God Is Glory

Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around Him. This was the appearance of the likeness of the glory of the Lord. Ezekiel 1:28 (NIV)

To the prophet Ezekiel, God’s glory appeared like fire and brilliant light (Ezekiel 1:27-28). Ezekiel saw God’s bright light around the cloud and an enclosing fire within the cloud. Both were reminders of God’s holiness and power for “our God is a consuming fire” (Exodus 3:1-5; Exodus 19:16, 18; Deuteronomy 4:24; Acts 2:3; Hebrews 12:29). With Ezekiel’s vision, Ezekiel realized that he was beholding the glory of the Lord (Ezekiel 1:28). The glory of the Lord is one of the key themes in the Old Testament book Ezekiel (Ezekiel 3:12, 23; Ezekiel 8:4; Ezekiel 9:3; Ezekiel 10:4, 18-19; Ezekiel 11:22-23; Ezekiel 39:21; Ezekiel 43:2, 4-5; Ezekiel 44:4). Overwhelmed by God's holy presence and his own sinfulness and insignificance, Ezekiel could not help but fall down and worship God out of reverence and awe (Ezekiel 1:28). This same experience of reverence and worship also occurred with the prophet Isaiah (Isaiah 6:1-7). The prophet Isaiah also saw the Lord God in all His holy glory (Isaiah 6:1-4) and resulted in Isaiah’s responsive worship, praise, and adoration of God (Isaiah 6:5-7). The prophet Isaiah’s vision of God (Isaiah 6:1-7) included both the awareness of God’s practical features and the nature of God, particularly God’s holiness (see also John 12:41).

The prophet Ezekiel was inducted into his prophetic mission (Ezekiel 1:1) with an overwhelming vision of God’s glory – much as the prophet Isaiah was granted a glorious vision of God enthroned high and lifted up. When God’s glory was symbolically revealed to both the prophets Ezekiel and Isaiah, the glory took the form of brilliant light (Exodus 40:34; Isaiah 6:3). What is remarkable about the prophet Ezekiel’s experience is that God’s glory had for centuries been associated with the Temple in Jerusalem (1 Kings 8:11; Psalms 26:8). Yet, the prophet Ezekiel witnessed God's glory leave the Jerusalem Temple and go over the Mount of Olives. Because of Israel's sins, God’s glory left the Temple. But God promised Ezekiel that one day the city of Jerusalem and the Temple will be blessed by the glorious presence of the Lord. The city will be called "Jehovah Shammah—THE LORD IS THERE" (Ezekiel 48:35).

And the Lord went before them (the Israelites) by day in a pillar of cloud to lead the way, and by night in a pillar of fire to give them light, so as to go by day and night. He (the Lord God) did not take away the pillar of cloud by day or the pillar of fire by night from before the people. Exodus 13:21-22 (NKJV)

In the Holy Scriptures, visible appearances of God’s glory came with God’s magnificent and brilliant light covered by a cloud. God’s cloud enclosed “the glory of the Lord” which otherwise would blind those who saw God’s glorious presence (see Exodus 13:21-22; Exodus 16:10; Exodus 19:16; Exodus 24:15-17; Exodus 34:5; Exodus 40:34-35, 38; Numbers 9:15-16; Numbers 16:42; Deuteronomy 5:23; 1 Kings 8:10-11; Psalms 26:8; Psalms 68:4; Ezekiel 10:3-4; Haggai 2:7; Matthew 17:5; Matthew 24:30; Matthew 26:64; Mark 9:7; Mark 13:26; Mark 14:62; Luke 9:34-35; Luke 21:27; Acts 1:9; Revelation 1:7; Revelation 14:14-16). Whether with the lighting flash or in the blinding splendor and brightness, a light and a cloud often accompanied God’s powerful and majestic appearance (Theophany) (e.g. see Exodus 24:16-18). Moreover, God often spoke to the people from the cloud (see Numbers 12:5-6; Deuteronomy 31:15-16; Psalms 99:6-7). Even more, the presence of God’s glory signaled the presence of God Himself among His people (Exodus 24:16; Exodus 33:22; 2 Chronicles 7:1-3; Ezekiel 1:1-28).

God’s glory dwelling in the Tabernacle (see Exodus 40:34) and later the Temple (1 Kings 8:11) assured the ancient Israelites of God’s holy, yet gracious presence among them. At the dedication of the Tabernacle (Exodus 40:34-35) and Solomon’s Temple (1 Kings 8:11), God’s glory filled those structures, indicating God’s approval of them and that His presence would now reside there. With that proclamation came an awe-inspiring physical manifestation of God, the Shekinah, a bright shining cloud that could look like fire, white-hot (see also Exodus 24:17). The Shekinah was itself called the glory of God and appeared at significant moments in the Holy Scriptures as visible signs of God's active presence on earth (see also Exodus 33:22; Leviticus 9:23-24; Ezekiel 1:28; Ezekiel 8:4; Luke 2:9; Acts 1:9; 1 Thessalonians 4:17). God is called “Glory” (see 1 Samuel 15:29; Psalm 106:20; Jeremiah 2:11; Hosea 4:7; Hebrews 9:5).

Then the cloud covered the Tabernacle, and the glory of the Lord filled the Tabernacle. Moses could no longer enter the Tabernacle because the cloud had settled down over it, and the glory of the Lord filled the Tabernacle. Now whenever the cloud lifted from the Tabernacle, the people of Israel would set out on their journey, following it. But if the cloud did not rise, they remained where they were until it lifted. The cloud of the Lord hovered over the Tabernacle during the day, and at night fire glowed inside the cloud so the whole family of Israel could see it. This continued throughout all their journeys. Exodus 40:34-38 (NLT)

A pillar of cloud by day and a pillar of fire by night guided and protected the ancient Israelites as they traveled across the wilderness (Exodus 13:21; Numbers 9:15-22). For forty years, God had graciously led Israel by His fiery cloud. The cloud and the fire were not just natural phenomena but were the vehicle of God's presence and direction for His people. God’s glory was also revealed in nature, such as in a thunderstorm (Exodus 19:16; Job 37:2-5; Psalm 29:3, 7). Glory’s glory can also be a unique manifestation, such His revelation on Mount Sinai (Deuteronomy 5:23-24). Similarly, the glory of God sent the fire that kindled the first sacrifices of the sanctuary (Leviticus 9:22-24). Such revelation did not reveal all of God for no one can see God and live (Exodus 33:18-23; see also Isaiah 6:5). The greatness of God’s glory is something that we can never fully comprehend, but before which we can only stand in awe and worship.

Then the Lord came down in the cloud and stood there with him (Moses) and proclaimed His Name, the Lord. And He passed in front of Moses, proclaiming, “The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet He does not leave the guilty unpunished . . .” Exodus 34:5-7 (NIV)

When Moses requested to see God’s glory, “Show me Your glory” (Exodus 33:18), God answered Moses' plea by revealing to Moses His goodness, moral beauty, and holy character (see Exodus 33:18-34:7). In other words, God’s revelation of Himself to Moses was the visible manifestation of His moral character and holiness (see also Isaiah 6:1-7). God's glory is revealed in His mercy, grace, compassion, faithfulness, forgiveness, and justice (Exodus 34:6-7). We too can respond and give glory to God when our lives and character resemble God’s glory (see Micah 6:6-8). To “give glory to God” means to speak or act in a way that acknowledges God’s glory (Joshua 7:19; Psalms 22:23; Psalms 86:12; Isaiah 6:1-7; Isaiah 24:15). “O people, the Lord has told you what is good, and this is what He requires of you: to do what is right, to love mercy, and to walk humbly with your God” (Micah 6:8, NLT).  

