Vision of Jesus

⁹ I, John, am your brother and your partner (companion) in suffering and in God’s Kingdom and in the patient endurance to which Jesus calls us. I was exiled (banished) to the island of Patmos for preaching the word of God and for my testimony about Jesus. ¹⁰ It was the Lord’s Day, and I was worshipping in the Spirit. Suddenly, I heard behind me a loud voice like a trumpet blast. ¹¹ It said, “Write in a book (scroll) everything you see (your vision), and send it to the seven churches in the cities of Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.” ¹² When I turned to see who was speaking to me, I saw seven gold lampstands. ¹³ And standing in the middle of the lampstands was someone like the Son of Man. He was wearing a long robe with a gold sash across His chest. ¹⁴ His head and His hair were white like wool, as white as snow. And His eyes were like flames of fire. ¹⁵ His feet were like polished bronze refined in a furnace, and His voice thundered like mighty ocean waves. ¹⁶ He held seven stars in His right hand, and a sharp two-edged sword came from His mouth. And His face was like the sun in all its brilliance. ¹⁷ When I saw Him, I fell at His feet as if I were dead. But He laid His right hand on me and said, “Do not be afraid! I am the First and the Last. ¹⁸ I am the Living One. I died, but look—I am alive forever and ever! And I hold the keys of death and the grave. ¹⁹ Write down what you have seen—both the things that are now happening and the things that will happen. ²⁰ This is the meaning of the mystery of the seven stars you saw in My right hand and the seven gold lampstands: The seven stars are the angels (messengers) of the seven churches, and the seven lampstands are the seven churches.” Revelation 1:9-20 (NLT)

John wrote the book of Revelation to seven churches in Asia Minor, which is modern day Turkey. John identified himself as “your brother and your partner in suffering” (Revelation 1:9, NLT). Sadly, John and the churches were fellow sufferers of severe persecution from harsh Roman emperors such as Nero and Domitian because of their belief in “the word of God and the testimony of Jesus” (Revelation 1:9, NIV). For John, the “word of God” and “the testimony of Jesus” are synonyms or the same. John encouraged the churches patiently to endure all suffering and persecution for the Lord Jesus Christ’s sake because they too will share His Kingdom (Revelation 1:9).

Most likely, John was exiled or banished to the island of Patmos because he refused to stop preaching the word of God and for telling what he knew about Jesus Christ (Revelation 1:9). Early church traditions say that Roman Emperor Domitian banished John to the island of Patmos, a Roman penal colony off the coast of Asia Minor. If this John were one of the Twelve Apostles, John would have been the last living eyewitness of Jesus. Placing John in exile would have been appropriate for a Roman ruler like Domitian to stop the spread of the Gospel (Good News) about Jesus Christ. To prevent any movement, authorities always separate the leaders from the group.

At Revelation 1:10, John said he was worshipping “in the Spirit on the Lord’s Day” when suddenly he heard a great or mighty voice behind him, a voice that sounded like a trumpet blast (Revelation 1:10). Jesus Christ was speaking! The voice told John, “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea” (Revelation 1:11, NIV). These seven churches received the seven letters from John in Revelation chapters two and three. These seven churches represented prominent cities in Asia Minor. The book of Revelation was born out of John’s profound spiritual experience while exiled on Patmos.

John says he was “in the Spirit on the Lord’s Day” on the day of his revelation (Revelation 1:10). The phrase “in the Spirit” was common among writings of the Old Testament prophets and apocalyptic literature. “In the Spirit” means the prophet or the apocalyptist experienced an ecstatic experience or revelation from God (see also e.g., Actos 10:10; Acts 22:17). Both Isaiah and Ezekiel began their ministry also with a great vision of the glory of God (see Isaiah 6; Ezekiel 1). Now, John tells readers of his calling or commission to pass on to the churches this revelation of Jesus.

Moreover, John’s uses the phrase “the Lord's Day” at Revelation 1:10. In the early church, the “Lord's Day” was Sunday or the first day of the week. The Lord's Day is not the Sabbath. The early Christians moved the worship day from Saturday (the Sabbath) to Sunday (the Lord’s Day) to accommodate Jewish Christians so they could participate in both communities of faiths on Saturday with Jewish activities at the synagogue and Sunday for Christians. More likely, scholars believe the Lord’s Day became a celebration and reenactment of Easter to celebrate Jesus’ resurrection. Sadly, the Roman government also considered Sunday the “lord’s day” to worship their Roman emperors. Rome sometimes called their emperors “our lord and our god.” John wanted to emphasize in Revelation that the true “Lord and God” that deserve our wholehearted worship and allegiance was God the Father and His Son, Jesus Christ (e.g., see Revelation 1:6; Revelation 4:11; Revelation 5:12; Revelation 11:15-17).

In the opening chapter of Revelation, John saw a glorious vision of the reigning and ruling Jesus! The entire Holy Bible speaks of Jesus, the living Word of God (Revelation 19:13; see also John 1:1-5); but the book of Revelation especially magnifies the greatness and glory of Jesus. Revelation, after all, is a revealing or unveiling of Jesus Christ and not simply the revelation of future events.

Images of the living Jesus abound in Revelation. John reveals Jesus as a King (Revelation 17:14), a special Child (Revelation 12:1-6), a Warrior on a horse (Revelation 19:11-16), the Lion of Judah and Root of David (Revelation 5:5) and the Judge (Revelation 19:11). Revelation 1:13-16 gives the first glorious appearance of Jesus. Then, the second greatest image of Jesus comes in Revelation chapter 5. In Revelation 5, John sees a “Lamb, looking at if it had been slain” (Revelation 5:6-13). This powerful image of Jesus as Lamb often resurfaces in Revelation (see e.g., Revelation 6:1; Revelation 7:9-10). Jesus the King is also the sacrificial Lamb who died and redeemed us to take away our sins (Revelation 5:9-14). Jesus’ sacrificial death, seemingly a great defeat, actually ushered in a decisive victory, for Him and all faithful believers. Jesus’ sacrificial death destroyed and triumphed over evil. Definitely, Revelation is a book of victory and faithful believers are seen as “overcomers” (see e.g., Revelation 2:7, 11, 17, 26; Revelation 3:5, 12, 21; Revelation 11:7; Revelation 12:11; Revelation 15:2; Revelation 21:7). Although through the eyes of unbelief, Jesus and His church are defeated in this world. However, through eyes of faith, Jesus and His faithful people are the true victors and overcomers (see also 1 Corinthians 15:42-57).

When describing Jesus in Revelation, John often takes attributes from the Old Testament book of Daniel attributed to God and applies these same attributes to the ruling and reigning Jesus. In John’s vision, the ruling and resurrected Jesus is God. Throughout the book of Revelation, John refers to God, Jesus Christ, and the Holy Spirit interchangeable. To hear God, Jesus, or the Holy Spirit speak is to hear God.

