2 John the Baptist, who was in
prison, heard about all the things (miraculous works, deeds) the Messiah
(Christ) was doing. So he sent his disciples to ask Jesus, 3 “Are
You the Messiah we have been expecting, or should we keep looking for someone
else?” 4 Jesus told them (John’s disciples), “Go back to John and tell him what you have heard and seen — 5
the blind see, the
lame walk, the lepers are cured (cleansed), the deaf hear, the
dead are raised to life, and the Good News (Gospel) is being preached to
the poor. 6 And tell him, ‘God
blesses those who do not turn away because of Me.’” 7 As John’s disciples were
leaving, Jesus began talking about him (John the Baptist) to the crowds. “What kind of man did you go into the wilderness to see? Was
he a weak reed, swayed by every breath of wind? 8 Or were you expecting to see a man dressed in expensive
clothes? No, people with expensive clothes live in palaces. 9
Were you looking for a prophet? Yes, and he (John) is
more than a prophet. 10 John is the
man to whom the Scriptures refer when they say, ‘Look, I am sending My
messenger ahead of You, and he will prepare Your way before You.’ 11
I tell you the truth, of all who have ever lived, none
is greater than John the Baptist. . . . 13 For before John came, all the Prophets and the Law of Moses
looked forward to this present time. 14 And if you are willing to accept what I say, he (John the
Baptist) is Elijah, the one the Prophets said would come. 15 Anyone with
ears to hear should listen and understand! 16 To
what can I compare this generation? It is like children playing a game in the
public square. They complain to their friends, 17 ‘We played wedding songs, and you did not dance, so we played
funeral songs (dirges), and you did not mourn.’ 18 For John did not spend his time eating and drinking (with
others), and you say, ‘He is possessed by a demon.’ 19 The Son of Man (Jesus), on the other hand, feasts and drinks,
and you say, ‘He is a glutton and a drunkard, and a friend of tax collectors
and other sinners!’ But wisdom is shown to be right by its results.” 20 Then Jesus began to
denounce (censure) the towns where He had done so many of His miracles (mighty
works), because they had not repented (change their hearts) of their sins and
turned to God. 21 “What sorrow awaits
you, Korazin and Bethsaida! For if the miracles I did in you had been done in
wicked Tyre and Sidon, their people would have repented of their sins long ago,
clothing themselves in burlap and throwing ashes on their heads to show their
remorse. 22 I tell you, Tyre and
Sidon will be better off on judgment day than you. 23 And you people of Capernaum, will you be honored in heaven?
No, you will go down to the place of the dead. For if the miracles I did for
you had been done in wicked Sodom, it would still be here today. 24
I tell you, even Sodom will be better off on judgment
day than you.” Matthew 11:2-11, 13-24 (NLT)
The New Testament Gospel writers
reveal many links between the Old Testament prophet of Elijah and John the
Baptist and our Lord Jesus Christ. However, Jesus is more superior to Elijah
and John the Baptist. The living God, who is Father of Jesus and Creator of the
heavens and earth, has entrusted everything to His Son, Jesus Christ (see
Matthew 11:25-27; Matthew 17:5; Luke 10:21; Acts 17:24; Ephesians 3:9). Blessed
are those who believe and accept Jesus as the Son of the living God (see
Matthew 11:6; John 20:31).
In Matthew 11, Jesus the Messiah
identified John the Baptist as the long awaited Elijah (see Matthew 11:14). John
the Baptist was not the literal reincarnation of Elijah. Nonetheless, John the
Baptist did fulfill the prophetic function and role of Elijah by coming in the
spirit and power of Elijah (see Luke 1:16-17). Elijah never died, but rather chariots
and horses of fire took Elijah into heaven in a whirlwind (see 2 Kings 2:11). Because
Elijah ascended to heaven without dying, faithful Jews believe Elijah would
return again to rescue them from troubles on Day of the Lord (see Malachi 4:5-6).