Long ago God spoke many times and in many ways to our ancestors through the prophets. And now in these final days, He has spoken to us through His Son (Jesus Christ). God promised everything to the Son as an inheritance, and through the Son He created the universe. The Son radiates God’s own glory and expresses the very character of God. Hebrews 1:1-3 (NLT)

In the New Testament, God now reveals the glory of His nature, character, power, and purpose in the person and role of His Son, Jesus Christ (John 1:14-18; Luke 9:32; 2 Corinthians 4:3-6; Hebrews 1:1-3). The Gospel writer John spoke of the glory of Jesus and made no distinction between the two, attesting to Jesus’ oneness with God (see also John 17:1-5). God is called the glorious Father (Ephesians 1:17) and Jesus Christ is the full glory and image of God (2 Corinthians 4:4) and the Light of the world (John 1:4; John 8:12; 1 John 1:5). As John testifies, “We have seen His glory, the glory of the Father’s one and only Son” (John 1:14). The aged Simeon saw the baby Jesus brought to the Temple and described Him as “a Light to reveal God to the nations, and . . . the glory of your people Israel” (Luke 2:32).

God’s glory was mentioned with the announcement of Jesus Christ’s birth to the shepherds:  “Suddenly, an angel of the Lord appeared among them (shepherds), and the radiance of the Lord’s glory surrounded them” (Luke 2:9, NLT). Also, God’s glory was evident at the Mount of Transfiguration of Christ (Matthew 17:2-5) and later manifestations included the revelation to the apostle Paul at the time of his conversion (Acts 9:1-19; Acts 22:3-16; Acts 26:9-18) and to apostle John on the Isle of Patmos (Revelation 1:12-20). Most importantly, God’s glory was revealed in Jesus Christ’s death and resurrection (John 17:1-5). The display of God’s power in raising His Son from the dead is labeled glory (Romans 6:4). The apostle Paul declared that the presence of Jesus Christ in the lives of believers provides assurance that we will shares in that glory (Romans 5:2; Romans 8:17-18; 1 Corinthians 2:7; Colossians 1:27). When Jesus Christ returns again, “At that time the sign of the Son of Man (Jesus) will appear in the sky, and all the nations of the earth will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory” (Matthew 24:30 (NIV); see also Matthew 26:64). Jesus Christ will further manifest God’s glory in His restored kingdom (Revelation 21:11, 23). The heavenly city yet to come will a city that has “no need of sun or moon, for the glory of God illuminates the city, and the Lamb is its light” (Revelation 21:23, NLT)

Jesus Christ:  “You are the light of the world—like a city on a hilltop that cannot be hidden. No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father.” Matthew 5:14-16 (NLT)

Today, the church and believing Christians is the temple of God (1 Corinthians 3:10-23; 1 Corinthians 6:19-20; Ephesians 2:20-22). God today does not live in buildings but in His people (Acts 7:48-50; see also 1 Kings 8:7). Our responsibility is to glorify God individually (1 Corinthians 6:20) and collectively as the church (1 Corinthians 14:23-25). Quite amazingly, God made humans to reflect His glory – light, moral character, and holiness (see also Leviticus 11:45; Leviticus 19:2; Ephesians 1:4; 1 Peter 1:16). God wants to share His presence with His people. If we live for Jesus Christ, we will shine like lights and reflect God’s glory. The apostle Paul teaches believing Christians are being “changed into His likeness from one degree of glory to another” (2 Corinthians 3:18; see also Matthew 5:16; Philippians 2:15). Though we do not now find ourselves surrounded by a visible light, there is a brightness, a splendor, or light all believing Christians should reflect in their daily lives.

Our sins and wickedness can cause God’s glory to depart (see Ezekiel chapters 8 through 11). In other words, our sins can drive God’s glory away from our lives and churches. When you read Jewish history, God’s glory that once dwelt in the Tabernacle departed when the priests and the people sinned against God (see 1 Samuel 4:21-22). When Solomon dedicated the Temple, God's glory once again came to dwell with His people (1 Kings 8:10-11), but departed again as Israel’s sins drove God's glory away (Ezekiel 8:4; Ezekiel 9:3; Ezekiel 10:4, 18; Ezekiel 11:23).

God expects everyone, particular His followers, to carry on His Light through good deeds (e.g., mercy, kindness, goodness, compassion, forgiveness etc.) (Matthew 5:14; Galatians 5:22-23; Ephesians 2:4-10; Philippians 2:12-15). Our good deeds and works in the world brings honor and glory to God (Matthew 5:16; 1 Corinthians 10:31). Besides, the ultimate purposes of all our actions are to bring God glory (see Psalms 29:1-2; Psalms 86:9, 12; Psalms 96:7-8; Psalms 115:1; Luke 2:14; Romans 11:36; Romans 16:27; Ephesians 1:12, 14; Revelation 5:13; Revelation 7:12; Revelation 15:4; Revelation 19:1, 7).

Certainly, God wants to be loved, respected, and exalted for His greatness and goodness. The to-and-fro of seeing God’s glory and giving God glory is the true fulfillment of human nature at its heart (Isaiah 43:7; Zephaniah 3:14-17). Human praise to God can be false or half-hearted. Glory is also humans’ recognition of God’s holiness, greatness and might with a response of confession, worship, and praise. (Compare Isa. 58:8; 60:1.) All of life’s daily activities, too, must be pursued with the aim of giving God love, allegiance, and pleasure, which is glory-giving on the practical level (1 Corinthians 10:31; see also Jeremiah 3). Most important, God will NOT share His glory with another. This is why Reformation theology was so insistent on the principle, "Glory to God alone" (soli Deo gloria), and why we need to maintain that principle today with equal eagerness. God's glory-showing requires our glory-giving!

Open up, ancient gates! Open up, ancient doors, and let the King of glory enter. Who is the King of glory? The Lord, strong and mighty; the Lord, invincible in battle. Open up, ancient gates! Open up, ancient doors, and let the King of glory enter. Who is the King of glory? The Lord of Heaven’s Armies— He is the King of glory. Psalms 24:7-10 (NLT)

Life Application Study Bible. Carol Streams, IL: Tyndale House Pub., 2005.

NLT Study Bible. Carol Streams, IL: Tyndale House Pub., 2008.

Zondervan NIV Study Bible. Grand Rapids, MI: Zondervan, 2008.

Butler, Trent. Holman Bible Dictionary. Broadman & Holman Pub., 1991.

Grudem, Wayne. Systematic Theology. Grand Rapids, MI: Zondervan, 1994.

Packer, J.I. Concise Theology: A Guide to Historic Christian Beliefs. Carol Stream, IL:  Tyndale House Pub., 1993.

Wiersbe, Warren W. Bible Exposition Commentary. Victor Books, 1989.