In the first vision, John saw the living Jesus standing among the seven golden lampstands (Revelation 1:12-13). The Lord Jesus Christ was dressed in a robe reaching down to His feet and with a golden sash around His chest (Revelation 1:13; see also Daniel 7:13; Daniel 10:5). John also noticed that Jesus’ hair was white as wool or snow, and His eyes flashed like flames of fire (Revelation 1:14; see also Daniel 7:9). Moreover, Jesus’ feet gleamed like burnished bronze, and His voice thundered like the waves against the shore (Revelation 1:15; see also Daniel 10:6). In His right hand, Jesus held seven stars (Revelation 1:16, 20). From Jesus’ mouth, there came a sharp, double-bladed sword. Most importantly, Jesus’ face shone like the power of the sun in unclouded brilliance (Revelation 1:16). Jesus’ shining face reminds us of His transfiguration (Matthew 17:2; see also Matthew 28:3; John 1:4-5) and the prophecy of Malachi 4:2 (“the Sun of righteousness [shall] arise”).

When John saw Jesus, he fell at Jesus’ feet as dead (Revelation 1:17). However, Jesus laid His right hand on John and said, “Do not be afraid!” (Revelation 1:17, TLB). Jesus announced to John, “I am the First and the Last. I am the Living One. I died, but look—I am alive forever and ever! And I hold the keys of death and the grave” (Revelation 1:17-18, NLT). As faithful believers in Jesus, we need not fear life or death, because Jesus is “The Living One” and He is always with us (Matthew 28:20; see also Romans 8:35-39).

Perhaps, the most important part of John’s vision is the ever-living and exalted Jesus in the midst of the seven lampstands (Revelation 1:12-13; 20). The seven lampstands represent the seven churches in Asia Minor (Revelation 1:11, 20) and the seven stars in Jesus’ hand represent the angels (messengers or perhaps pastors) of the seven churches (Revelation 1:16, 20). John wanted to encourage the churches that the glorified Jesus stands in the midst of their suffering and persecution. John sees a vision of Jesus not as a lowly Lamb but as the ruling, reigning, and resurrected Jesus present with His people to provide and protect them with His all-encompassing love and reassuring power. Through His Spirit, Jesus Christ is still among the churches today. When any faithful believer faces persecution, Jesus is in the midst with God the Father and His deep love and compassion through the Holy Spirit (see 1John 4:4).

References

Life Application Study Bible (Carol Stream, IL: Tyndale House Pub., 2005).

New Student Bible (Grand Rapids, MI: Zondervan, 1992).

Loyd, Melton, Ph.D., Senior Professor of New Testament (Due West, SC: Erskine Theological Seminary, 2016).

Wiersbe, Warren W. Bible Exposition Commentary –New Testament (Victor Books, 1989).

Jesus Is Coming!

⁴ This letter is from John to the seven churches in the province of Asia. Grace and peace to you from the One who is, who always was, and who is still to come; from the sevenfold Spirit before His throne; ⁵ and from Jesus Christ. He is the faithful witness to these things, the first to rise from the dead, and the Ruler of all the kings of the world. All glory to Him who loves us and has freed us from our sins by shedding His blood for us. ⁶ He has made us a Kingdom of priests for God, His Father. All glory and power to Him forever and ever! Amen. ⁷ Look! He comes with the clouds of heaven. And everyone will see Him— even those who pierced Him. And all the nations of the world will mourn for Him. Yes! Amen! ⁸ “I am the Alpha and the Omega—the beginning and the end,” says the Lord God. “I am the One who is, who always was, and who is still to come—the Almighty One.” Revelation 1:4-8 (NLT)

The book of Revelation unveils some of the future events that will occur in the life of Jesus Christ (Revelation 1:1). God the Father permitted His Son Jesus Christ to reveal these future events through to His servant John in a vision; and then an angel was sent from heaven to explain the vision’s meaning (Revelation 1:1). In turn, John was to make this unveiling of truth known to the Church for moral and spiritual formation. To understand what is involved in a visionary experience, one may consider the Prophet Ezekiel’s vision of a valley full of dry bones from the Old Testament (see Ezekiel 37:1-4). Also, the Acts of the Apostles from the New Testament reports various instances of visionary experiences (see Acts 9:10; Acts 10:11; Acts 16:9; Acts 18:9; Acts 22:17; Acts 27:23).

John wrote the vision down—the words of God and Jesus Christ and everything he heard and saw (Revelation 1:2). The source of the Revelation is God, who speaks this truth through His Son Jesus Christ and He shows to God’s people things that are about to happen. Revelation is apocalyptic literature. Christian apocalyptic literature is mainly Jewish apocalyptic literature as they discuss God’s coming Kingdom. Both Christian and Jewish apocalyptic literature comfort God’s people, encourage them to remain faithful to God and assure that God is fully in control of the world and all world events. History is not a random sequence of unrelated events but a divinely decreed ordering by the true and living God.

Scholars note that apocalyptic literature is constantly “telescoping time.” Apocalyptic literature looks into the future through a telescope and sees the nearness of God’s coming Kingdom. Telescoping time does not invalidate John’s visionary work. John sees God’s Kingdom with clarity, but he merely misjudges the distance because of telescoping. One day, Jesus will return when the prophecy will all come true (Revelation 1:3).

The immediate recipients of John’s prophecy were to the seven churches in Asia Minor, which is modern day western Turkey (Revelation 1:4). Seven is a number symbolizing completeness; therefore, these seven churches are representative of the Church. In his letter, John greeted the churches with the source of grace and peace. All grace and peace come from the Godhead (Trinity) – the eternal God who is, and was, and is to come; from the sevenfold Spirit before His throne; and from Jesus Christ, the faithful witness who reveals all truth to God’s faithful people (Revelation 1:4-5; see also John 3:32-33; John 18:37). John writes to assure God’s faithful people that the Godhead – the Father, Son, and Holy Spirit – is ever-present with them.

Moreover, John reminds the churches that Jesus Christ was the first to rise from death to die no more and the Ruler of all the kings of the world (Revelation 1:5; see also Colossians 1:18; Revelation 19:16). The churches must give all glory and praise to Jesus Christ because He loves us and graciously freed us from our sins by shedding His sacrificial blood for us (Revelation 1:5; Revelation 5:9-14; see also Philippians 2:10-11). Salvation belongs to our God, who sits on the throne, and to the sacrificial Lamb, Jesus Christ (Revelation 7:10; see also John 3:16). Furthermore, Jesus Christ has made all faithful believers in Him a Kingdom of priests for God, His Father (Revelation 1:6; see also Revelation 5:10). At Mount Sinai, God promised that if the emerging Jewish nation would obey His voice and keep His commandments, He would make them a “kingdom of priest and a holy nation” (Exodus 19:6; see also Isaiah 61:6). The early church understood itself to be in a genuine succession of Israel and thus the inheritors of all the blessings promised to Israel (see 1 Peter 2:5, 9-10). Corporately, the church is a Kingdom with Jesus Christ as Ruler and individually as priests. Therefore, all glory and power belong to Jesus Christ forever and ever (Revelation 1:6). Jesus Christ is the Lamb of God, the Son of Man, Lion of Judah, the Revealer, and Word of God.

