1
Now I (John) saw when the Lamb (Jesus) opened one of the seals; and I heard one
of the four living creatures saying with a voice like thunder, “Come and see.” 2
And I looked, and behold, a white horse. He who sat on it had a bow; and
a crown was given to him, and he went out conquering and to conquer (conquest
war). 3 When He (Jesus the Lamb) opened the second seal, I heard the
second living creature saying, “Come and see.” 4 Another horse,
fiery red, went out. And it was granted to the one who sat on it to take
peace from the earth, and that people should kill (slaughter) one another; and
there was given to him a great sword. 5 When He (Jesus the Lamb)
opened the third seal, I heard the third living creature say, “Come and see.”
So I looked, and behold, a black horse, and he who sat on it had a pair
of scales (balance) in his hand. 6 And I heard a voice in the midst
of the four living creatures saying, “A quart of wheat for a denarius (a day’s
wage), and three quarts of barley for a denarius (day’s wage); and do not harm
the oil and the wine.” 7 When He (Jesus the Lamb) opened the fourth
seal, I heard the voice of the fourth living creature saying, “Come and see.” 8
So I looked, and behold, a pale horse. And the name of him who sat on it
was Death, and Hades followed with him. And power was given to them over a
fourth of the earth, to kill with sword, with hunger, with death, and by
the beasts of the earth.
9
When He (Jesus the Lamb) opened the fifth seal, I (John) saw under the altar
the souls of those who had been slain (martyred) for the Word of God and for
the testimony which they held. 10 And they cried with a loud voice,
saying, “How long, O Lord, holy and true, until You judge and avenge our blood
on those who dwell on the earth?” 11 Then a white robe was given to
each of them; and it was said to them that they should rest a little while
longer, until both the number of their fellow servants and their brethren
(God’s people), who would be killed as they were, was completed.
12 I (John) looked when He (Jesus the Lamb) opened
the sixth seal, and behold, there was a great earthquake; and the sun became
black as sackcloth of hair, and the moon became like blood. 13 And
the stars of heaven fell to the earth, as a fig tree drops its late figs when
it is shaken by a mighty wind. 14 Then the sky receded (rolled) as a
scroll when it is rolled up, and every mountain and island was moved out of its
place.
15 And the kings of the earth, the great men, the
rich men (wealthy), the commanders, the mighty men, every slave and every free
man, hid themselves in the caves and in the rocks of the mountains, 16
and said to the mountains and rocks, “Fall on us and hide us from the face of
Him (God) who sits on the throne and from the wrath of the Lamb! 17
For the great day of His wrath has come, and who is able to stand?” Revelation
6:1-17 (NKJV)
The
vision of the living and glorified Jesus Christ (Messiah) in Revelation chapter
1 led to the writing of the seven letters to the churches in Revelation chapters
2 and 3). Similarly, the throne-room vision of heaven with God the Father and
Jesus the Lamb in Revelation chapters 4 and 5 set the stage for the beginning
of God’s wrath with the Messianic judgments in Revelation chapters 6 through 16.
Jesus the Lamb received from God’s right hand a scroll sealed with seven seals that
sets the stage for the Messianic judgments on the earth (Revelation 5).
Revelation
6 begins the first of three seven-part Messianic judgments on the earth.
Many biblical scholars believe Revelation 6 marks the beginning of the “great tribulation.”
The first set of Messianic judgments is the seven seals (Revelation 6:1-8:1),
followed by seven trumpets (Revelation 8:3-11:19), and then seven bowls
(Revelation 15:1-16:21). The opening of the seventh seal, in turn, introduces
the seven trumpet judgments and the seventh trumpet leads to the seven bowl
judgments. All three sets of Messianic judgments (seals, trumpets, and bowls)
are parallel and repetitious, but each set of Messianic judgment increases in
intensity with each progression. The seven trumpet judgments more or less
repeat the seven seals and the seven bowl judgments more or less repeat the
seven trumpet judgments. Both the Old Testament and the New Testament predicted
these Messianic judgments on the earth before the Messiah coming (see e.g., Daniel
11:36-12:13; Matthew 24:1-22; Mark 13:1-20; Luke 21:5-24).
The
seven-part seal judgments began with the “Four Horsemen of the Apocalypse” (Revelation
6:1-8). None of the four horsemen say a single word. Each horsemen rides forth in
silence. The imagery of the horsemen are partly from the Old Testament book of
Zechariah (see Zechariah 1:7-17; Zechariah 6:1-8). In Revelation, the four
horsemen correspond to the character of the rider and symbolize conquest
(white), bloodshed and warfare (red), famine (black), and death (pale). Biblical
scholars have debated the identity of the four horsemen for centuries. However,
no one can accurately identify the horsemen identity. Nonetheless, the first
four seals bring four calamities on the earth that resulted from the sinfulness
of humanity – war, bloodshed, famine, and death.
The
vision of the four horsemen begins with the Lamb, who has already taken the
scroll from God (Revelation 5:7), begins to open the seven seals. As John watched,
Jesus the Lamb broke the first seal and began to unroll the scroll (Revelation
6:1). Then one of the four living creatures said to John with a voice that
sounded like thunder, “Come and see!” (Revelation 6:1). John looked, and there
in front of him was a white horse (Revelation 6:2). The white horse rider
carried a bow, and a crown was placed upon his head, and he rode out to conquer
in many battles and win the war (Revelation 6:2).