God Is All-Powerful (Omnipotent)

 Prophet Jeremiah:  “O Sovereign Lord! You made the heavens and earth by Your strong hand and powerful arm. Nothing is too hard for You! You show unfailing love to thousands . . . . You are the great and powerful God, the Lord of Heaven’s Armies. You have all wisdom and do great and mighty miracles. You see the conduct of all people, and You give them what they deserve. You performed miraculous signs and wonders in the land of Egypt—things still remembered to this day! And You have continued to do great miracles in Israel and all around the world. You have made Your Name famous to this day. You brought Israel out of Egypt with mighty signs and wonders, with a strong hand and powerful arm.” Jeremiah 32:17-21 (NLT)

All power belongs to the true and living God (Psalms 147:5). God is Creator (Jeremiah 32:17), the wise Judge (Jeremiah 32:19), and Redeemer (Jeremiah 32:21). He reveals His power in creating and sustaining the universe (Psalms 65:6; Jeremiah 32:17; Hebrews 1:3), in delivering Israel from the evil Egyptian’s forces (Exodus 15:1-18), empowering Joshua to conquer Canaan (the Promised Land) (Joshua 6:1-27), in the birth of Jesus Christ (the incarnation) (Luke 1:35-37), in Jesus Christ’s death on Calvary’s Cross (1 Corinthians 1:17-18, 23-24), and in the ongoing ministry of the church (1 Corinthians 2:5; Ephesians 3:20). Because God is so powerful, all things are possible with Him (Luke 1:37; Luke 19:26; Mark 14:36), and nothing is too hard for God (Jeremiah 32:17, 27). As God told the prophet Jeremiah, “I am the Lord, the God of all the peoples of the world. Is anything too hard for Me?” (Jeremiah 32:27, NLT). “Great is our Lord and mighty in power; His understanding has no limit” (Psalms 147:5, NIV). Nothing within God’s will, including creation (Jeremiah 32:17) and redemption (Mark 10:26-27) is impossible for God. Apart from God’s power and grace, we can do nothing that is eternal and lasting (Mark 10:27).

David:  I love you, Lord; You are my strength. The Lord is my rock, my fortress, and my savior; my God is my rock, in whom I find protection. He is my shield, the power that saves me, and my place of safety. I called on the Lord, who is worthy of praise, and He saved me from my enemies. Psalms 18:1-3 (NLT)

God is present everywhere with all power and great strength (Psalm 139:3-6, 7-10). Because of God’s omnipotence, the all-powerful God always stands ready to help and answer our prayers in times of trouble and need (Psalm 18:3; Psalm 46:1). As the psalmist declared: “God is our refuge and strength, always ready to help in times of trouble” (Psalms 46:1, NLT). Truly, God's protection of His people is never-ending and can take many miraculous forms. The Holy Scriptures confirm that God will never fail to rescue those who wholeheartedly love and trust Him. In the face of utter destruction, we can express our quiet confidence in God's ability to save us. The Holy Scriptures are clear – God is our continuous protection even in the face of trouble and can provide strength in any circumstance.

Job testified to the power God: “I'm convinced You can do anything and everything. Nothing and no one can upset your plans” (Job 42:2, the Message). In Psalm 18, David characterized God's power with five military symbols. God is like (1) a rock that cannot be moved, (2) a fortress or place of safety, (3) a shield that protects from harm, (4) a horn of deliverance, a symbol of might and power, and (5) a stronghold high above our enemies. Truly, God is worthy of our complete obedience because He is always faithful in fulfilling His promises and providing our every needs (Jeremiah 32:22).

The Lord God is “strong and mighty, the Lord, mighty in battle” (Psalms 24:8, HCSB). Noting is too hard for God (Genesis 18:14; Jeremiah 32:27). In fact, the prophet Jeremiah says to God, “nothing is too hard for You” (Jeremiah 32:17). The apostle Paul says that God is “able to do far more abundantly than all that we ask or think” (Ephesians 3:20). Furthermore, the angel Gabriel says to Mary, “With God nothing will be impossible” (Luke 1:37), and Jesus Christ says, “With God all things are possible” (Matthew 19:26). The Lord God is truly “Almighty” (2 Corinthians 6:18; Revelation 1:8).

Moses:  The Lord your God is God of all gods and Lord of all lords. He is the great God, who is strong and wonderful. He does not take sides, and He will not be talked into doing evil. Deuteronomy 10:17 (NCV)

God’s great power does not mean that God can do literally everything. In other words, God cannot sin, lie, change His nature, or deny the requirements of holiness (Numbers 23:19; 1 Samuel 15:29; 2 Timothy 2:13; Hebrews 6:18; James 1:13, 17). God cannot do anything contrary to His holy character and love (Jeremiah 32:19). The all-powerful God can only do things that are consistent with His character as God is “compassionate and gracious . . .  slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion, and sin” (Exodus 34:6-7, NIV). As believing Christians, we too must use our will and freedom to make choices that are pleasing to God and reflect God’s very character to bring Him glory (1 Corinthians 10:31). The ultimate purposes of all our actions are to bring God glory (see Psalms 29:1-2; Psalms 86:9, 12; Psalms 96:7-8; Psalms 115:1; Luke 2:14; Romans 11:36; Romans 16:27; Ephesians 1:12, 14; Revelation 5:13; Revelation 7:12; Revelation 15:4; Revelation 19:1, 7). God graciously gives His people power for His purposes and plans with a singleness of heart and for His glory (Jeremiah 32:38-41; see also Matthew 6:33).

Apostle Paul:  When I think of all this, I fall to my knees and pray to the Father, the Creator of everything in heaven and on earth. I pray that from His glorious, unlimited resources He will empower you with inner strength through His Spirit. Then Christ will make His home in your hearts as you trust in Him. Your roots will grow down into God’s love and keep you strong. And may you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep His love is. May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God. Now all glory to God, who is able, through His mighty power at work within us, to accomplish infinitely more than we might ask or think. Glory to Him in the church and in Christ Jesus through all generations forever and ever! Amen. Ephesians 3:14-21 (NLT)

References

Life Application Study Bible. Carol Streams, IL: Tyndale House Pub., 2005.

Zondervan NIV Study Bible. Grand Rapids, MI: Zondervan, 2008.

Butler, Trent. Holman Bible Dictionary. Broadman & Holman Pub., 1991.

Grudem, Wayne. Systematic Theology. Grand Rapids, MI: Zondervan, 1994.

Packer, J.I. Concise Theology: A Guide to Historic Christian Beliefs. Carol Stream, IL:  Tyndale House Pub., 1993.

God Is Faithful and True

The Rock—His work is perfect; all His ways are entirely just. A faithful God, without prejudice, He is righteous and true. Deuteronomy 32:4 (HCSB)

God is faithful and true. This means God is reliable and can always be trusted (Deuteronomy 32:4; Psalm 31:5). In fact, God will never prove unfaithful to those who wholeheartedly trust in Him and what He has promised (Hebrews 10:23). The true and living God is faithful to His promises and everything God does is just and fair (Jeremiah 10:10; Lamentations 3:22-25). Indeed, the essence of true faith is taking God at His Word and relying upon Him to do as He has promised in His Holy Scriptures. God is not a human, so He does not lie (Titus 1:2; Hebrews 6:18). Because God is true and faithful, we can be safe and secure in His biblical promises (Numbers 23:19).