The focus and theme of Revelation is the Second Coming of the Lord Jesus Christ and the definitive establishment of God’s Kingdom at the end times. The book of Revelation promises that Jesus Christ will come again surrounded by clouds; and every eye shall see Him, even those who pierced Him (Revelation 1:7; see also Daniel 7:13-14; Matthew 16:27; Matthew 24:30; Matthew 26:69; 1 Thessalonians 4:16-17). John said that the nations would weep in sorrow and terror when Jesus comes! In reporting his visionary experiences, John uses various symbols, visions, and metaphorical language to describe Jesus Christ’s return and God’s Kingdom. Ultimately, John sees believers’ hopes fulfilled with Jesus Christ’s glorious return, God’s establishment of His Kingdom, and the final judgment of all sin. 

Based on Jesus Christ’s coming, the structure of Revelation involves a series of three seven-part judgments (see Revelation chapters 6 through 7; Revelation chapters 8 through 9, and Revelation chapter 16). Each judgment is parallel, yet ever progressing. Chapters 6 through 19 of Revelation are the most complicated, confusing, and the largest sections of the book. Most people avoid chapters 6 through 19 because of the sections' bloody, violent, and bizarre scenes of three judgments.

However, this middle section of Revelation repeatedly brings before the reader, but in climatic form, the struggle of God’s people but their victory over evil through the sovereign power and judgment of Almighty God and Jesus Christ (Revelation 6:15-17). Starting with chapter 6, Jesus as the Lamb breaks seven seals and judgment breakout on the earth. The judgments of Revelation are similar to the plagues sent to Egypt from the Old Testament book of Exodus. Even more, this middle section includes three interludes separating the judgment scenes – Revelation 7:1-17, Revelation 10:1-11:14, and then Revelation 14:6-20. In the interludes, John addresses faithful believers and brings comfort to God’s people during the time of judgment. Some scholars interpret these three sets of judgments from chapters 6 through 19 in a sequential fashion. However, most biblical scholars view these judgments as a recapitulation of the same judgment in three different vantage points. Essentially, each judgment retells the same story again but with a different emphasis or detail. Thus, most scholars believe John retells the same story with these three set of judgments in chapters 6 through 19 not as three sets of chronological judgments but the same judgment with three different vantage points.

Then in Revelation 1:8, the Lord God spoke to John and said, “I am the Alpha and the Omega . . . who is, and who was, and who is to come, the Almighty” (Revelation 1:8, NIV). The true and living God is eternally existent, without beginning or end; and He is the sovereign Lord over the universe. We must love the Lord God with all our hearts, with all our soul, with all our mind, and all our strength (Matthew 22:37; see also Deuteronomy 6:5-6). In the book of Revelation, God speaks at the very beginning (Revelation 1:8) and the end of the book (see Revelation 21:5-6). Interestingly, John speaks about God the Father, the Son Jesus Christ, and the Holy Spirit interchangeably and without distinction throughout Revelation (see e.g., Revelation 1:17; Revelation 2:8; Revelation 22:13).

References

ESV Study Bible, English Standard Version (Wheaton, IL: Crossway Bibles, 2008).

Zondervan NIV Study Bible (Grand Rapids, MI: Zondervan, 2008).

Loyd, Melton, Ph.D., Senior Professor of New Testament (Due West, SC: Erskine Theological Seminary, 2016).

Metzger, Bruce. Breaking the Code: Understanding the Book of Revelation (Nashville, TN: Abingdon Press, 1993).

Mounce, Robert H. The Book of Revelation (Grand Rapids, MI: Eerdmans Publishing Company, 1998).

Revelation’s Call for Faithfulness

¹² Here is a call for the endurance of the saints, those who keep the commandments of God and their faith in Jesus. Revelation 14:12 (ESV)

The book of Revelation is a unique book. Revelation engages readers’ imagination while also causing much confusion, misunderstanding, and mystery. Much of the confusion comes from Revelation chapters 6 through 19 with the book’s strange numbers, symbols, judgments, and peculiar visions experienced by John. Revelation chapters 1 through 5 and Revelation chapters 21 and 22 are often the most read chapters of Revelation. Understanding the Holy Bible is incomplete without reading all of Revelation. Revelation contains the most exalted and majestic portrait of the true and living God, His Son Jesus, and the Holy Spirit (see Revelation chapters 4 and 5).

Scholars classify Revelation as apocalyptic literature. Revelation describes the second coming of Jesus (Revelation 1:7), the judgment of God at the end of the age (Revelation 6 through 20), and the new heaven and earth (Revelation 21 and 22). Most of the Holy Scriptures focuses on God working within human history through various narrative stories, parables, and poetry. However, books such as Ezekiel, Daniel, Zechariah, and Revelation focus on God’s future reigning and judgment. Even more, Revelation is also prophetic such as the books of Old Testament books of Jeremiah and Amos. Revelation reveals the true and living God heaven and earth, and He is reigning, sovereign, omnipotent, and omnipresent (Revelation 4:1-11; Revelation 19:6; see also Exodus 15:11; 2 Chronicles 6:14, 18). Finally, the author John wrote Revelation as a letter to the seven churches in Asia Minor to assure the churches of God and His Son Jesus’ ever-presences with them (Revelation 2:1-3:22). Seven represents completion. Thus, John is writing to all churches of God and His Son’s care and presence.

One of Revelation’s themes is the importance of continual faithfulness and obedience to God and His Son, Jesus (see e.g., Revelation 12:17; Revelation 13:10; Revelation 14:12). At the time of John’s writing, the churches in Asia Minor were suffering at the hands of the Roman government. John assured the churches that God and His Son Jesus promised redemption, blessing, and victory for those who faithfully and obediently worshipped Him and His Son, Jesus, as their Lord and God (see e.g., Revelation 2:7, 11, 17, 26-29; Revelation 5:9-14; Revelation 14:3-5). As Jesus informed His disciples before His death and crucifixion, “Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world” (John 16:33, NLT; see also Revelation 3:5, 12, 21; Revelation 21:7).