At the Jewish annual Passover feast, each Jewish family set an extra place for
Elijah in expectation of his return. Enoch was another person taken into heaven
without dying (see Genesis 5:21-24). The only other person taken into heaven in
bodily form was Jesus after His resurrection from complete death (see Acts
1:9). One day, faithful believers of Jesus Christ will also rapture and taken
into heaven at the time of Jesus’ second coming (see 1 Corinthians 15:51-54; 1
Thessalonians 4:15-18).
John in a moment of weakness, while
imprisoned, doubted Jesus’ mission as the Messiah (Christ) (Matthew 11:2; see
also Luke 7:18). Sadly, Herod had John arrested and imprisoned because he criticized
his adulterous marriage Herodias, his brother Philip’s wife (see Matthew 4:12; Matthew
14:3-5; Luke 3:19-20). John had heard about all the miracles and mighty works
of Jesus (see Matthew 11:2). So, John the Baptist sent his disciples to ask
Jesus, “Are You the One who is to come, or shall we look for another?” (Matthew
11:3, ESV; see also Luke 7:18-20). The Jews had long been awaiting the arrival
of the Messiah from God as predicted by the Old Testament (e.g., see Genesis
49:10; Numbers 24:17; John 4:25; John 6:14; John 11:27).
Then, Jesus answered and told John’s
disciples,
“Go and tell John
what you hear and see: the blind receive their sight and the lame walk, lepers
are cleansed and the deaf hear, and the dead are raised up, and the poor have
Good News preached to them. And blessed is the one who is not offended by Me” (Matthew 11:4-6, ESV).
Jesus performed many miraculous works
and healing during His public ministry as predicted by the Old Testament
prophets (e.g., see, Isaiah 29:18-19; Isaiah 35:5-6; Isaiah 61:1-2; Matthew
15:31; Luke 4:18-19; Luke 7:22-23). Interestingly, the Old Testament prophets
of Elijah and Elisha also performed the same supernatural and amazing miraculous
deeds listed by Jesus in the Gospels (e.g., see Matthew 11:4-6; Luke 7:11-17;
Luke 8:40-42, 49-56). Elijah and Elisha were the great prophets of the Old
Testament that ministered to the Northern Kingdom of Israel. The Old Testament
reveals Elijah and Elisha restored the dead to life (see 1 Kings 17:17-24; 2
Kings 4:8-37); brought food and Good News to the poor (see 1 Kings 17:7-24; 2
Kings 4:1-7, 42-44); healed people suffering from leprosy (see 2 Kings 5:1-14);
and gave sight to the blind (see 2 Kings 6:18-20). Like Jesus, both Elijah and
Elisha had God’s power to control the forces of nature and control the raging
waters (e.g., see 2 Kings 2:7, 13-14; 2 Kings 2:19-22; Luke 8:22-25). Interestingly,
Jesus acknowledged the miraculous works of Elijah and Elisha and linked His
ministry to the prophetic ministries of Elijah and Elisha (see Luke 4:24-27).
After John the Baptist’s disciples had
gone away, Jesus began talking about John to the listening crowds. Jesus said
concerning John:
“What
did you go out into the wilderness to see? A reed shaken by the wind? What then
did you go out to see? A man dressed in soft clothing? Behold, those who wear
soft clothing are in kings’ houses. What then did you go out to see? A prophet?
