1 In those days, John the
Baptist came to the Judean wilderness and began preaching. His message was, 2
“Repent of your sins and turn to God, for the Kingdom of Heaven is near.”.
. . 5 People from Jerusalem and from all of Judea and all over the
Jordan Valley went out to see and hear John. 6 And when they
confessed their sins, he baptized them in the Jordan River. . . . 11
“I baptize with water those who repent of their sins and turn to God. But Someone
is coming soon who is greater than I am—so much greater that I am not
worthy even to be His slave and carry His sandals. He will baptize you with
the Holy Spirit and with fire. 12 He is ready to separate the
chaff from the wheat with His winnowing fork. Then He will clean up the
threshing area, gathering the wheat into His barn but burning the chaff with
never-ending fire.” Matthew 3:1-2, 5-6, 11-12
(NLT)
Since the days of the Old Testament
prophets, God’s people have looked to the outpouring of God’s Spirit (e.g., see
Numbers 11:29; Isaiah 44:3; Jeremiah 31:31-33; Ezekiel 36:26-27; Joel 2:28-32;
Acts 3:17-19). When the New Testament opens, all four Gospels and the book of Acts
speak of Jesus’ baptism and outpouring of God’s Spirit promised from the Old
Testament (e.g., see Matthew 3:11; Mark 1:8; Luke 3:16; John 1:33; John 7:37-39;
Acts 1:4-5).
The opening verses of the New
Testament reveal John the Baptist’s preaching in the Judean wilderness, “Repent
of your sins and turn to God, for the Kingdom of Heaven is near” (Matthew
3:2, NLT; see also Matthew 3:11; Mark 1:4; Luke 3:3, 8; Acts 13:24-25). John
the Baptist repeatedly warned the people to be baptized to show that they have turned
away from their sins and turn to the living God to receive forgiveness of their
sins because the Kingdom of Heaven was coming soon in the form of the
long-awaited Messiah, Jesus (see Matthew 3:2, 11; Mark 1:4; Luke 3:3, 8).
With John the Baptist’s preaching, people from Jerusalem, all over the Jordan
Valley, and every section of Judea went to the Judean wilderness to hear John
the Baptist preach and to be baptized when they confessed their sins (see
Matthew 3:5; Mark 1:5). When anyone confessed their sins, John baptized that
person in waters of the Jordan River (see Matthew 3:6, 11; Mark 1:4; Luke 3:16;
John 1:31). Centuries before, Israel led by Joshua had crossed the Jordan and
received a national baptism (see Joshua 3:9-17).
John the Baptist’s preaching centered
on repentance (see Matthew 3:2, 8; Mark 1:4; Luke 3:3, 8). Generally, repentance
means to turn your whole heart and mind away from sin and to turn wholeheartedly
to the true and living God and His ways of living prescribed in His Holy
Scriptures (see e.g., Matthew 3:2, 8; Luke 3:3). Repentance is orienting
your inward and outward life toward God and His righteous ways and turning from
sin and a lifestyle of sin and selfishness (e.g., see 1 Kings 8:35; 2 Chronicles
7:14; Jeremiah 36:3; Ezekiel 14:6; Ezekiel 18:30; Acts 3:19; Acts 8:22; Acts
20:21; Acts 26:18; Revelation 2:21-22; Revelation 9:20-21; Revelation 16:11). John
was not satisfied with regret or remorse. Instead, John wanted a change of
mind and heart that bears good fruit in a changed life (Matthew 3:8; see
also Galatians 5:19-23). John knew that no one can pursue God and sin at the
same time! True repentance means doing an about-face — an 180-degree turn —
from the kind of evil, selfishness, and self-centeredness that leads to wrong
actions such as lying, cheating, stealing, gossiping, taking revenge, abusing,
and indulging in sexual immorality.