Be imitators (followers) of God, therefore, as dearly loved children and live a life of love, just as Christ loved us . . . For you were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth). Ephesians 5:1-2, 8-9 (NIV)

In a society that is increasingly careless with truthfulness, believing Christians are to imitate God and take great care to assure that our words are always truthful (Colossians 3:9-10). In others words, honesty and uprightness must be our daily goal as believing Christians. Like God, we should love truth and hate falsehood (Exodus 20:16; Deuteronomy 5:20). Moreover, believing Christians are to be people who are genuine, loyal, and filled with integrity because God is truth, and we are to strive walk in truth (Ephesians 6:14). As noted by the apostle Paul, good character and not brute force wins all battles against evil and wickedness. In this own ministry, the apostle Paul sought to practice absolute truthfulness and faithfulness (2 Corinthians 4:2).

All who are victorious will inherit all these blessings, and I will be their God, and they will be My children. But cowards, unbelievers, the corrupt, murderers, the immoral, those who practice witchcraft, idol worshipers, and all liars—their fate is in the fiery lake of burning sulfur. This is the second death. Revelation 21:7-8 (NLT)

Lying can be so destructive and disruptive as it hurts relationships and lead to serious conflict (Ephesians 4:25). Thus, the Holy Scriptures encourages everyone to be committed to telling the truth. In fact, God is pleased when His people put away lies, falsehood, and deception (Proverbs 4:24; Proverbs 13:5) and speak the whole truth from our hearts (Psalm 15:2; Psalm 19:14). Only truth is acceptable to God. When we pray, sing, speak, or serve, nothing closes the door of God's approval more than hypocrisy, lying, or deception. To draw close to God, always be genuine and truthful with Him. God commanded His people through the prophet Zechariah: “Speak the truth to each other, and render true and sound judgment in your courts; do not plot evil against your neighbor, and do not love to swear falsely. I hate all this, declares the Lord” (Zechariah 8:16-17, NIV). These commands by God are given because God loves truth and hates falsehood (Exodus 20:16; Proverbs 12:22; Isaiah 59:3-4). Therefore, “fear (honor) the Lord, and serve Him in truth with all your heart” (1 Samuel 12:24, NKJV) as we all seek to “speak the truth in love, growing in every way more and more like Christ” (Ephesians 4:15, NLT).

So stop telling lies. Let us tell our neighbors the truth, for we are all parts of the same body. Ephesians 4:25 (NLT)

Falsehood and lying come not from God but from the evil one. Evil always delights in falsehood, deception, murder, hatred, and lies. “He (the evil one) was a murderer from the beginning. He has always hated the truth, because there is no truth in him. When he lies, it is consistent with his character; for he is a liar and the father of lies” (John 8:44, NLT). Evil fights with lies, and sometimes his lies sound like truth. Truth is far from those who follow evil. A person’s hatred of truth, fraudulent actions, and their murderous intentions reveal one’s alliance to evil and not a holy God. Thus, our attitudes and actions clearly identify a person either as a follower of God or evil.

Do not lie to each other. You have left your old sinful life and the things you did before. You have begun to live the new life, in which you are being made new and are becoming like the One (God) who made you. This new life brings you the true knowledge of God. Colossians 3:9-10 (NCV)

God is truth and God is characterized by truth (John 4:24; see also Psalm 31:5; Isaiah 65:16). In John’s Gospel, we are called to worship God in “spirit and truth” (John 4:24). Even more, truth is associated with Jesus Christ (John 1:14). Jesus Christ is called “the Way, the Truth, and the Life” (John 14:6) and He is filled with “grace and truth” (John 1:14). The Holy Spirit is also associated with truth and is called the “Spirit of Truth” (John 14:17; John 15:26; John 16:13). Everyone on the side of truth listens to God (John 18:37; 1 John 4:6) and walks according to His truth (1 John 1:6-7). Besides, “truthful words stand the test of time, but lies are soon exposed” (Proverbs 12:19, NLT). Because truth is connected with God's unchanging character, truth is also changeless.

The truth of God is reflected not only in God but also His Holy Word (the Bible) (Psalm 119:160). In fact, God’s Word (the Holy Bible) is true and faithful (2 Samuel 7:28; 2 Timothy 3:16). The standards for honesty and truth come from God and His Word, not society. “God’s Word is true, and everything He does is right” (Psalms 33:4, NCV). All God's Word can be trusted because the Holy Scriptures contain the words of a holy, trustworthy, and unchangeable God. The Holy Scriptures teaches that lying is wrong not only because of the great harm that comes from lies, but when we tell lies and other tales we dishonor God and His glory. Lying acts in a way that is contrary to God’s character as God is the source of all truth and can never lie (Titus 1:2; Hebrews 6:18-19).

Teach me Your ways, O Lord, that I may live according to Your truth! Grant me purity of heart, so that I may honor You. Psalms 86:11 (NLT)

References

Life Application Study Bible. Carol Streams, IL: Tyndale House Pub., 2005.

Thompson Chain-Reference Bible. Indianapolis, IN: B.B. Kirkbride Bible, 1993.

Zondervan NIV Study Bible. Grand Rapids, MI: Zondervan, 2008.

Grudem, Wayne. Systematic Theology. Grand Rapids, MI: Zondervan, 1994.

Butler, Trent. Holman Bible Dictionary. Broadman & Holman Pub., 1991.

God Is Mercy and Compassion

All praise to God, the Father of our Lord Jesus Christ. God is our merciful Father and the source of all comfort. He comforts us in all our troubles so that we can comfort others. When they are troubled, we will be able to give them the same comfort God has given us. 2 Corinthians 1:3-4 (NLT)

The Lord God is the great Ruler over all nations. “Great is the Lord--even beyond the borders of Israel!” (Malachi 1:5, NIV). The Lord God, who is Father of our Lord Jesus Christ, is filled with mercy, compassion, and comfort (Exodus 34:6-7; Numbers 14:18; Psalm 86:15; Psalm 103:8). In fact, God is characterized by His abundant mercy and comfort (Psalm 86:5; Daniel 9:9; Micah 7:18) because He is the very source of all mercy and comfort (2 Corinthians 1:3; John 16:7). For the Lord God is good, His mercy is everlasting (Psalm 100:5; 1 Chronicles 16:34; 2 Chronicles 5:13). God graciously forgives and shows mercy to all genuine repentant people (Psalm 51:1-4; Isaiah 55:7; Lamentations 3:31-33; Daniel 9:9; Micah 7:19). The true and living God is forever merciful, gracious, slow to anger, abounding in love and faithfulness in reaching out to His people in need and distressed (see also Nehemiah 9:17; Joel 2:13; Jonah 4:2).

