecting a political Messiah, who would overthrow the Roman government. However, Jesus came to announce and establish God’s Kingdom. God's Kingdom brought healing, liberation, and good news – but not necessarily political power (Matthew 3:2; Matthew 10:7-8). The Kingdom of God is the sovereign reign of God that He brings about through His Son, Jesus. God’s Kingdom means the establishment of God’s Holy Spirit in the hearts and lives of people, overcoming sickness, disease, and the forces of evil, and the removal from the world the consequences of sin. Our faith in Jesus overcomes sin and defeat, including death.

The stories of the incurable blood disease and Jairus’ dying daughter reveal Jesus’ healing power in response to our faith in Him. As God incarnate (in human flesh), Jesus has power over disease and death (Exodus 15:26; Psalm 41:3, 5; Psalm 103:2-3). Jesus responds to our genuine faith (trust) in Him – whether weak or strong. In the healing ministry of Jesus, faith was a dominant factor. Normally, faith on the part of the sufferer or by someone on the sufferer’ behalf was present before Jesus’ healing; faith was not started by Jesus' healing (e.g., Matthew 8:13; Matthew 9:2, 22, 29; Matthew 15:28). Mark 6:5-6 and Matthew 13:58 expressly record that Jesus could not heal in Nazareth due to the people’s lack of faith. At Matthew 17:20, Jesus' healing was delayed because of their lack of faith. James 5:15 emphasizes that it is the prayer of faith that brings our healing.

In both cases, Jairus and the woman were publicly exercising their faith in Jesus. At this point in Jesus’ public ministry, Jesus was a controversial Figure. Jairus risked his reputation as a religious leader because he trusted Jesus and the woman risked public shame in touching a man. Both Jairus and the woman courageously put their faith in Jesus, and Jesus rewarded their faith. Jesus not only has miraculous power over nature (Mark 4:35-41) and evil spirits (Mark 5:1-20) but He has healing power over sickness and death (Matthew 4:23; Luke 4:40-41). Also, some people would say that Jairus deserved Jesus’ miraculous healing because he was an upstanding citizen, but not the unclean woman suffering from the bleeding disorder. These two stories reveal the incredible depth of Jesus’ love and mercy for ALL PEOPLE – men, women, rich, poor, young and old. Both Jairus and the poor woman found the answers to their needs humbly at the feet of Jesus (Mark 5:22 and 33; see also Mark 5:6).

Most important, the whole connection of these two stories centers on salvation. In both the Old Testament and the New Testament, the word “saved” means rescued, restoration, and wholeness. In response to our faith in Him, Jesus heals our brokenness and brings restoration and wholeness. Jesus is more than a Healer, but He is also our Lord and Savior.  Even more, Jesus not only provides our physical healing but also our spiritual healing through faith in Him.

Jesus’ miraculous healing revealed the in-breaking of God’s Kingdom. Jesus performed these miraculous healing and other signs to call people to repentance because the true and living God of heaven and earth and His Kingdom arrived with Him (see Matthew 1:21, 23; Matthew 3:2; Matthew 11:20-24). Healing occupies a significant role of Jesus’ proclamation of God’s Kingdom. Jesus healed varies diseases such as leprosy (a skin disease), blindness, and hemorrhaging. Also, Jesus healed people suffering from unclean (evil) spirits, and He overcame death (e.g., see Matthew 8:16-17; Mark 1:32-34, 39; Mark 3:11; John 11:38-44). Jesus’ healing and miracles revealed God’s power working through His public ministry. The true and living God (Yahweh) was fully working in the life and ministry of Jesus (see e.g., Matthew 1:21, 23; John 1:1-5, 14, 18; Romans 9:5; 2 Corinthians 4:4; Colossians 1:15, 19; Colossians 2:9-10; Hebrews 1:3-4). Our healing and restoration also come as we faithfully first seek and obey God and walk in love and righteousness (Matthew 6:33; see also Hosea 6:6; Micah 6:6-8).  

Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul. 3 John 2 (ESV)

References

Disciple's Study Bible (Nashville, TN: Holman Bible, 1988).

Faithlife Study Bible ((Nashville, TN: Thomas Nelson, 2012).

Life Application Study Bible (Carol Stream, IL: Tyndale House Pub., 2005).

New Student Bible (Grand Rapids, MI: Zondervan, 1992).

Ryrie Study Bible (Chicago, IL: Moody, 1995).

Spirit Filled Life Study Bible (Nashville, TN: Thomas Nelson, 1991).

Zondervan NIV Study Bible (Grand Rapids, MI: Zondervan, 2008).

Elwell, Walter A. Evangelical Dictionary of Theology, Second Edition (Grand Rapids, MI:  Baker Book House Company, 2001).

Loyd, Melton, Ph.D., Professor of New Testament. Due West Campus: Erskine Theological Seminary, 2015.

Wiersbe, Warren W. Bible Exposition Commentary (Victor Books, 1989).