Amazingly, John the Baptist’s
message of repentance of sins and forgiveness was the same as that of God’s Old
Testament prophets (e.g., see 2 Kings 17:12-14; Isaiah 1:16-20; Jeremiah 7:24-25;
Jeremiah 35:15; Ezekiel 14:6). Old Testament prophets and writers repeatedly
declared, “if My people who are called by My Name will humble themselves and
pray and seek My face and turn from their wicked ways, I will hear from heaven
and will forgive their sins and restore their land” (2 Chronicles 7:14, NLT;
e.g., see also Isaiah 55:7; Ezekiel 18:32; Micah 6:6-8; Zechariah 1:3-4). The
true and living God is the only God of heaven and earth, and He wants our whole
heart, allegiance, and devotion to Him FIRST (e.g. see, Exodus 20:3-7;
Deuteronomy 6:4-6; Matthew 6:33; Matthew 22:37). John the Baptist continued the
message of the Old Testament prophets and preached repentance and bearing ethical
fruit (see Matthew 3:2, 8; Mark 1:4; Luke 3:3, 8). Jesus Christ continued
John’s message of repentance and bearing of good deeds (see Matthew 4:17;
Matthew 5:13-16; Matthew 7:15-20; Matthew 12:33-35; Mark 1:14-15; Luke 6:43-45;
John 15:5, 8). Similarly, Jesus’ apostles continued Jesus’ message throughout
all Judea, and to the Gentiles, that all must repent of their sins and turn
to God and prove they have repented by their changed lives and good deeds
(fruit) (e.g., see Luke 24:46-49; Acts 2:38; Acts 13:38; Acts 14:15; Acts 20:21;
Acts 26:18, 20; Galatians 5:22-23).
Then, John the Baptist proclaimed to
the listening crowd in the Judean wilderness that he baptized those who repented
of their sins (see Matthew 3:11; Mark 1:4; Luke 3:16). However, John said that
Jesus the Messiah was coming. As the Light of the world and the Son of the
living God, Jesus the Christ (Messiah) was so great that John declared he was
not even worthy to carry Jesus’ shoes (see Matthew 3:11; Mark 1:1, 7; Luke
3:16; John 1:1-5, 14-15, 18, 27, 30; Acts 13:25)! Importantly, John
proclaimed that Jesus would baptize everyone with the Holy Spirit (see Matthew
3:11; Mark 1:8; Luke 3:16; John 1:33; Acts 1:4-5; Acts 11:16).
The baptism of the Holy Spirit came at
Pentecost when Jesus sent the Holy Spirit to strengthen and empower His
disciples to continue His good work of spreading the Gospel (Good News) (see Acts
1:4-5; Acts 2). Today, God the Father and His Son Jesus bring salvation and
the Holy Spirit to everyone who genuinely repents by turning to God found in
Jesus Christ, confessing their sins, and committing to obey and follow God’s
way of living prescribed in His Holy Scriptures (e.g., see John 3:5-8, 16-17;
John 14:15; Acts 2:38-40; Acts 5:31; Acts 19:3-7; Acts 20:21). Through
repentance and faith in God, a believer becomes one with God, and the Holy
Spirit comes to live within that believer as God’s child (e.g., see John
1:12-13; John 17:21-23; Acts 10:44; Romans 8:14-16; 1 Corinthians 3:16; 1
Corinthians 6:17, 19; Galatians 3:26; Colossians 2:6). Even more, God the
Father and His Son Jesus send the Holy Spirit to be with His faithful people
and bring about a spiritual change in a believer’s heart, forgiveness of sins,
and release from the power of evil and darkness (e.g., see Jeremiah 24:7;
Ezekiel 36:26-27; John 14:16; John 16:7; Acts 26:15-18; 1 Corinthians 12:12-13;
2 Corinthians 5:17).
In Matthew and Luke’s Gospel accounts,
John’s preaching declared that Jesus would baptize not only with the Holy
Spirit but also baptize with fire (see Matthew 3:11; Luke 3:16). Jesus’ baptism
of fire refers to the future judgment for everyone who refuses to repent and turn
to the living God. Moreover, Matthew and Luke’s Gospel declared that Jesus
would one day separate the chaff from the grain, burning the chaff with never-ending
fire and storing away the grain (see Matthew 3:12; Luke 3:17). Every tree that
does not produce good fruit will be chopped down and thrown into the eternal
fire with unholy trinity (Satan the dragon, the beast (antichrist), and the
false prophet) (see also Malachi 3:1-5; Malachi 4:1-3; Matthew 3:10; Matthew
7:19; Luke 3:9 Luke 13:6-9; see also Revelation 20:7-15). Thus, Jesus will
baptize everyone either now by God’s Holy Spirit through faith and repentance or
later by the fire of His judgment!