Yes, I tell you, and more than a prophet. This is he of whom it is written,
‘Behold, I send My messenger before Your face, who will prepare Your way before
You.’” Matthew 11:7-10 (ESV)
John the Baptist was a prophet, and
the Jewish people held John in high regard as a prophet sent from God (e.g.,
see Matthew 14:5; Matthew 21:25-26; Luke 1:76; Luke 20:6). Many people repented
of their sins and were baptized by John (e.g., see Matthew 3:5-6). However, Jesus
declared that John the Baptist was a more than just a prophet (see Matthew 11:9;
Luke 7:26-27). John the Baptist was the messenger predicted in the Old
Testament prophets that would precede the Messiah’s arrival and announce the
Messiah’s coming to prepare the people’s hearts to return to God (see
Matthew 11:10; Mark 1:2; Luke 7:27-28, John 3:28; cf. Malachi 3:1). Moreover, Jesus declared that of all humans ever
born, none shines more brightly than John the Baptist (see Matthew 11:11). Most
important, Jesus explicitly proclaimed that John the Baptist is Elijah
(Matthew 11:14-15; see also Matthew 17:10-13; Mark 9:11-13; cf. Malachi 4:5-6). John the Baptist came
“in the spirit and power of Elijah” as the forerunner announcing Jesus the
Messiah’s arrival (Luke 1:16-17, 76; cf.
Malachi 3:1).
Oddly, John the Baptist declared to
the Jewish religious leaders that he was not the long awaited Elijah or the
Messiah (Christ) (see John 1:21, 25). Elijah was one of the greatest prophets
who ever lived, and his story is recorded in 1 Kings 17 — 2 Kings 2). The New
Testament mentions the prophet Elijah at least thirty times, and ten of those
references relate Elijah to John the Baptist. The Old Testament prophet Malachi
predicted that Elijah would return to earth before the time of God’s great judgment
when the Messiah arrives (see Malachi 4:5-6). In the religious leaders’ minds, there
were four options regarding John the Baptist’s identity: John was (1) the
prophet predicted by Moses (see Deuteronomy 18:15-19), (2) Elijah (see Malachi
4:5-6), (3) the long awaited Messiah (see Luke 3:15), or (4) a false prophet.
Instead John the Baptist called himself, in the words of the Old Testament
prophet Isaiah, “A voice cries: ‘In the wilderness prepare the way of the LORD;
make straight in the desert a highway for our God’” (see John 1:23, quoting Isaiah
40:3). John emphasized only why he had come — to prepare the way for the
Messiah. The New Testament Gospels confirmed that John the Baptist prepared the
people’s hearts for Jesus the Messiah by urging everyone to repent of their
sins and turn to God (see Matthew 3:1-12; Mark 1:2-8; Luke 3:2-17; John 1:6-8,
19-34).
Interestingly, the prophet Malachi
predicted the coming of Elijah “before the coming of the great and dreadful Day
of the Lord” (see Malachi 4:5-6). This “Day of the Lord” is the time of
Tribulation that will come on all the earth (see Matthew 24:15). However, no
such judgments followed the ministry of John the Baptist because John’s
ministry was to prepare the nation for Jesus the Messiah and to present Jesus
to the nation (see John 1:29-34). Many Bible scholars believe that the prophecy
of Malachi 4:5-6 will be fulfilled literally when Elijah comes with Moses as
one of the “two witnesses” spoken of in Revelation (see Revelation 11:3-12).
Both
Moses and Elijah appeared with Jesus at His Transfiguration (see Matthew 17:1-7;
Mark 9:2-13; Luke 9:28-36).
John the Baptist and Elijah shared
many similarities. Like Elijah, John the Baptist was a courageous man, a man of
prayer empowered by God’s Holy Spirit, a man who lived alone in the wilderness,
and a servant who turned many people back to the Lord. The Gospels particularly
demonstrate John the Baptist’s relationship to Elijah as to their distinctive
dress. Both Elijah and John the Baptist wore clothes made of camel’s hair and wore
a leather belt around their waists (see 2 Kings 1:7-8; Matthew 3:4; Mark 1:6).