Where is another God like You, who pardons the sins of the survivors among His people? You cannot stay angry with Your people, for You love to be merciful. Once again You will have compassion on us. You will tread our sins beneath Your feet; You will throw them into the depths of the ocean! You will bless us as You promised . . . . You will set Your love upon us, as You promised our father Abraham! Micah 7:18-20 (TLB)

God delights giving His abundant mercy and comfort to people seeking His help (Psalm 145:18-19). In His grace, God gives us what we do not deserve, and in His everlasting mercy He does not give us what we do deserve (2 Samuel 24:14). “Because of the Lord's great love we are not consumed, for His compassions never fail” (Lamentations 3:22, NIV). Even more, “the Lord is gracious and righteous; our God is full of compassion” (Psalms 116:5, NIV). God's compassion and mercy is great (Psalm 25:6-7). The Holy Scriptures frequently speaks of the multitude of God's tender mercies (see e.g., Psalm 5:7; Psalm 51:1; Psalm 69:16; Psalm 106:7, 45; Lamentations 3:32). The same God who judges also restores according to unending love (Psalm 30:5; Isaiah 54:7-8). Great is God’s faithfulness (Lamentations 3:23) that sums up God’s unending mercies towards His people (Psalm 25:10; Psalm 26:3).

When we are in trouble and distress, we can draw near to God’s throne so that we might receive His mercy and compassion (Hebrews 4:16; James 5:11). God is faithful to hear and save us when help is needed because God delights to show mercy (Micah 7:18). As we draw near to God and turn from sin, God sends His Holy Spirit to come alongside to provide our support, help, and encouragement (John 14 – 16). He provides comfort and encouragement strength for our inner hearts and encouragement for the outer person (John 14:16–17) so we can face our trials and triumph over them. God is continually faithful to deliver us from all our troubles and hard times as we wholeheartedly trust and depend on Him (Psalm 116:5-6). He promises to wipe away every tear, protect us from our enemies, and prevent us from falling (Psalms 116:8; Jude 24-25).

In our sufferings and pain, we must continually take time to express praise or glory to God. Praise is good medicine for our hurting hearts (2 Corinthians 1:3, Ephesians 1:3, and 1 Peter 1:3). Even the Apostle Paul learned that praise is an important factor in achieving victory over depression, discouragement, and hopelessness (see Acts 16:25-34). As respected biblical scholar Warren W. Wiersbe noted:  “Praise changes things just as much as prayer changes things.” Always remember that God wants our exclusive faith and worship of Him from our whole hearts (Deuteronomy 6:4-6; Matthew 22:37).

And the word of the Lord came again to Zechariah: “This is what the Lord Almighty says: ‘Administer true justice; show mercy and compassion to one another. Do not oppress the widow or the fatherless, the alien or the poor. In your hearts do not think evil of each other.’” Zechariah 7:8-10 (NIV)

Finally, we are to intimate God’s mercy and compassion in our daily conduct toward others. In fact, God requires His people to be just, merciful, and humble to others, especially towards the poor and needy (Micah 6:8; see also Proverbs 21:13; Zechariah 7:9-10). Justice, mercy, and faith are the acts of obedience God requires of all people (1 Samuel 15:22; Psalm 51:17; Isaiah 1:11-15; Jeremiah 22:16; Hosea 6:6; Amos 5:24 Micah 6:6-8; James 1:27). Jesus Christ said we are to “be merciful, just as your Father is merciful” (Luke 6:36, NIV). God has required throughout the entire Holy Scriptures mercy. God does not delight the external religious but deeds of mercy to others (Matthew 9:13; Matthew 12:7; Matthew 23:23). God said “I desire mercy and not sacrifice, and the knowledge of God more than burnt offerings” (Hosea 6:6, NKJV). In fact, mercy is a mark of discipleship (Matthew 5:7; see also Luke 10:36-37).

Blessed are the merciful, for they shall obtain mercy. (Matthew 5:7)

In the Holy Scriptures, mercy is described as kindness, steadfast love, loving-kindness, loyalty, and faithfulness as they are all part of the same fabric. Mercy always involves helping those who are in need or distress as God has shown mercy to us (see Luke 10:25-37). The apostle Paul emphasized that our comfort from God is not just for our own good, but that we may be able to comfort those which are in any trouble (Philippians 2:1-2; Colossians 3:12). In other words, we are to share God’s comfort with others in troubled times and care for the needs of others (2 Corinthians 1:3-4). God freely gives us His mercy and compassion in all our troubles “so that we can comfort those in any trouble with the comfort we ourselves have received from God” (2 Corinthians 1:4, NIV).

What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are careful to tithe even the tiniest income from your herb gardens, but you ignore the more important aspects of the law—justice, mercy, and faith. You should tithe, yes, but do not neglect the more important things. Matthew 23:23 (NLT)

References

King James Version Study Bible. Nashville, TN: Thomas Nelson, 1988.

KJV Bible Commentary. Nashville, TN: Thomas Nelson, 1994.

Life Application Study Bible. Carol Streams, IL: Tyndale House Pub., 2005.

NLT Study Bible. Carol Streams, IL: Tyndale House Pub., 2008.

Zondervan NIV Study Bible. Grand Rapids, MI: Zondervan, 2008.

Grudem, Wayne. Systematic Theology. Grand Rapids, MI: Zondervan, 1994.

Butler, Trent. Holman Bible Dictionary. Broadman & Holman Pub., 1991.

Wiersbe, Warren W. Bible Exposition Commentary. Victor Books, 1989.

Wiersbe, Warren. With the Word Bible Commentary. Nashville, TN: Thomas Nelson, 1991.

The Lord God Is . . .

The Lord is a jealous God, filled with vengeance and wrath. He takes revenge on all who oppose Him and continues to rage against His enemies! The Lord is slow to get angry, but His power is great, and He never lets the guilty go unpunished. He displays His power in the whirlwind and the storm. The billowing clouds are the dust beneath His feet. At His command the oceans dry up, and the rivers disappear. The lush pastures of Bashan and Carmel fade, and the green forests of Lebanon wither. In His presence the mountains quake, and the hills melt away; the earth trembles, and its people are destroyed. Who can stand before His fierce anger? Who can survive His burning fury? His rage blazes forth like fire, and the mountains crumble to dust in His presence. The Lord is good, a strong refuge when trouble comes. He is close to those who trust in Him. But He will sweep away His enemies in an overwhelming flood. He will pursue His foes into the darkness of night. Nahum 1:2-8 (NLT)

In this brief Old Testament book, Nahum makes five testimonies about God’s character. God is described as jealous (Nahum 1:2), patient and slow to anger (Nahum 1:3), powerful and sovereign (Nahum 1:3-5), good (Nahum 1:7), and a strong refuge (Nahum 1:7). These testimonies of God’s character are also revealed throughout the Holy Scriptures.

First of all, God is described as jealous . . . avenging . . . and vengeance (Nahum 1:2). In the first and second commandments, God said “I am the Lord your God . . . You must not have any other god but Me. You must not make for yourself an idol of any kind . . . You must not bow down to them or worship them, for I, the Lord your God, am a jealous God who will not tolerate your affection for any other gods. I lay the sins of the parents upon their children; the entire family is affected—even children in the third and fourth generations of those who reject Me. But I lavish unfailing love for a thousand generations on those who love Me and obey My commands” (Exodus 20:2-6, NLT). These first two commandments clearly state that God wants our wholehearted love, absolute loyalty and exclusive devotion to Him above all else (see also Deuteronomy 6:4-6; Matthew 22:37; Mark 12:33).