The New Testament book of Acts shows
the fulfillment of Jesus’ baptism with the outpouring of God’s gracious Spirit
to both Jews and Gentiles who repented of the sins and accepted Jesus’ message
and life by faith
(e.g., see Acts 2; Acts 10:44; Acts 11:16; Acts 20:21, 32; Acts 26:15-18). The
promises of the Old Testament prophecy that the Holy Spirit would come in new
covenant fullness was fulfilled as Jesus returned to heaven and then was given
authority to pour out the Holy Spirit in new fullness and power (see Acts
2:33). During Jesus’ public ministry, Jesus promised His followers the gifting
and empowerment of God’s Spirit after His departure and glorification (e.g.,
see Luke 24:49; John 4:10; John 7:37-39; John 14:17, 25-26; John 15:26-27; John
16:7-8; Acts 1:4-5, 8). With His return to heaven, Acts 2 reveals God’s
salvation and outpouring of the Holy Spirit at Pentecost and God’s continuing outpouring
and filling of the Holy Spirit to all faithful and obedient believers of Jesus
through their repentance of sins, faith in God, and baptism in the Name of
Jesus (e.g., see Acts 2:38-40; Acts 5:31).
Of course, the Holy Spirit was at work
throughout the Old Testament beginning with the Spirit’s hovering over the
waters of the first day of creation (see Genesis 1:2). Even more, the Holy
Spirit empowered God’s faithful people for service, leadership, and prophecy in
the Old Testament (e.g., see Exodus 31:3; Exodus 35:31; Numbers 11:16-17;
Deuteronomy 34:9; Judges 14:6; 1 Samuel 16:13-14; Psalm 51:11). Moreover, the
Holy Spirit empowered such Old Testament leaders as Moses, Joshua, David, Elijah,
Daniel, many of the writing prophets, and even Samson for specific ministries. Even
before Pentecost, Jesus’ disciples received some foretaste of the
post-Pentecostal power of the Holy Spirit when they healed the sick and cast
out demons (e.g., see Luke 9:1; Luke 10:1, 8, 17-20, and many other verses)
because of their association with Jesus.
The New Testament reveals that Jesus’
outpouring and filling with the Holy Spirit gave Jesus’ disciples more
effectiveness in their witness and their ministry (e.g., see Acts 1:8;
Ephesians 4:8, 11-13) as well as greater power over sin and wickedness (e.g.,
see Romans 6:11-14; Romans 8:13-14; 2 Corinthians 10:3-4; Galatians 2:20; Ephesians
1:19-21; Ephesians 6:10-18; Philippians 3:10; 1 John 4:4). Even more, Jesus’
filling of the Holy Spirit resulted in a distribution of spiritual gifts for
ministry to all believers for the uplifting and benefit of the church (e.g.,
see Luke 24:49; Acts 2:16-18; Romans 12:4-8; 1 Corinthians 12:1-14:40; Ephesians
4:1-16; 1 Timothy 4:16; 1 Peter 4:10-11) as predicted by the prophet Moses (see
Numbers 11:17, 24-29). Moreover, the Holy Spirit comes to believers of Jesus to
encourage, teach, guide, defend, comfort, help, protect, empower, and
strengthen them (John 14:16-17, 26; John 15:26; John 16:7, 13). The Holy Spirit
maintains God and Jesus’ presence in the world, and the Holy Spirit duplicates
and sustains Jesus’ work. In effect, the Holy Spirit would be Jesus’ very
presence indwelling in close union with Jesus’ disciples (e.g., see John
14:16-17, 26; Romans 5:5; 1 Corinthians 3:16; 1 Corinthians 6:19). Thus, confession,
repentance, commitment, baptism, and faith, if they are genuine, can only bring
positive results in a person's life. Repentance and baptism are related to
death to selfishness and surrender to God (e.g., see Matthew 16:25; Mark
10:39, 45; Romans 6:6-7; Romans 12:1-2; Galatians 2:20; Galatians 5:24). Many
faithful believers of Jesus Christ will testify that Jesus’ filling and baptism
in the Spirit bring assistance with prayer, Bible study, worship, spiritual
gifts, effectiveness in personal ministry, cleansing, rebirth (regeneration),
and continual fellowship with the living God and much greater.
References
Butler, Trent C. Holman Bible Dictionary (Nashville, TN: Broadman and Holman Publishers, 1991).
Grudem, Wayne. Systematic Theology: An Introduction to Biblical Doctrine (Grand Rapids, MI: Zondervan, 1994).
Grudem, Wayne. Systematic Theology: An Introduction to Biblical Doctrine (Grand Rapids, MI: Zondervan, 1994).
Wiersbe, Warren W. Bible Exposition Commentary –New Testament
(Victor Books, 1989).
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