1
This is a revelation from Jesus Christ, which God gave Him to show His
servants the events that must soon take place. He sent an angel to present this
revelation to His servant John, 2 who faithfully reported everything
he saw. This is his report of the word of God and the testimony of Jesus
Christ. 3 God blesses the one who reads the words of this
prophecy to the church, and He blesses all who listen to its
message and obey what it says, for the time is near. Revelation
1:1-3 (NLT)
Many
biblical scholars classify the book of Revelation as apocalyptic literature, a
prophecy, and a letter (epistle). In the very first word of the Greek text,
John identifies Revelation as an apocalypse. The word “apocalypse” literally
means revelation, unveiling, or disclosure. “Revelation” is an English
translation of the Greek word “apocalypse.” Revelation is apocalyptic
literature. Apocalyptic literature is unique to Judaism. In apocalyptic
literature, the author’s sole subject matter is a description of the coming end
of the world, the Kingdom of God, and the glorious future for the faithful.
Apocalyptic literature flourished during the Jewish exile in the
intertestamental period from 400 BC to AD 100. Other forms of apocalyptic
literature include Daniel. Many biblical scholars consider Revelation the New
Testament counterpart to the Old Testament apocalyptic book of Daniel.
The
book of Revelation has some of the common characteristics of apocalyptic
literature – use of metaphors, symbolic language, visions, excessive use of
numbers, and supernatural characters to accomplish God’s divine purpose. The
book of Revelation builds around the number seven. The number seven occurs 54
times in the book of Revelation. Seven is associated with completion,
fulfillment, and perfection. In Judaism, seven had special significance such as
the Sabbath (the seventh day) (see e.g., Genesis 2:2; Exodus 20:10-11); the
Year of Jubilee (the year of release after seven Sabbatical years) (see e.g.,
Leviticus 25:8-17, 29-31). The book of Revelation references seven churches and
seven spirits (Revelation 1:4); seven lampstands (Revelation 1:12); seven stars
(Revelation 1:16); seven seals on the scroll (Revelation 5:1); seven horns and
seven eyes of the Lamb (Revelation 5:6); seven angels and seven trumpets
(Revelation 8:2); seven thunders (Revelation 10:3); seven heads of the dragon
(Revelation 12:3); seven heads of the beast (Revelation 13:1); seven golden
bowls (Revelation 15:7); and seven kings (Revelation 17:10).
Second,
Revelation is a prophecy (see Revelation 1:3). John states that Revelation is a
“prophecy” (see also Revelation 22:7, 18). Prophecy includes not only
foretelling the future but also proclaiming any message from the true and
living God – whether a command, instruction, warning, history, or prediction
(see 1 Corinthians 14:3). Everyone who prophesies speaks with a message from
God to people for strengthening, encouragement, and comfort (see 1 Corinthians
12:7-11). Thus, prophets are primarily preachers.
Moreover,
Revelation is a letter (epistle) written to the church (Revelation 1:4, 11).
Revelation begins with normal salutation in Revelation 1:4 and continues
through the benediction of Revelation 22:21. John writes to the seven churches
in Asia. The first major section of Revelation in chapters 2 and 3 is written
in the form of letters to the seven churches. Thus, the book of Revelation is
all three literary genres: an apocalypse, a prophecy, and a letter.
The
first verse of the book, “the revelation of Jesus Christ,” identifies the
resurrected and living Jesus Christ as the central figure of this book. Revelation
is an unveiling or disclosure of Jesus Christ (Revelation 1:1). From beginning
to the end, Jesus Christ dominates. Revelation reveals a different portrait of
the living Jesus Christ than from the New Testament Gospels. In Revelation,
Jesus Christ (Messiah) is the reigning and ruling King and Lord (see e.g., Revelation
17:14; Revelation 19:16) as well as the sacrificial Lamb who purchased
redemption (see e.g., Revelation 5:9-10; Revelation 14:3-4). Even more, Revelation
reveals the true and living God, a portrait of heaven, and the presence of the
Holy Spirit (see e.g., Revelation 4:1-5:14). Through graphic pictures of
Revelation, we learn the final judgment of evil and eternal blessings for the
faithful believers of Jesus Christ (Revelation 21:2-22:5).