The true and living God created everything and owns everything (Genesis 1-2; see also Psalm 100:3). Since He is Creator, God is jealous over His creation, His glory, and the worship that are due to Him alone (Exodus 34:14; see Deuteronomy 6:15; Deuteronomy 32:16, 21; 1 Kings 14:22). In fact, the true and living God wants our first and foremost affections, allegiance, and love for Him (see Deuteronomy 6:4-6; Matthew 6:33; Luke 10:27). In other words, God wants us to worship “no other gods, for the Lord, whose very name is Jealous, is a God who is jealous about His relationship” with humanity (Exodus 34:14, NLT).God wants a genuine and devoted relationship with us, not mere ritual. He wants to be at the center of our daily lives with exclusive devotion to Him first. God’s jealousy is like that of a husband over his wife or the mother over her child. He wants our complete devotion to Him first and will not permit any rivals (see Deuteronomy 5:9; Joshua 24:19). As Jesus Christ taught, we cannot serve money, work, or fame (Luke 16:13). “You must love the Lord your God with all your heart, all your soul, and all your mind” (Matthew 22:37, NLT). “For the Lord your God is a consuming fire, a jealous God” (Deuteronomy 4:24, NKJV).

Nevertheless, only God alone has the right to be jealous and to take vengeance not people (Psalm 94:1). God has called everyone to love one another and overcome evil with good (Romans 12:9-21). The Holy Scriptures state we are to love our enemies and not “get even” (Matthew 5:38-48). When people are jealous and take vengeance, they are usually acting in a spirit of selfishness and pride. Besides, both Jesus Christ and the apostle Paul warned about humans taking vengeance into their own hands (Matthews 5:38-48; Romans 12:17-21). God said, “It is mine to avenge; I will repay.... I will take vengeance on My adversaries and repay those who hate Me” (Deuteronomy 32:35, 41, NIV). God takes vengeance because He is a holy and righteous. He is angry at sin (Nahum 1:2). His jealousy and vengeance are purposed to remove sin and restore peace to the world (Deuteronomy 4:24; Deuteronomy 5:9). God’s holiness, righteous and justice will ultimately triumph against all wickedness, cruelty, pride, and idolatry.

Also, God is all-powerful and sovereign (Nahum 1:3-5). Awesome natural phenomena display God’s majesty and power (Job 38:1; Psalm 18:7-15; Psalm 104:3-4). God controls the forces of nature (Nahum 1:3), including opening the Red Sea for the people of Israel (Exodus 14:1-15:12; Joshua 3:1-4:24) and turning off the rain and make the most fruitful areas of the land waste away as a desert (Nahum 1:4; see also Isaiah 50:2). At Sinai, God made the mountain shake (Exodus 19:18), and He can cause the world to tremble (Hebrews 12:18-21). No human can defy God – the all-powerful the Creator of the universe.

That is why the Lord says, “Turn to Me now, while there is time. Give Me your hearts. Come with fasting, weeping, and mourning. Don’t tear your clothing in your grief, but tear your hearts instead.” Return to the Lord your God, for He is merciful and compassionate, slow to get angry and filled with unfailing love. He is eager to relent and not punish. Joel 2:12-13 (NLT)

God is also patient and “slow to anger” (Nahum 1:3; see also Jonah 4:2; Exodus 34:6-7; Numbers 14:18). God forgives again and again! In fact, God patiently gives everyone a chance to hear His Word, genuinely repent and turn wholeheartedly to Him. The Holy Scriptures are clear that God is patient, slow to anger and not willing to see anyone perish under His judgment (Psalm 103:8; Nahum 1:3). Yet, God’s judgment will come because He will not allow sin to go unpunished forever (2 Peter 3:8–9). In other words, God does not leave disobedient sinners unpunished for long without guilt consequence (Exodus 34:6–7). God will not tolerate dishonesty, adultery, envy, greed, and violence to go unpunished. God is a God of justice (see Exodus 23:1-9; Deuteronomy 32:4; Amos 5:15). When God does deal with sin, His judgment often comes rather swiftly, suddenly, and without warning (see Genesis 19:24; Matthew 24:36-44).

No doubt about it! God is good— good to good people, good to the good-hearted. Psalms 73:1 (MSG)

Moreover, God is good and He cares for His people (Nahum 1:7). Nahum invites everyone (as the apostle Paul says) to “consider the goodness” of God (Romans 11:22, NKJV). The psalmist also declared “For the Lord is good and His love endures forever; His faithfulness continues through all generations” (Psalms 100:5, NIV). Also, “God is love” (1 John 4:8, 16) and light (1 John 1:5). God’s mercy is a strong refuge, supplying all our needs and protections, for those who wholeheartedly trust and love Him (Psalm 46). Yet, God is an “overwhelming flood” (Nahum 1:8) or angry fire to those who hate and disobey Him (Nahum 1:6).

The Lord is slow to anger and rich in faithful love, forgiving wrongdoing and rebellion. But He will not leave [the guilty] unpunished. Numbers 14:18 (HCSB)

Taste and see that the Lord is good. Oh, the joys of those who take refuge in Him! Psalms 34:8 (NLT)

References

KJV Bible Commentary. Nashville, TN: Thomas Nelson, 1994.

Life Application Study Bible. Carol Streams, IL: Tyndale House Pub., 2005.

Wiersbe, Warren W. Bible Exposition Commentary. Victor Books, 1989.

Wiersbe, Warren. With the Word Bible Commentary. Nashville, TN: Thomas Nelson, 1991.

Word in Life Study Bible. Nashville: Thomas Nelson, 1996.

Zondervan NIV Study Bible. New York: Zondervan, 2008.

The Amplified Bible. Grand Rapids, MI: Zondervan, 1987.

An Invitation to God’s House

Who may worship in Your sanctuary, Lord? Who may enter Your presence on Your holy hill? Those who lead blameless lives (walk straight) and do what is right (act right), speaking the truth (honesty) from sincere hearts. Those who refuse to gossip or harm their neighbors or speak evil of their friends. Those who despise flagrant sinners, and honor the faithful followers of the Lord, and keep their promises even when it hurts. Those who lend money without charging interest, and who cannot be bribed to lie about the innocent. Such people will stand firm forever. Psalms 15:1-5 (NLT)

Have you ever wanted a dinner invitation to the White House or Buckingham Palace?  Normally, there are rules and guidelines to obtain an invitation to such exclusive places. In Psalm 15, King David also provided people some simple guidelines to follow if they wanted to get an invitation to God’s eternal home – His heavenly sanctuary. Psalm 15 with parallel references in Psalm 24, also written by King David, gives some easy guidelines to obtain an invitation to God’s presence – His holy, royal house.

Pursue peace with all people, and holiness, without which no one will see the Lord. Hebrews 12:14 (NKJV)

The true and living God was not looking for people who just gave empty sacrifices or performed half-hearted religious rituals. God wanted moral righteousness in order to gain access to His House (see Exodus 20:1-17; see also Isaiah 1:10-17; Isaiah 33:14-16; Isaiah 58:6-10; Jeremiah 7:2-7; Ezekiel 18:5-9; Amos 5:14-15, 21-24; Zechariah 7:9-10; Zechariah 8:16-17). Like the other true messengers of God, King David proclaimed that God wanted our genuine and wholehearted love, alliance, and obedience to Him and not the people’s empty, dishonest, and half-hearted worship (see also Isaiah 1:10-20; Isaiah 66:3; Jeremiah 4:4; Jeremiah 6:20; Jeremiah 7:22-23; Hosea 6:6; Amos 5:21; Micah 6:6-8). Such people who seek righteousness and God’s ways of living are ultimately invited into God’s eternal sanctuary (Psalm 15).