Scholars have dated John’s writing of Revelation as early as Claudius (A.D. 41-54) and as late as Trajan (A.D. 98-117). Many scholars believe John wrote Revelation approximately A.D. 95, during the reign of the Roman emperor Domitian. Domitian enacted an old Roman practice of emperor worship, and he demanded all people worship him as “our lord and our god.” However, faithful Christians during Domitian’s reign refused to worship Domitian and only acknowledged God and His Son Jesus as “Lord and God.” The earliest Christian’s confession was that “Jesus is Lord” (see Revelation 19:16). The Christians’ refusal to worship Domitian led to severe persecution as the Roman government threatened and pressured early Christians to accept the practice of emperor worship. In fact, early church tradition believes that Domitian exiled John to the island of Patmos, a Roman penal colony off the coast of Asia Minor, because of his faithful testimony of Jesus Christ (see Revelation 1:2, 9).

Some biblical scholars maintain that John wrote the book of Revelation during the latter part of Nero’s reign (A.D. 54 – 68). During Nero’s reign, faithful Christians suffered great persecution. In fact, Romans writings report that Nero even set fire to portions of Rome and unjustly blamed the Christians. Nero’s persecution of the Christians was so severe that even other Roman gentiles sympathized with the Christians. However, scholars note that Nero centered his persecution of Christian mainly in the city of Rome. Revelation primarily discusses Christian suffering persecution in Asia Minor. Scholars note that there was no evidence that Christians suffered persecution outside Rome during Nero’s reign.

Thus, most biblical scholars believe that John wrote Revelation during the harsh reign of Roman emperor Domitian (A.D. 81 - 96). Roman historical writings support Christians’ widespread suffering and persecution during Domitian’s reign. The book of Revelation does not specifically mention Domitian’s name or the Romans. However, John personified the Roman Empire as a beast who demanded universal worship (see e.g., Revelation 13:4; Revelation 14:9; Revelation 16:2; Revelation 19:20) and insisting that everyone bear his evil “mark” or be put to death (see e.g., Revelation 20:4).

In Revelation, John warned the churches against coming opposition and the importance of worshiping only God and His Son Jesus as “our Lord and God” (see e.g., Revelation 1:6; Revelation 2:10; Revelation 4:11; Revelation 19:10; Revelation 22:3, 10). Also, John wrote Revelation to encourage Christians to remain faithful to God and His Son Jesus as Lord (Revelation 1:18) and not compromise their faith (see e.g., Revelation 2:10; Revelation 20:4). Like the church today, accommodation and compromise were issues facing these early Christians. Some within the church were advocating a policy of compromise (see e.g., Revelation 2:14-15, 20).

Sadly, every Christian in every generation faces temptations to compromise to the world and their values. Previously, the Apostle Paul and the Apostle Peter wrote to the Church not to be conformed to this world’s values (see Romans 12:1-2; 1 Peter 1:14; 1 John 2:15). Revelation is John’s call to Christians to remain faithful to God and His Son, Jesus and not to accommodate or compromise their Christian values and worship the beast of this world. John assured Christians of God’s presence, redemption, and blessings as a reward for their continual faithfulness to Him and His Son Jesus as Lord. John encouraged Christians to stand firm against persecution and compromise in light of the return of Jesus to deliver the righteous and judge the wicked. At God's appointed time, the risen and ascended Jesus will burst onto the world scene and reveal He is the King of kings and Lord of lords (Revelation 17:14). Then everyone will know that Jesus is Lord of the universe (see also Philippians 2:6-11)!

Revelation promises a happy conclusion to all faithful worshippers of God and His Son Jesus. God would seal His faithful and holy servants from judgment and wrath by placing His name and Jesus’ name on their foreheads (see e.g., Revelation 7:3; Revelation 14:1; Revelation 22:4). Even more, John says that God will create “a new heaven and a new earth” (Revelation 21:1). On this new earth, there will be no more tears and no more pain (Revelation 21:4). God will be with His faithful servants, and they will reign with Him forever and ever (Revelation 22:2-5). Out of the bad news predicted in Revelation, Revelation ends with hope and good news – specular Good News. For all the faithful believers, Revelation becomes a book of hope that the faithful will be with Jesus forever.

So, REPENT of your sins and turn to God and His Son, Jesus (see Revelation 2:5, 16, 21-22; Revelation 3:3, 19; Revelation 16:11; see also Matthew 4:17). Revelation promises a happy ending is coming for the faithful of God!

References

New Student Bible (Grand Rapids, MI: Zondervan, 1992).

Loyd, Melton, Ph.D., Senior Professor of New Testament (Due West, SC: Erskine Theological Seminary, 2016).

Metzger, Bruce. Breaking the Code: Understanding the Book of Revelation (Nashville, TN: Abingdon Press, 1993).

Mounce, Robert H. The Book of Revelation (Grand Rapids, MI: Eerdmans Publishing Company, 1998).

Wiersbe, Warren W. Bible Exposition Commentary –New Testament (Victor Books, 1989).

Interpreting Revelation

⁹ I, John, am your brother and your partner in suffering and in God’s Kingdom and in the patient endurance to which Jesus calls us. I was exiled to the island of Patmos for preaching the word of God and for my testimony about Jesus. Revelation 1:9 (NLT)

The author of Revelation is identified throughout the book as John (see Revelation 1:1, 4, 9; Revelation 21:2; Revelation 22:8), and John was a prophet (Revelation 22:9). The book of Revelation reveals that the author was a Jew, well versed in the Holy Scriptures, a church leader, and a deeply devoted to Jesus. Revelation contains a series of symbolic visions that exhibit the influence of Old Testament prophecies, especially those received by the prophets Daniel, Ezekiel, and Zechariah.

Revelation is an unveiling or disclosure by the divine Author of the book, Jesus Christ to His servant John for communication to the church (Revelation 1:1-3). John was exiled to the island of Patmos for faithfully preaching the word of God and for his testimony about Jesus (Revelation 1:9). Patmos was a small island off the coast of Greece similar to Alcatraz. On that desolate island, John had a series of vision he wrote down as Revelation.

Early church tradition has identified this John as the son of Zebedee and the beloved disciple of Jesus, Apostle John (Matthew 10:2). The Apostle John was one of the original twelve Apostles of Jesus. If this John is the Apostle John, then John would have been very old and the last surviving eyewitness of Jesus and the twelve. However, some scholars have argued against the Apostle John’s authorship of Revelation since the writing style of Revelation is very different from that of the Gospel of John and the three Epistles of John – 1 John, 2 John, and 3 John. However, some biblical scholars argue that the very nature of apocalyptic literature, the fact that this revelation was given in a vision, and the circumstances of John's being an exiled prisoner could easily account for the differences in writing style. John probably wrote Revelation 60 years after Jesus’ death and resurrection.

