12 Now the sons of Eli were sons of Belial;
they knew not the LORD.
1 Samuel 2:12 (KJV)
The Old Testament book of First Samuel discusses
Eli, a priest of Israel, and his two sons, Hophni and Phinehas, who were also
priests (1 Samuel 1:3). Eli was a descendant of Ithamar, the fourth son of
Aaron, and Eli was the high priest in Shiloh at the beginning of First Samuel.[1] During
this time in Israel, Eli functioned as both high priest and judge, judging
Israel for 40 years (1 Samuel 4:18). Eli faithfully served God; however, he was
a lax father who did not manage his two sons, Phinehas and Hophni. Although
Hophni and Phinehas were priests, the Holy Scriptures call these two sons of
Eli “sons of Belial; they knew not the LORD” (1 Samuel 2:12, KJV). “Sons of
Belial” is a Hebrew term that described worthless people who openly practiced
lawlessness, evil, and wickedness (see Deuteronomy 13:13; Judges 19:22; 1 Samuel
25:17, 25; Proverbs 6:12-14; Proverbs 16:27). The same Hebrew is also used in such
passages as 1 Samuel 10:27 for “troublemakers”; 1 Kings 21:10, 13 for “scoundrels”;
and Job 34:18 for “worthlessness”.[2] In 2
Corinthians 6:15, the Apostle Paul uses Belial as a synonym for Satan.[3] Even
though Hophni and Phinehas were outwardly acting as servants of God, they did
not in reality know and serve Him (1 Samuel 2:12; see also Matthew 7:15-23).
Hophni and Phinehas were worthless priests
and evil men who did not honor, respect, and obey the LORD God (1 Samuel 2:12).
These two brothers abused their position, and they were greedy, arrogant, and
selfish (1 Samuel 2:13-17, 22, 29). Hophni and Phinehas often took meat for
themselves first from sacrificial animals brought by worshippers before they
were properly dedicated to God (1 Samuel 2:14-16). Instead of taking the
allotted priestly pieces after the prescribed offering to God had been made, Hophni
and Phinehas selected the best cuts first (1 Samuel 2:29; see also Leviticus
3:3–5; Leviticus 7:22–36; Leviticus 10:14–15; Deuteronomy 18:1-5).[4] These
two brothers treated “the LORD’s offering with contempt” and “trampled on”
(scorned or disrespected) the LORD’s sacrifices and offering (1 Samuel 2:29).[5] Hophni
and Phinehas not only showed disrespect for God’s sacrifices, but they also had
no regard for the women who served at the Tabernacle (1 Samuel 2:22). Instead
of encouraging the women in their spiritual walk, these two brothers would seduce
and lay with the young women who assisted at the entrance of the Tabernacle (see
1 Samuel 2:22). The sins of Hophni and Phinehas were great in God’s eyes for
they continually treated God and God’s people with disrespect and contempt (1
Samuel 2:17). These two brothers committed evil deeds at God’s Tabernacle and
invited God's judgment. Even more, Hophni and Phinehas had no respect for God
or their office as priest, so that all God could do was judge them and Eli’s
family.[6]
Eli was now very old and a godly man
with poor eyesight (see 1 Samuel 3:12; 1 Samuel 4:15). As high priest, Eli was
aware of Hophni and Phinehas’s sins and wickedness towards God and among the
people (1 Samuel 2:22). Eli confronted his sons and said, “I have been hearing
reports from all the people about the wicked things you are doing. Why do you
keep sinning” (1 Samuel 2:23, NLT). Furthermore, Eli told his sons, “It is an
awful thing to make the Lord’s people sin. Ordinary sin receives heavy
punishment, but how much more this sin of yours that has been committed against
the LORD!” (1 Samuel 2:24-25, TLB). However, Hophni and Phinehas ignored their wise
father’s instruction (1 Samuel 2:25).
For their disobedience and wickedness, the
LORD God was planning to bring His righteous judgment against Hophni and
Phinehas (1 Samuel 2:25; see also 1 Samuel 4:11). God sent an unnamed prophet
to pronounce judgment on Eli and his family (1 Samuel 2:27–36). As a result of
Eli’s apathy and Hophni and Phinehas’ heinous wickedness, God chooses to remove
Eli’s sons and their descendants from the priesthood. Eli and his wicked sons, Hophni
and Phinehas, fell under the wounding judgment of God (see 1 Samuel 2:27–36).
Even worse, Hophni and Phinehas’s sinful leadership brought defeat and judgment
on God’s people (see 1 Samuel 3:1; 1 Samuel 4:1-11). God’s final judgment against Eli and his descendants
occurred when Solomon removed Eli’s descendant Abiathar as high priest and
replaced him with Zadok (1 King 2:35).[7]
God is holy, and He knows all our ways (1
Samuel 2:2-3; see also Exodus 15:11; Leviticus 11:44). As a loving God, He will
properly judge all our actions (1 Samuel 2:3). All the earth belongs to the
LORD God, and the LORD judges throughout the earth (1 Samuel 2:8, 10; see also
Psalm 96:10, 13). The true and living God protects those who are faithful to
Him, but He brings destructions to the wicked (1 Samuel 2:9; see also 2 Samuel
2:26-27; Psalm 18:25; Proverbs 2:8).
Yet one bright spot of hope emerged
from Eli’s faithful ministry—Samuel. In contrast to Hophni and Phinehas’s
wickedness, Samuel faithfully followed the LORD God and grew up to be one of
Israel’s greatest judges and prophets (see 1 Samuel 2:17–18; 1 Samuel 3:19–20).[8]
5 Then the
LORD came down in the cloud and stood there with Moses, and the LORD called out
His Name: the LORD (Yahweh, Jehovah). 6 The LORD passed in front of Moses and
said, “I am the LORD. The LORD is a God who shows mercy, who is kind, who does
not become angry quickly, who has great love and faithfulness 7 and
is kind to thousands of people. The LORD forgives people for evil, for sin, and
for turning against Him, but He does not forget to punish guilty people. He
will punish not only the guilty people, but also their children, their
grandchildren, their great-grandchildren, and their great-great-grandchildren.
Exodus 34:5-7 (NCV)
References
Faithlife Study Bible
((Nashville, TN: Thomas Nelson, 2012).
King James Version Study Bible (Nashville, TN: Thomas Nelson, 1988).
KJV Bible Commentary
(Nashville, TN: Thomas Nelson, 1994).
Word In Life Study Bible
(Nashville: Thomas Nelson, 1996).
Zondervan NIV Study Bible
(Grand Rapids, MI: Zondervan, 2008).
Wiersbe, Warren W. Bible Exposition Commentary – Old Testament (Victor Books, 1989).
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