Then,
Jesus the Lamb broke the second seal, and John heard the second living creature
say to him, “Come and see!” (Revelation 6:3). This time John saw a red horse
rode (Revelation 6:4). The red horse rider was given a long sword and the
authority to take peace from the earth (Revelation 6:4). There was war, anarchy,
and killing broke out everywhere (Revelation 6:4).
When
Jesus the Lamb broke the third seal, John heard the third living creature say, “Come
and see!” (Revelation 6:5). Then, John saw a black horse, with its rider
holding a pair of balances in his hand (Revelation 6:5). John heard a voice
from among the four living creature saying, “A quart of wheat for a day’s wages
(denarius), and three quarts of barley for a day's wages (denarius), and do not
damage the oil and the wine!” (Revelation 6:6, NIV). This horse brought famine
and scarcity on the earth. A natural result of warfare and conquest is famine,
inflation, starvation, scarcity, and economic collapse.
When
the fourth seal was broken, John heard the fourth living creature say to him, “Come
and see!” (Revelation 6:7). Now, John saw a pale horse, and its rider’s name
was Death and following after him a companion horse whose rider’s name was Hades
(Revelation 6:8). God gave the pale horse and his companion control of one-fourth
of the earth, to kill with war, famine, disease, and wild animals (Revelation
6:8). Another natural result of the conflict, war, and famine is death or
wasteland (fourth horse).
After
the four horsemen had ridden forth, Jesus the Lamb broke open the fifth seal. John
saw an altar and underneath the altar were all the souls of the faithful
martyrs who had undergone suffering and death for preaching the Word of God and
for being faithful in their witnessing (Revelation 6:9). These martyrs are
God’s people - Jews and Christians. God gives a special place under the
altar for His people that have faithfully proclaimed His message. The martyrs called
out loudly to the Lord God and asked the crucial question, “How long, Sovereign
Lord, holy and true, until You judge the inhabitants of the earth and avenge
our blood?” (Revelation 6:10, NIV). The martyrs’ call is not the cry of personal
vengeance but God’s vindication or proof. Evil and unrighteous people killed
these martyrs because of their refusal to acknowledge God with honor and obey
His moral Word.
White
robes were given to each of martyrs, and they were told to rest a little longer
until their other fellow servants had been martyred on the earth and joined
them (Revelation 6:11). Note that John knows nothing of a “rapture” of the
church by which Christians are spared the tribulation. During the Messianic
judgments, God's people equally share in the world suffering.
With
the opening of the sixth seal, there were great cosmic disturbances (Revelation
6:12-14). There was a great earthquake, the sun became dark like black cloth,
and the moon was blood red (Revelation 6:12). Then the stars of heaven appeared
to be falling to earth —like green fruit from fig trees buffeted by mighty
winds (Revelation 6:13). The starry heavens disappeared as though rolled-up
like a scroll and taken away; and every mountain and island shook and shifted
(Revelation 6:14).
For
the enemies of righteousness, the coming day of God’s wrath will be a day of
terror. Rebellious humanity - the kings of the earth, world leaders, wealthy
people, high-ranking military officers, people great and small, slave and free –
will seek cover from God and the Lamb in the caves and rocks of the mountains
(Revelation 6:15). These people called to the mountains and the rocks, “Fall on
us and hide us from the face of Him who sits on the throne and from the
wrath of the Lamb!” (Revelation 6:16, NIV). For the great day of God the Father
and Jesus the Lamb’s wrath will come with panic and dread (Revelation 6:17). “Who
can stand?” (Revelation 6:17).
Despite
the devastation and suffering, God’s wrath in the first set of seal judgments is
only limited to one-fourth of the earth (Revelation 6:8). Similar to the Old
Testament Egyptian plagues, God’s purpose in the Messianic judgments is not to
destroy the earth but to lead people to Him in repentance and redemption so
they will not perish (2 Peter 3:8-9). God wants sinners to repent! (Matthew
4:17; Mark 1:14-15). However as God unleashed His wrath, many people refused to
turn to Him as their God in repentance and redemption (see e.g. Revelation
2:21-22; Revelation 9:20-21; Revelation 16:9, 11). God does not approve of
conquest, war, famine, and death, but these disasters are what must follow if
people persist in sin, wickedness, and disobedience toward God and His moral
laws. In essence, God is not vindictive, but He will honor humanities’
freewill that often leads to destruction and death (see e.g., Romans 1:18-32).
References
The Living
Bible Paraphrase
(Tyndale House, 1971).
Loyd,
Melton, Ph.D., Senior Professor of New Testament (Due West, SC: Erskine
Theological Seminary, 2016).
Metzger,
Bruce. Breaking the Code: Understanding
the Book of Revelation (Nashville, TN: Abingdon Press, 1993).
Mounce,
Robert H. The Book of Revelation (Grand
Rapids, MI: Eerdmans Publishing Company, 1998).
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