Consequently, the problem of interpretation of Revelation is complex. Few people today agree on exactly what Revelation means. Because of the conflicting theories about Revelation, readers are tempted to respond in one of two ways. Some judge the book so complicated and confusing that they can find no reason to read Revelation. Others fall prey to the opposite, and they pour over Revelation to discover Revelation’s secrets while ignoring the rest of Scripture. Every generation since the first century has come up with different interpretations of the message from Revelation.

The book of Revelation can be difficult to understand with the book’s various visions and elaborate symbolism. Many scholars assumed that the first readers of Revelation in the first century knew the book’s original message without undue difficulty. With the passing of each generation and the apparent failure of the book’s eschatological promises to find fulfillment, confusion began to set in the church. Since the first century, there have endless variations for interpreting Revelation.

Traditionally, biblical scholars have established four major approaches to interpreting the book of Revelation. The benchmark that distinguishes each interpretation of Revelation is the future forecast. The early Christians saw Revelation as a forecast of the future but there were groups of Christians that rejected that idea of Revelation as a forecast.

First, the preterist interpretation, also called the contemporary-historical, understood the book of Revelation as exclusively regarding first-century setting, claiming that most of Revelation events have already taken place. The preterist only saw the last two chapters of Revelation as a forecast of future events and rejected any future orientation. Preterist believed that Revelation is not a book of the future but that author John was a responding to a current first-century problem of the church similar to Apostle Paul's first-century letters to the various churches. Thus, the preterist views Revelation as being fulfilled in the early history of the church. The preterist view developed early and prominent during the time of the Reformation. Most reformers were preterist.

The second approach is commonly called the historicist view. While the preterist placed the book of Revelation entirely within the first-century world, the historicist interprets Revelation as a forecast of the course of history from Patmos to the end of history. Historicist approach views Revelation as a symbolic depiction of the church’s history beginning with the first century and going to the end of the age with such events as the various popes, the Protestant Reformation, the French Revolution, and individual leaders such as Mussolini. Thus, the historical view understands Revelation as portraying a panorama of the history of the church from the days of John to the end of time. This view is not very popular today because this view is strongly anti-Roman Catholic.

The third approach is the futurist or eschatological view. The futurist is prominent among writers who find in Revelation a major emphasis on the final victory of God over the forces of evil, the “Great Tribulation,” and the establishment of God’s everlasting Kingdom on earth. Many futurists regard everything from Revelation 4:1 to the end of the book as belonging to future events. Futurists are the very opposite of preterist. Preterist believes the book of Revelation focuses primarily on first-century while the futurists support prediction seekers of future events. The futurist views are depicted in such movies at the Left Behind series. Essentially, the futurist says that the book of Revelation is a forecast of future events and those strange visions and symbols are predicting events in our current day. Interestingly, if a futurist makes a prediction and that prediction does not come true, then the futurists makes another revision.

The fourth method of interpretation is the idealist or timeless symbolic. Idealist views Revelation as literature that does not reference to any specific historical event but as an expression of the eternal truths as the victory of good verse evil. The idealists see Revelation as a theological poem setting for the ageless struggle between the Kingdom of light and the kingdom of darkness. The idealist view is popular in university settings and church setting where Christians see the book of Revelation as a form of literature of the endless battle of good versus evil.

Possibly, the book of Revelation is both futurist and preterist. Revelation is a “prophecy” (Revelation 1:3; Revelation 22:7) not only of future events but also of God’s message for the present. The theme of Revelation focuses on the risen Jesus and His second coming. The author John writes about the living and glorious Jesus, which is the second part of Easter (see Revelation 1:7, 18; Revelation 2:8; Revelation 19:11-16). Jesus is the slain and risen Lamb to whom worship is directed (see Philippians 2:6-11). When God raised Jesus from total death, Jesus ended evil and death. However, Jesus’ death and resurrection did not have much impact at the first Easter except Jesus’ close followers that witnessed the living Jesus (see e.g., 1 Corinthians 15:1-8). The New Testament says that when God raised Jesus from the dead, Satan's reign ended and Jesus’ death purchased redemption for all who faithfully believe in Him (see Revelation 5:5-14; Revelation 12:10-11). Thus, Revelation is Jesus’ second coming and the second act of Easter (see Revelation 19:11-21). No one knows when Jesus will return nor how specifically Jesus will return (see e.g., Matthew 24:36; Mark 13:32-35; Acts 1:7). John uses metaphorical language and not literal language in Revelation to describe the end of the ages. John's description of the end of the age is beyond comprehension and therefore John uses metaphorical language.

References

Amplified Bible (Grand Rapids, MI: Zondervan, 1987).

ESV Study Bible, English Standard Version (Wheaton, IL: Crossway Bibles, 2008).

New Student Bible (Grand Rapids, MI: Zondervan, 1992).

Ryrie Study Bible: New American Standard Bible (Chicago, IL: Moody, 1995).

Zondervan NIV Study Bible (Grand Rapids, MI: Zondervan, 2008).

Loyd, Melton, Ph.D., Senior Professor of the New Testament (Due West, SC: Erskine Theological Seminary, 2016).

Mounce, Robert H. The Book of Revelation (Grand Rapids, MI: Eerdmans Publishing Company, 1998).

What Is Revelation?

¹ This is a revelation from Jesus Christ, which God gave Him to show His servants the events that must soon take place. He sent an angel to present this revelation to His servant John, ² who faithfully reported everything he saw. This is his report of the word of God and the testimony of Jesus Christ. ³ God blesses the one who reads the words of this prophecy to the church, and He blesses all who listen to its message and obey what it says, for the time is near. Revelation 1:1-3 (NLT)

Many biblical scholars classify the book of Revelation as apocalyptic literature, a prophecy, and a letter (epistle). In the very first word of the Greek text, John identifies Revelation as an apocalypse. The word “apocalypse” literally means revelation, unveiling, or disclosure. “Revelation” is an English translation of the Greek word “apocalypse.” Revelation is apocalyptic literature. Apocalyptic literature is unique to Judaism. In apocalyptic literature, the author’s sole subject matter is a description of the coming end of the world, the Kingdom of God, and the glorious future for the faithful. Apocalyptic literature flourished during the Jewish exile in the intertestamental period from 400 BC to AD 100. Other forms of apocalyptic literature include Daniel. Many biblical scholars consider Revelation the New Testament counterpart to the Old Testament apocalyptic book of Daniel.

The book of Revelation has some of the common characteristics of apocalyptic literature – use of metaphors, symbolic language, visions, excessive use of numbers, and supernatural characters to accomplish God’s divine purpose. The book of Revelation builds around the number seven. The number seven occurs 54 times in the book of Revelation. Seven is associated with completion, fulfillment, and perfection. In Judaism, seven had special significance such as the Sabbath (the seventh day) (see e.g., Genesis 2:2; Exodus 20:10-11); the Year of Jubilee (the year of release after seven Sabbatical years) (see e.g., Leviticus 25:8-17, 29-31). The book of Revelation references seven churches and seven spirits (Revelation 1:4); seven lampstands (Revelation 1:12); seven stars (Revelation 1:16); seven seals on the scroll (Revelation 5:1); seven horns and seven eyes of the Lamb (Revelation 5:6); seven angels and seven trumpets (Revelation 8:2); seven thunders (Revelation 10:3); seven heads of the dragon (Revelation 12:3); seven heads of the beast (Revelation 13:1); seven golden bowls (Revelation 15:7); and seven kings (Revelation 17:10).