The
book of Revelation is full of hope and God’s mercy. Revelation offers future
hope to all faithful believers in Jesus Christ by proclaiming Jesus Christ's
final victory over evil and the reality of eternal life Him. Even more, the
book of Revelation gives believers guidance as the book teaches about the
importance of morality, obedience, and faithfulness to God and His Son, Jesus
Christ (see e.g., Revelation 21:5-8; Revelation 22:14-15). John writes
Revelation to instruct, chastise, and encourage the church to remain faithful
and committed to God in spite of opposition and persecution. Everyone who endures
the testing of evil and remains wholeheartedly faithful to God will be rewarded
(see e.g., Revelation 2:7, 11, 17, 26; Revelation 3:5, 21; see also Mark 13:13;
James 1:2-7, 12).
Nonetheless,
the book of Revelation also reveals sinful usurpation of divine power, which
brings God’s judgment. God does not approve of famine, death, and hell, but
they are what must follow if a person persists in opposing God’s moral
commands. The book of Revelation shows God’s desire not to inflict vengeance on
people, but rather God’s desire to bring people to morality and repentance (see
e.g., Revelation 2:5, 16, 22; Revelation 3:3, 19; see also Matthew 4:17; John
8:11). Nevertheless, the book of Revelation shows God’s sovereign and permanent
power that ends all suffering and reveals an eternal closeness experienced by
the faithful.
Moreover,
the book of Revelation is filled with songs of praise aloud to God (see e.g.,
Revelation 5:13-14; Revelation 7:11-12; Revelation 11:15-18; Revelation
12:10-12; Revelation 15:3-4). These great songs of praise to God from
Revelation have often influenced anthems and musical works such as Handel’s Messiah. Many of the best-loved sings of
the church are based on parts of the book of Revelation such as “The Battle
Hymn of the Republic,” by Julia Ward Howe comes from Revelation 14:17-20).
In
the opening verses of Revelation, John states that “God blesses the one who
reads the words of this prophecy to the church, and He blesses all who listen
to its message and obey what it says” (Revelation 1:3, NLT). Revelation 1:3 is
the first of seven blessings or beatitudes that come to those who read,
understand, and obey the book of Revelation (see also Revelation 14:13; Revelation
16:15; Revelation 19:9; Revelation 20:6; Revelation 22:7; and Revelation
22:14). These blessings from Revelation virtually reproduce the words of Jesus
in Luke 11:28, “blessed are all who hear the word of God and put it into
practice” (Luke 11:28, NLT; see also James 1:22-25). Revelation 1:3 states
very clearly that God’s blesses come to those who read and keep (obey) the
words of this prophecy. Furthermore, Revelation 1:3 tells us that the author
John expected all of Revelation to be read aloud to the church, reaching others
through the ears (see e.g., Revelation 2:7, 11, 29; Revelation 3:6, 13, 22).
Many
readers of Revelation see a book filled with mystical and disturbing
supernatural characters, bizarre scenes and visions, various symbols, and
multiple blasts of God’s judgments. However, the book of Revelation was not a
mystery to the first readers in the early church. To the first readers of
Revelation, the words had meaning and purpose. John wrote the book of
Revelation under the leadership and guidance of God's Spirit to help that first
century church, and that church understood John’s visions and revelations. The
book of Revelation continues to speak to the church today as in the first
century. Revelation reveals that God is fully in control, and He rules and overrules
in the affairs of humankind. Although there will be persecution in the last
days, God remains in sovereign control!
References
ESV
Study Bible, English Standard Version (Wheaton,
IL: Crossway Bibles, 2008).
Life
Application Study Bible (Carol Stream, IL: Tyndale
House Pub., 2005).
Ryrie
Study Bible: New American Standard Bible (Chicago,
IL: Moody, 1995).
Zondervan NIV
Study Bible
(Grand Rapids, MI: Zondervan, 2008).
Loyd,
Melton, Ph.D., Senior Professor of the New Testament (Due West, SC: Erskine
Theological Seminary, 2016).
Metzger,
Bruce. Breaking the Code: Understanding
the Book of Revelation (Nashville, TN: Abingdon Press, 1993).
Mounce,
Robert H. The Book of Revelation (Grand
Rapids, MI: Eerdmans Publishing Company, 1998).
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