God calls all people to sincere faith and wholehearted devotion to Him (Isaiah 1:10-14) although we live among evil people whose standards and morals are steadily eroding (Isaiah 33:15; Isaiah 56:1; Micah 6:8; Habakkuk 2:4; Mark 12:29-31). Sin blocks our intimate union and access to God. However, King David reminded the people if they wanted this close fellowship with God; they must turn from sin and wholeheartedly obey God (Psalm 24:3-6; see also Isaiah 33:14-16). The only sure cure to restore a meaningful relationship with God is by confessing our sins, obeying God’s teachings, and communicating regularly (prayer) with God (see Psalm 140:13; Isaiah 1:16-19; 1 John 1:9). Our close fellowship with God brings God's protection and God's provision (blessings).

From Psalm 15, God said we must walk blameless before Him (Psalm 15:2; see also Genesis 5:22; Genesis 6:8-9; Genesis 17:1). Being blameless means living a life wholeheartedly devoted and loyal to God and faithfulness to His holy teachings. The true and living God wants people to reverential trust Him, respect and honor Him as their God, and order their lives in accordance with His will as they shun evil and sin (Psalm 34:8-14; Job 28:28; Proverbs 1:7; 1 Peter 3:8-12). “Blameless” before God does not mean “sinless,” for nobody on earth is sinless. Instead, blameless has to do with our moral character, integrity, and complete loyalty to God. Noah was blameless (Genesis 6:9), and God warned Abraham to be blameless (Genesis 17:1), that is, devoted wholly to Him (see also Deuteronomy 18:9-13; Psalm 101:2, 6; Luke 16:13).

Second, God wants people to act right (that is seeks after righteousness) and tell the truth (truthful conversations) from their hearts (Psalm 15:2; see also Psalm 1:5). Words are powerful. God wants honesty with Him, truth in our innermost being (Psalm 51:6) and honesty in our conversations with others (Ephesian 4:14-15). Dishonest communication hurts our fellowship with God and our relationship with others. Without honesty, a close relationship with God is impossible. How greatly God values our honesty!

Third, the true and living God does not want His people to backbite and hurt other people (Psalm 15:3). Gossiping, blaming others, and speaking evil of people are things God dislikes (see also Leviticus 19:18; Matthew 22:39). More trouble and heartache is caused in families, neighborhoods, offices, and churches by gossip and lies and the people who keep them in circulation. Instead, God wants everyone to “speak the truth in love, growing in every way more and more like Christ, who is the head of His body, the church” (Ephesians 4:15, NLT). God wants us to use our words to encourage, uplift and help people and not hurt (see 1 Thessalonians 5:11; James 3:1-12).

Finally, God desires for His people to keep their promises (our word), even when it may cause personal hurt (Psalm 15:4). We must all “keep your word even when it costs” us personally (Psalms 15:4, MSG). Even more, God wants people to make an honest living and not take bribes and kickbacks and not charge people excessive interest (Psalm 15:5; see also Isaiah 1:23). As with King David, the Prophet Isaiah reminded the people that God wanted: “All who are honest and fair, who reject making profit by fraud, who hold back their hands from taking bribes, who refuse to listen to those who plot murder, who shut their eyes to all enticement to do wrong” (Isaiah 33:15, TLB).

For in Christ Jesus neither circumcision nor un-circumcision has any value. The only thing that counts is faith expressing itself through love. Galatians 5:6 (NIV)

The true and living God encourages all people to do good and make a positive difference (Philippians 2:12-16). We are saved by faith, not by deeds (Ephesians 2:8-9). Nevertheless, love and kindness for others and wholehearted love for God is the proper response of all those whom God has truly forgiven and accepted Jesus Christ as Lord and Savior (Matthew 22:34-40; Romans 13:8-14; Galatians 5:22-23). Jesus Christ said that those who are forgiven much love much (Luke 7:47). Our genuine love and goodness for others are evidence of our salvation and God’s forgiveness (Matthew 5:13-16; Matthew 7:15-23). Besides, the Lord God exercises “kindness, justice and righteousness on earth” and He wants everyone to do the same towards others (Jeremiah 9:24).

The Jewish rabbis taught that there were 613 commandments for the ancient Israelites to obey if they wanted to be righteous. However, Psalm 15 with parallel references of Psalm 24 brings that number down to eleven. Isaiah 33:15-16 gives six requirements, and Micah 6:6-8 lists three. Habakkuk 2:4 names but one—faith! Faith in God’s only begotten Son, Jesus Christ, and faith in Jesus Christ’s life and sacrificial death is the only way to have our sins completely forgiven and be welcomed into God’s eternal sanctuary (John 14:6; Acts 10:34-38, 43; Romans 1:7; Galatians 3:11; Hebrews 10:38). Our salvation through faith in Jesus Christ is not merely a gift received but one that ultimately expresses itself in good works and love (Galatians 5:6; James 2:18, 20, 22).

In every nation He (God) accepts those who fear Him and do what is right. This is the message of Good News for the people of Israel—that there is peace with God through Jesus Christ, who is Lord of all. You know what happened throughout Judea, beginning in Galilee, after John began preaching his message of baptism. And you know that God anointed Jesus of Nazareth with the Holy Spirit and with power. Then Jesus went around doing good and healing all who were oppressed by the devil, for God was with Him. And we apostles are witnesses of all He (Jesus Christ) did throughout Judea and in Jerusalem. They put Him to death by hanging Him on a cross, but God raised Him to life on the third day. . . . He (Jesus Christ) is the One all the prophets testified about, saying that everyone who believes in Him will have their sins forgiven through His name.” Acts 10:35-40, 43 (NLT)

Psalm 15 and Psalm 24 are not a prescription for being saved. As stated earlier, only our personal faith in God (Father, Son – Jesus Christ, and Holy Spirit) brings about our salvation (Genesis 15:6; Habakkuk 2:4; Mark 12:28-34; see also Romans 1:17; Galatians 3:11; Ephesians 2:8-9; Colossians 1:19). “This righteousness from God comes through faith in Jesus Christ to all who believe. . . . For all have sinned and fall short of the glory of God” (Romans 3:22-23, NIV). Good works or religious character cannot save us. The only way we can enter into God's eternal sanctuary is through the merits of Jesus Christ, which means we must repent of our sins and place our wholehearted faith in Him. Only Jesus Christ qualifies to enter God the Father's eternal presence, and He has gone to heaven to represent His people and intercede for them before God the Father's throne. God's righteousness is a gift to all who believe in His Son, Jesus Christ and not a reward for our good works (Romans 3:21-4:9; Romans 5:17; Romans 10:1-10). Ultimately, our salvation through faith in Jesus Christ expresses itself in good works and love (Galatians 5:6; James 2:18, 20, 22).

Psalm 15 and Psalm 24 do provide a description of how saved people ought to live if they want to please God and have eternal fellowship (union) with Him (Matthew 7:24-27; Luke 6:47-49). A godly life discussed by Jesus Christ in the Sermon on the Mount parallels the characteristics of the godly person described in Psalm 15 and Psalm 24. A life built upon God and God’s teachings has a strong and stable foundation. Practicing obedience to God’s teachings becomes the solid foundation to weather any storms of life (see James 1:22-27). “He who does the will of God abides forever” (1 John 2:17, NKJV).