Second, Revelation is a prophecy (see Revelation 1:3). John states that Revelation is a “prophecy” (see also Revelation 22:7, 18). Prophecy includes not only foretelling the future but also proclaiming any message from the true and living God – whether a command, instruction, warning, history, or prediction (see 1 Corinthians 14:3). Everyone who prophesies speaks with a message from God to people for strengthening, encouragement, and comfort (see 1 Corinthians 12:7-11). Thus, prophets are primarily preachers.

Moreover, Revelation is a letter (epistle) written to the church (Revelation 1:4, 11). Revelation begins with normal salutation in Revelation 1:4 and continues through the benediction of Revelation 22:21. John writes to the seven churches in Asia. The first major section of Revelation in chapters 2 and 3 is written in the form of letters to the seven churches. Thus, the book of Revelation is all three literary genres: an apocalypse, a prophecy, and a letter. 

The first verse of the book, “the revelation of Jesus Christ,” identifies the resurrected and living Jesus Christ as the central figure of this book. Revelation is an unveiling or disclosure of Jesus Christ (Revelation 1:1). From beginning to the end, Jesus Christ dominates. Revelation reveals a different portrait of the living Jesus Christ than from the New Testament Gospels. In Revelation, Jesus Christ (Messiah) is the reigning and ruling King and Lord (see e.g., Revelation 17:14; Revelation 19:16) as well as the sacrificial Lamb who purchased redemption (see e.g., Revelation 5:9-10; Revelation 14:3-4). Even more, Revelation reveals the true and living God, a portrait of heaven, and the presence of the Holy Spirit (see e.g., Revelation 4:1-5:14). Through graphic pictures of Revelation, we learn the final judgment of evil and eternal blessings for the faithful believers of Jesus Christ (Revelation 21:2-22:5).

The book of Revelation is full of hope and God’s mercy. Revelation offers future hope to all faithful believers in Jesus Christ by proclaiming Jesus Christ's final victory over evil and the reality of eternal life Him. Even more, the book of Revelation gives believers guidance as the book teaches about the importance of morality, obedience, and faithfulness to God and His Son, Jesus Christ (see e.g., Revelation 21:5-8; Revelation 22:14-15). John writes Revelation to instruct, chastise, and encourage the church to remain faithful and committed to God in spite of opposition and persecution. Everyone who endures the testing of evil and remains wholeheartedly faithful to God will be rewarded (see e.g., Revelation 2:7, 11, 17, 26; Revelation 3:5, 21; see also Mark 13:13; James 1:2-7, 12).

Nonetheless, the book of Revelation also reveals sinful usurpation of divine power, which brings God’s judgment. God does not approve of famine, death, and hell, but they are what must follow if a person persists in opposing God’s moral commands. The book of Revelation shows God’s desire not to inflict vengeance on people, but rather God’s desire to bring people to morality and repentance (see e.g., Revelation 2:5, 16, 22; Revelation 3:3, 19; see also Matthew 4:17; John 8:11). Nevertheless, the book of Revelation shows God’s sovereign and permanent power that ends all suffering and reveals an eternal closeness experienced by the faithful.

Moreover, the book of Revelation is filled with songs of praise aloud to God (see e.g., Revelation 5:13-14; Revelation 7:11-12; Revelation 11:15-18; Revelation 12:10-12; Revelation 15:3-4). These great songs of praise to God from Revelation have often influenced anthems and musical works such as Handel’s Messiah. Many of the best-loved sings of the church are based on parts of the book of Revelation such as “The Battle Hymn of the Republic,” by Julia Ward Howe comes from Revelation 14:17-20).

In the opening verses of Revelation, John states that “God blesses the one who reads the words of this prophecy to the church, and He blesses all who listen to its message and obey what it says” (Revelation 1:3, NLT). Revelation 1:3 is the first of seven blessings or beatitudes that come to those who read, understand, and obey the book of Revelation (see also Revelation 14:13; Revelation 16:15; Revelation 19:9; Revelation 20:6; Revelation 22:7; and Revelation 22:14). These blessings from Revelation virtually reproduce the words of Jesus in Luke 11:28, “blessed are all who hear the word of God and put it into practice” (Luke 11:28, NLT; see also James 1:22-25). Revelation 1:3 states very clearly that God’s blesses come to those who read and keep (obey) the words of this prophecy. Furthermore, Revelation 1:3 tells us that the author John expected all of Revelation to be read aloud to the church, reaching others through the ears (see e.g., Revelation 2:7, 11, 29; Revelation 3:6, 13, 22).

Many readers of Revelation see a book filled with mystical and disturbing supernatural characters, bizarre scenes and visions, various symbols, and multiple blasts of God’s judgments. However, the book of Revelation was not a mystery to the first readers in the early church. To the first readers of Revelation, the words had meaning and purpose. John wrote the book of Revelation under the leadership and guidance of God's Spirit to help that first century church, and that church understood John’s visions and revelations. The book of Revelation continues to speak to the church today as in the first century. Revelation reveals that God is fully in control, and He rules and overrules in the affairs of humankind. Although there will be persecution in the last days, God remains in sovereign control!

References

ESV Study Bible, English Standard Version (Wheaton, IL: Crossway Bibles, 2008).

Life Application Study Bible (Carol Stream, IL: Tyndale House Pub., 2005).

Ryrie Study Bible: New American Standard Bible (Chicago, IL: Moody, 1995).

Zondervan NIV Study Bible (Grand Rapids, MI: Zondervan, 2008).

Loyd, Melton, Ph.D., Senior Professor of the New Testament (Due West, SC: Erskine Theological Seminary, 2016).

Metzger, Bruce. Breaking the Code: Understanding the Book of Revelation (Nashville, TN: Abingdon Press, 1993).

Mounce, Robert H. The Book of Revelation (Grand Rapids, MI: Eerdmans Publishing Company, 1998).