Furthermore, both Elijah and John the Baptist’s main enemies were women in the
royal court who sought their lives. For Elijah, the evil woman was Jezebel (see
1 Kings 19:2, 10, 14), and for John the Baptist the wicked woman was Herodias
(see Matthew 14:3-12). Moreover, both Elijah and John the Baptists had days of
discouragement and isolation (see 1 Kings 19:3-5; Matthew 11:2). Also, both
Elijah and John the Baptist anointed their successors at the Jordan River, and
both witnessed the heavens opening and flying objects descending from heaven
above (see 2 Kings 2:7-8, 11-12; Luke 3:21-22). Elijah and Elisha saw an
approaching chariot of fire (see 2 Kings 2:11-12), and John the Baptist and
Jesus saw a descending dove (see Matthew 3:16). Like the prophet Elijah, John
the Baptist boldly confronted sin and evil leaders that dishonored God (e.g.
see 1 Kings 17:1; 1 Kings 18:1-2, 16-39; 1 Kings 21:17-24; 2 Kings 1:1-3; 15-17;
Luke 3:8). Most importantly, both Elijah and John the Baptist encouraged Israel
to repent by turning away from sin and turning back to the living God (see 1
Kings 18:30-39; Matthew 3:2, 8; Mark 1:4-5; Luke 3:3, 8).
Furthermore, both John the Baptist and
Elijah chose to work alone and live in isolation during their ministries (e.g. see
1 Kings 18:22; 1 Kings 19:14; Matthew 3:1; Matthew 11:18). John the Baptist was
like Elijah as a voice of the wilderness (see 1 Kings 17:2-6; Mark 1:4). Jesus
noted that John the Baptist’s prophetic message was like a funeral song because
John the Baptist did not come drinking and socializing but fasting and
isolation (Matthew 11:16-19; see also Matthew 3:4; Matthew 9:14; Luke 1:15). John
the Baptist and Elijah preferred the bleak hills without a support group. Both
John the Baptist and Elijah were able to condemn Israel’s policy because he is
outside the earthly system. In fact, both John the Baptist and Elijah abruptly
appears to Israel proclaiming the living God (see 1 Kings 17:1; Matthew 3:1;
Mark 1:4-5; Luke 3:2-3).
In contrast, Elisha and Jesus did not
work alone or in isolation during their prospective ministries. Elisha and Jesus
were involved with other people eating and drinking. Jesus came as an insider,
and He was often called a glutton and friend of sinners (Matthew 11:16-19; e.g.,
see also Matthew 9:10; Luke 7:36; Luke 15:1-2; John 2:1-2). In fact, Jesus
compared His message as a wedding with feasting and drinks (see Matthew
9:9-17). Also, Elisha was often accompanied by a company of prophets (e.g., see
2 Kings 2:3; 2 Kings 4:38; 2 Kings 6:1-7).). Similarly, many faithful
disciples, women, and followers accompanied Jesus during His public ministry on
earth (e.g., Luke 5:8-11, 27-28, 33; Luke 6:17; Luke 7:11; Luke 8:1-4). All
social classes had access to Jesus and Elisha, from the lowly widow to foreign
kings.
Most importantly, Jesus proclaimed
that the people rejected John the Baptist just as the people rejected Him (see
Matthew 11:16-19). At Matthew 11:20-24, Jesus began rebuking and scolding the various
cities where He completed most of His miraculous works and deeds. The people of
Bethsaida, Chorazin, and Capernaum saw Jesus’ miraculous deeds firsthand (see
Matthew 11:21, 23). The various miracles Jesus performed confirmed Him as the long
awaited Messiah sent from God. However, the people stubbornly refused to repent
of their sins and believe in God’s only Son, Jesus Christ (see Matthew 11:5-6,
20).
References
Life
Application Study Bible (Carol Stream, IL: Tyndale
House Pub., 2005).
NLT
Study Bible (Carol Stream, IL: Tyndale House
Pub., 2008).
Amplified
Bible
(Grand Rapids, MI: Zondervan, 1987).
The Living
Bible Paraphrase
(Tyndale House, 1971).
Dr. George Schwab, Ph.D., Professor of
Old Testament (Due West, SC: Erskine Theological Seminary, 2017).
Wiersbe, Warren W. Bible Exposition Commentary –New Testament (Victor Books, 1989).
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