Who may climb the mountain of the Lord? Who may stand in His holy place? Only those whose hands and hearts are pure, who do not worship idols and never tell lies. They will receive the Lord’s blessing and have a right relationship with God their Savior. Such people may seek you and worship in Your presence, O God of Jacob. Psalms 24:3-6 (NLT)

“Only those with pure hands and hearts, who do not practice dishonesty and lying” will see God (Psalms 24:4; see also Matthew 5:8). “Clean hands” speak of righteous conduct (Isaiah 1:15-16, 18), and a “pure heart” speaks of godly character and motives (Matthew 5:8). Jesus Christ said that the “pure in heart . . . will see God” (Matthew 5:8). A pure heart is a right attitude and motives (Psalm 51:10; Psalm 73:1). Those who are pure in thought, word, and deed will receive God’s blessings and goodness (Psalm 24:5; Matthew 5:8) and “allowed to stand before the Lord and worship the God of Jacob” (Psalm 24:6, TLB). Inner purity and truth are required of those who worship God aright (Psalm 15; Psalm 24:3-5; John 4:24).

Give up your evil ways. Learn to do good. Seek justice. Help the oppressed. Defend the cause of orphans. Fight for the rights of widows. “Come now, let’s settle this,” says the Lord. “Though your sins are like scarlet, I will make them as white as snow. Though they are red like crimson, I will make them as white as wool. If you will only obey Me, you will have plenty to eat. But if you turn away and refuse to listen, you will be devoured by the sword of your enemies. I, the Lord, have spoken!” Isaiah 1:16-20 (NLT)

God hates all kinds of deception and frauds, especially false witness in court. Even more, external religious rituals are meaningless before God without inward holiness and truth (Isaiah 1:15-16, 18). Our religious celebrations and sacrifices are to be an outward sign of our inward love and faith in God (see Deuteronomy 10:12-16; 1 Samuel 15:22-23; Psalm 51:16-19; Hosea 6:6). Our gifts and sacrifices mean nothing to God when they come from a corrupt heart. God wants us to wholeheartedly love Him, faithfully obey Him and turn from our sins. God's Word promises that He gives everyone an opportunity to repent and be forgiven (Isaiah 1:16-31) with full cleansing of all our sins and shame (Psalm 51:1-7).

References

KJV Bible Commentary. Nashville, TN: Thomas Nelson, 1994.

Life Application Study Bible. Carol Streams, IL: Tyndale House Pub., 2005.

Woman’s Study Bible. Nashville, TN: Thomas Nelson, 1995.

Zondervan NIV Study Bible. Grand Rapids, MI: Zondervan, 2008.

Wiersbe, Warren W. Bible Exposition Commentary. Victor Books, 1989.

God's Greatness

The earth belongs to God! Everything in all the world is His! He is the One who pushed the oceans back to let dry land appear. Psalms 24:1-2 (TLB)

The entire world belongs to God – the glorious eternal King. God is the source of all creation and all things come from and depend upon Him (Psalm 24:1: see also 1 Corinthians 10:26). He upholds and maintains the whole world (Daniel 4:34-35; Ephesians 1:11). The true and living God (God the Father, God the Son (Jesus Christ) and God the Spirit) is the Creator, Sustainer, and Possessor of the whole world (Psalm 19:1-4; see also Genesis 1:1-3; John 1:1-5). “The Lord is the true God, He is the living God, and an everlasting king” (Jeremiah 10:10). As the true and living God, He personally provides and guides His creation toward a meaningful and good purpose (Philippians 2:13).

God is always present in His created world and is never separated from any part of His creation. In fact, God is all-seeing, all-knowing, all-holy, and all-present (Psalm 33:13-15, Psalm 139:13-16; Proverbs 15:3; Jeremiah 16:17; Jeremiah 23:24; Hebrews 4:13). At one, God gives total and undivided attention not just to one thing at a time but to everything and everyone everywhere in His world (Psalms 139:7-10). God is everywhere in His fullness as He is free from limits and bounds (1 Kings 8:27; Isaiah 40:12-26; Isaiah 66:1). Even more, God already knows everything about us, including our inner motives, heart  desires, and even the number of hairs on our heads (1 Samuel 16:7; 1 Kings 8:39; 1 Chronicles 28:9; Psalm 139:1-6, 23; Jeremiah 17:10; Matthew 10:30; Luke 16:15; Romans 8:27). In other words, God knows everything and about everybody all the same time. In some mysterious way, God is immanent, that is, He is present in the day-to-day human existence. As Spirit, God is living, working in His world, and stands ready to help His people. God is near “to all who call upon Him, to all who call upon Him in truth. He will fulfill the desire of those who fear (respect) Him; He will also hear their cry (prayer) and will save them. The Lord keeps all who love Him” (Psalms 145:18-20, NASB).

For those who know and love God, we are never separated from God's uplifting presence (see Romans 8:35-39; see also Psalm 86:5; Jeremiah 23:23; Hebrews 4:14-16). The psalmist exclaimed, “I can never be lost to Your Spirit! I can never get away from my God! If I go up to heaven, You are there; if I go down to the place of the dead, You are there. If I ride the morning winds to the farthest oceans, even there Your hand will guide me, Your strength will support me” (Psalms 139:7-10, TLB). The prophet Isaiah looked for the Messiah to be named Emmanuel, meaning, “God with us”; and Matthew reported that God fulfilled that promise in Jesus Christ (Isaiah 7:14; Matthew 1:23). As Spirit, God chose to humble Himself and take on the form of human flesh in Jesus Christ (Philippians 2:6-11). Believing Christians join with Peter in confessing that Jesus is “the Christ, the Son of the living God” (Matthew 16:16, NIV). At the end of the age, God’s presence will be very clear: God will live with His people (Revelation 21:3).

God is always faithful and He will never fail (1 Corinthians 10:13). We can always depend on God. Of all the heavenly bodies created by God, the earth is where God has chosen to be His own special sphere of activity. God selected the planet earth, and there He sent His Son – Jesus Christ to live, to minister, to die, and to be raised from the dead, that we humans might be saved. We humans are God’s stewards of the earth (1 Timothy 6:17). As stewards, we must treat God’s earth with goodness and care. Indeed, in Jesus Christ (who is God in human flesh) “all things hold together” (Colossians 1:17), and He is continually “upholding the universe by His word of power” (Hebrews 1:3). Indeed, God has the whole world in His hands (Exodus 19:5)!

References

Life Application Study Bible. Carol Streams, IL: Tyndale House Pub., 2005.

Zondervan NIV Study Bible. Grand Rapids, MI: Zondervan, 2008.

Butler, Trent. Holman Bible Dictionary. Broadman & Holman Pub., 1991.

Grudem, Wayne. Systematic Theology. Grand Rapids, MI: Zondervan, 1994.

Packer, J.I. Concise Theology: A Guide to Historic Christian Beliefs. Carol Stream, IL:  Tyndale House Pub., 1993.

Wiersbe, Warren W. Bible Exposition Commentary. Victor Books, 1989.