Jesus’ Second Coming

²³ When you are persecuted in one town, flee to the next. I tell you the truth, the Son of Man will return before you have reached all the towns of Israel. Matthew 10:23 (NLT)

Matthew 10:23 along with such verses at Matthew 16:28, Matthew 24:36, and Matthew 26:64 deal with the second coming of the Son of Man. “Son of Man” was Jesus’ favorite title for Himself and associated with Daniel 7:13-14 (see also Revelation 1:13). Several interpretations have been suggested by Biblical scholars regarding the interpretation of Matthew 10:23:  (1) Jesus’ resurrection; (2) the sending of the Holy Spirit at Pentecost; (3) Jerusalem’s destruction in AD 70; or (4) the coming of Jesus at the end of the age. The fourth interpretation makes the most sense considering the larger context of Matthew 10 and the mission to Israel. Many Biblical scholars believe Matthew 10:23 means the mission to Israel must continue alongside the mission to all the nations until Jesus returns at His second coming (Matthew 10:5-6; see also Matthew 28:18-20). In other words, the work of believers will not be completed until Jesus returns and only after Jesus returns will the whole world accept and believe Jesus’ true identity (Matthew 24:14; see also Romans 14:10-12). At Jesus’ second coming, He will come in power, and great glory and every tongue will confess that “Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:11, (ESV). Then, the Lord Jesus Christ will reign forever and forever with great power, and all peoples, nations, and languages will worship Him (Revelation 11:15; see also Daniel 7:14).

When will Jesus return? Many generations have asked that question. Just before Jesus returned to heaven into the glory cloud after His resurrection (Acts 1:9), Jesus’ disciples asked Him when God’s Kingdom would be restored (Acts 1:6). Jesus told His disciples that God the Father alone has the authority to decide when the Kingdom will be restored and His second coming to earth (Acts 1:6-7; see also Mark 13:32-37; 1 Thessalonians 5:1-2). God sent Jesus at the right time for His first coming (Galatians 4:4), and God alone will decide Jesus’ second coming to earth (Matthew 24:36). As Jesus returned to heaven in the glory cloud, two angels told Jesus’ disciples who was watching Jesus return to heaven that Jesus will return in the same way as they saw Him go into heaven (see Acts 1:10-11; see also Mark 13:26-27; Mark 14:62; Revelation 1:7; Revelation 19:11-16). Until Jesus second coming, God’s people must continue to live by faith and obedience to God the Father and His Son, Jesus through the inward working of the Holy Spirit.

Jesus’ promised return becomes the prominent theme in the book of Acts, the New Testament letters (Epistles), and particularly the book of Revelation. Revelation is one of the most abused books of the Holy Bible. No New Testament book has caused much confusion and the subject of varied interpretations as Revelation. Mystical and disturbing supernatural characters and bizarre scenes and visions fill the pages of Revelation. Some people love the book of Revelation and concentrate all their reading of Revelation while ignoring the rest of Scripture. On the other hand, others ignore and avoid reading the book of Revelation thinking the book is too mysterious to understand. An understanding of the Holy Scriptures cannot be complete without reading the book of Revelation. In fact, John, the author of Revelation, instructed the early church to read the book of Revelation aloud (see Revelation 1:3). Jesus Christ is the central character of the book of Revelation. Even more, the book of Revelation has seven beatitudes or blesses that come to those who read and obey the book’s teaching.

³ God blesses the one who reads (aloud) the words of this prophecy to the church, and He blesses all who listen to its message and obey what it says, for the time is near. Revelation 1:3 (NLT)

¹³ And I heard a voice from heaven saying, “Write this down: Blessed are those who die in the Lord from now on. Yes, says the Spirit, they are blessed indeed, for they will rest from their hard work; for their good deeds follow them!” Revelation 14:13 (NLT)

¹⁵ “Look, I will come as unexpectedly as a thief! Blessed are all who are watching for Me, who keep their clothing ready so they will not have to walk around naked and ashamed.” Revelation 16:15 (NLT)

⁹ And the angel said to me, “Write this: Blessed are those who are invited to the wedding feast (marriage feast) of the Lamb.” And he added, “These are true words that come from God.” Revelation 19:9 (NLT)

⁶ Blessed and holy are those who share in the first resurrection. For them the second death holds no power, but they will be priests of God and of Christ and will reign with Him a thousand years. Revelation 20:6 (NLT)

⁷ “Look, I am coming soon! Blessed are those who obey the words of prophecy written in this book.” Revelation 22:7 (NLT)

¹⁴ Blessed are those who wash their robes. They will be permitted to enter through the gates of the city and eat the fruit from the tree of life.

Revelation 22:14 (NLT)

In the book of Revelation, John makes a consistent call for God’s people to endure, persevere, and remain wholeheartedly faithful to God despite persecution and opposition (see e.g., Revelation 3:10; Revelation 13:10; Revelation 14:12). Hope and mercy fill the pages of Revelation. In the book of Revelation, John reveals God’s love and patience for people as God give people repeated opportunities for repentance with each passing judgment, similar to Luke 15 (see e.g. Revelation 2:5, 16, 21-22; Revelation 9:20-21; Revelation 16:9, 11). Moreover, the book of Revelation is full of worship, praise, and singing to God (see e.g., Revelation 5:9-14; Revelation 7:10-12; Revelation 19:1-8). The church has derived more than 400 hymns of from the pages of Revelation. Furthermore, of the 404 verses that comprise the 22 chapters of Revelation, 278 verses contain one or more references or allusions to the Old Testament. Although John does not quote the Old Testament, Revelation is full of Old Testament imaginary and references, particularly from Exodus (see e.g., Revelation 15:5-8; Revelation 22:2). Most important, Revelation reveals the startling images of Jesus not as the helpless Lamb but the mighty Warrior, the LORD OF LORDS, and King of glory (see e.g., Revelation 17:14; Revelation 19:11-16).

References

ESV Study Bible, English Standard Version (Wheaton, IL: Crossway Bibles, 2008).

Zondervan NIV Study Bible (Grand Rapids, MI: Zondervan, 2008).

Loyd, Melton, Ph.D., Senior Professor of New Testament (Due West, SC: Erskine Theological Seminary, 2016).

Metzger, Bruce. Breaking the Code: Understanding the Book of Revelation (Nashville, TN: Abingdon Press, 1993).

Ross, Mark E. Let’s Study Matthew (Carlisle, PA: The Banner of Truth Trust, 2009).

Faithfulness To Jesus!

¹⁶ “Look, I am sending you out as sheep among wolves. So be as shrewd (wise) as snakes (serpents) and harmless (innocent) as doves. ¹⁷ But beware! For you will be handed over to the courts and will be flogged with whips in the synagogues. ¹⁸ You will stand trial before governors and kings because you are My followers. But this will be your opportunity to tell the rulers and other unbelievers about Me (Jesus). ¹⁹ When you are arrested, do not worry (anxious) about how to respond (speak) or what to say. God will give you the right words at the right time. ²⁰ For it is not you who will be speaking—it will be the Spirit of your Father speaking through you.

²¹ A brother will betray his brother to death, a father will betray his own child, and children will rebel against their parents and cause them to be killed. ²² And all nations will hate you because you are My followers. But everyone who endures (perseveres) to the end will be saved. ²³ When you are persecuted in one town, flee to the next. I tell you the truth, the Son of Man will return before you have reached all the towns of Israel.

²⁴ Students (disciple) are not greater than their teacher, and slaves (servants) are not greater than their master. ²⁵ Students (disciple) are to be like their teacher, and slaves (servants) are to be like their master. And since I, the Master of the household, have been called the prince of demons, the members of My household will be called by even worse names!

²⁶ But do not be afraid of those who threaten you. For the time is coming when everything that is covered will be revealed, and all that is secret will be made known to all. ²⁷ What I tell you now in the darkness, shout abroad when daybreak comes. What I whisper in your ear, shout (proclaim) from the housetops for all to hear!

²⁸ Do not be afraid of those who want to kill your body; they cannot touch your soul. Fear only God, who can destroy both soul and body in hell. ²⁹ What is the price of two sparrows—one copper coin? But not a single sparrow can fall to the ground without your Father knowing it. ³⁰ And the very hairs on your head are all numbered. ³¹ So do not be afraid (fear not); you are more valuable to God than a whole flock of sparrows.

³² Everyone who acknowledges Me (Jesus) publicly here on earth, I will also acknowledge before My Father in heaven. ³³ But everyone who denies Me here on earth, I will also deny before My Father in heaven.

³⁴ Do not imagine that I came to bring peace to the earth! I came not to bring peace, but a sword. ³⁵ ‘I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law. ³⁶ Your enemies will be right in your own household!’

³⁷ If you love your father or mother more than you love Me, you are not worthy of being Mine; or if you love your son or daughter more than Me, you are not worthy of being Mine. ³⁸ If you refuse to take up your cross and follow Me, you are not worthy of being Mine. ³⁹ If you cling to your life, you will lose it; but if you give up your life for Me, you will find it.

⁴⁰ Anyone who receives you receives Me (Jesus), and anyone who receives Me receives the Father who sent Me. ⁴¹ If you receive a prophet as one who speaks for God, you will be given the same reward as a prophet. And if you receive righteous people because of their righteousness, you will be given a reward like theirs. ⁴² And if you give even a cup of cold water to one of the least of My followers, you will surely be rewarded.”

^11:1 When Jesus had finished giving these instructions to His twelve disciples, He went out to teach and preach in towns throughout the region.

Matthew 10:16-11:1 (NLT)

In the earlier verses of Matthew 10, Jesus called twelve of His disciples. Jesus gave these twelve disciples His power to cast out evil (unclean) spirits and to heal (cure) every kind of disease and illness (Matthew 10:1, 7-8). In essence, these twelve disciples would be continuing Jesus’ public ministry of preaching, teaching, and healing (see e.g., Matthew 4:23; Matthew 9:35). However, Jesus warned these twelve disciples also to anticipate hostility towards their words and deeds. Matthew 10:16-42 discusses Jesus’ instruction to His disciples and their coming hostility in detail. Jesus’ instructions in these verses applied to not only the twelve disciples’ short-term missionary assignment, but all disciples of Jesus.

First, Jesus told the twelve disciples that He was sending them as “sheep in the midst of wolves” (Matthew 10:16). Jesus instructed the twelve disciples, also called apostles, to be “wise as serpents and innocent as doves” (Matthew 10:16; see also Romans 16:19). Jesus warned His disciples then and now, they will face persecution and trials because of their faithfulness and obedience to Him (Matthew 10:17-18). However, Jesus encouraged His disciples to endure and persevere when facing persecution and hostility because of their ministry from Him (Matthew 10:22).

In the world, Jesus warned His faithful disciples that they would face trials, sorrows, and opposition just as He suffered because of His faithfulness to God (see Matthew 10:24-25). Furthermore, Jesus warned His disciples that they would be handed over to courts, flogged in the synagogues, and dragged before governors and kings (Matthew 10:17-18). Even more, Jesus cautioned His disciples that brother would betray brother, a father will betray his own child, children will rebel against their parents, and all nations will hate them because they followed Him (see Matthew 10:21-22, 34-37).

In Jesus’ first coming, Jesus brought division since some heeded Jesus’ call to God’s Kingdom and while others rejected Him (Matthew 10:34-39; see also Matthew 3:12). Living for Jesus and obeying His values, morals, and commands often bring on persecution from others, but with it comes the opportunity to tell the Good News (Gospel) of salvation. Inevitable, belief and faithfulness to Jesus will cause separation between those who believe and those who do not, even within a family. The main point of Jesus’ warnings is that love of Him and God’s Kingdom must take precedence over every other human relationship. Nevertheless, Jesus does not want His disciples neglecting their families (see e.g., Matthew 15:3-7; cf. Exodus 20:12; Deuteronomy 5:16). Rather, our faithfulness and commitment to Him and God’s Kingdom must be our first priority (Matthew 6:33; see also Deuteronomy 6:5; Matthew 22:37).

Moreover, Jesus told His disciples not to be fearful or afraid (Matthew 10:26, 28; see also John 16:33) because “everyone who endures (perseveres) to the end will be saved” (Matthew 10:22, NLT; see also Matthew 24:13; Mark 13:13; Revelation 3:5). Such endurance and allegiance to Jesus are hallmarks of true salvation (see also 2 Timothy 2:11-13; Hebrews 3:6, 14; Hebrews 6:11-12; Hebrews 10:-35-36). Jesus said, “If you cling to your life, you will lose it; but if you give it up for Me, you will save it” (Matthew 10:39, TLB; see also Matthew 16:24-25). As believers in Jesus, we must persevere and be wholeheartedly faithful to Jesus! The true and living God promises always to protect, guard, and sustain Jesus’ faithful followers (Matthew 10: 19-20, 29-31; see also Matthew 28:20; John 12:25-26; Hebrews 13:5-6). God loves and values you (John 3:16).

Everyone who publically accepts and obeys Jesus on earth, Jesus will acknowledge them before His Father in heaven (Matthew 10:32; see also John 8:31; John 15:4, 10). However, everyone who denies Jesus here on earth, Jesus will also deny before His Father in heaven (Matthew 10:33). Jesus and God are one (see e.g., John 10:30; John 14:9; John 17:11, 21-23). Everyone who welcomes Jesus will be welcome by the true and living God in heaven (Mathew 10:40; see also John 14:6; Acts 4:12).

References

ESV Study Bible, English Standard Version (Wheaton, IL: Crossway Bibles, 2008).

Life Application Study Bible (Carol Stream, IL: Tyndale House Pub., 2005).

Zondervan NIV Study Bible (Grand Rapids, MI: Zondervan, 2008).

Ross, Mark E. Let’s Study Matthew (Carlisle, PA: The Banner of Truth Trust, 2009).