Christian Ethics: Truth and the Ninth Commandment

I enjoyed studying The Doctrine of the Christian Life by John M. Frame, particularly Professor Frame’s analysis of The Ten Commandments (also known as the Decalogue). Professor Frame’s breakdown on the history of slavery as well as his analysis on wealth and poverty was refreshing and eye opening. Nevertheless, the issues of truth and the ninth commandment made the most important impression on me. 

Truth is an important theme of the Holy Bible because God is the God of Truth (Deuteronomy 32:4) and Jesus Christ is the Truth (John 7:18; 14:6). Moreover, God’s people are to seek truth (Psalm 25:5; 51:6; 86:11). I agree with Professor Frame that dishonesty is theft and the ninth commandment continues the emphasis of the eighth commandment of integrity. The ninth commandment is the foundation of the general biblical polemic against lying, deception, and false testimony (see e.g., Psalm 12:2; Proverbs 6:17; Ephesians 4:25).  Lying also sums up in many ways in which we hurt one another with our tongues, as with gossip, slander, and insults (see e.g., Genesis 11:6-7; Psalm 15:3; Galatians 5:19-20). Thus, the ninth commandment has, as with the other commandments, perspective on all human sin and righteousness. In a broad sense, the ninth commandment covers many kinds of sins.  Our Christian witness is not only by our words, but all of life. Christians are a witness of God (Father, Son – Jesus Christ, and the Holy Spirit) and His truth to the world (see Proverbs 12:17; Isaiah 43:10, 12; Acts 1:8; John 18:37; Revelation 3:14).  God expects His people to act with integrity and justice (Zechariah 8:16).  

I have to agree with the predominant view among the Reformed Christians such as Augustine and John Murray that the ninth commandment is a testimony to “the sanctity of truth.” As Christians, we must aim for truth under any circumstances. Thus, I disagree with Professor Frame when he states that “the ninth commandment itself ..., does not mandate truth in an abstract way, but in the concrete relationship between believers and their neighbors.” I agree with Professor Frame that an honest mistake, a parable, or a fictional story is not a lie that violates the ninth commandment. Nonetheless, jokes, flattery, or “white lies” often hurt people because they are really deceptive and untrue (see Proverbs 26:18-19). As Christians, we must strive to walk in truth and love with everyone (John 13:34-35; 1 Corinthians 13; Ephesians 4:15-16, 25).  One of the major emphases of the ninth commandment and the confessional expositions of it is to prevent from distorting the truth to hurt our fellow neighbor. 

I must say Professor Frame’s definition of a lie is intriguing as he defines a lie as “a word or act that intentionally deceives a neighbor in order to hurt him” and he also considers Jesus Christ’s teaching of Luke 10:25-37. Moreover, Professor Frame’s provides a listing of sixteen Bible passages in which someone misleads an enemy, without incurring any condemnation such as the case of Rahab’s deception (see Joshua 2:4-6; 6:17, 25) and Jael and Sisera (Judges 4:18-21; 5:24-27). I found Professor Frame’s conclusion thought provoking as he finds “. . . the Bible passages . . . justify deception in certain cases, all have to do with the promotion of justice against the wicked, especially when they seek innocent life” (see also 2 Thessalonians 2:11). 

Finally, I agree with Professor Frame that churches must enact formal church discipline plans.  With such church discipline, many accused persons or false accusers are faced with slander, gossip and lies that can lead to even more bitterness and destruction with in the church body.   Churches must establish solid church discipline programs for the sake of maintaining unity within the body of Christ (Matthew 18:15-20; Ephesians 4).

Let's Share

Some people give much but get back even more. Others don’t give what they should and end up poor. Whoever gives to others will get richer; those who help others will themselves be helped. People curse those who keep (hoard) all the grain, but they bless the one who is willing to sell it. Whoever looks for good will find kindness, but whoever looks for evil will find trouble. Those who trust in riches will be ruined, but a good person will be healthy like a green leaf. Proverbs 11:24-28 (NCV).

This Scripture passage should shape our attitude towards wealth and possessions. The Holy Bible is clear that generous people prosper, but those who hoard their possessions, resources, and monies will be poor (see Proverbs 28:27; 2 Corinthians 9:6-9). The irony is that the world teaches that we must put “me” or “self” first and hold on to as much as possible. However, God    teaches that we can actually prosper by being generous to those in need, especially widows and orphans (James 1:27). Stinginess, greed, and selfishness often lead to physical and spiritual poverty. God blesses those who give freely and generously of their possessions, time, and talents to others. When we give to others, God gives the generous more and more so that we can be a blessing to others. God helps those who help others (Proverbs 11:24-25).

Moreover, giving acknowledges that God owns everything (Deuteronomy 8:10–18) and that God blesses us with possessions to be used to help others. Besides, one with a generous spirit trusts in God; thereby gains God’s approval (Psalm 1). As Christians, our first desire must be to love God, love people, and seek to bring God glory (Deuteronomy 6:4-6; Matthew 22:34-40; 1 Corinthians 10:31).  Particularly, Christians must eliminate selfish desires to please ourselves and place the needs of others ahead of our own (1 Corinthians 13; 2 Corinthians 5:14-15; 2 Corinthians 8:9; 2 Corinthians 9:6-9). Generous giving is a mark of true grace, as seen in Jesus Christ, who by His poverty made us rich (2 Corinthians 8:9; Philippians 2:3-11).

Generosity is the path to blessing and further prosperity (Psalm 112:2-9; Proverbs 3:9-10; 2 Corinthians 9:6-9).  By contrast, the stingy do not make friends and hurt themselves in the long run (Proverbs 21:13).   A generous people will proper because they share their food with the poor (Proverbs 22:9). "Whoever sows generously will also reap generously" (2 Corinthians 9:6; see also Luke 6:38).  "Generous people will be blessed, because they share their food with the poor" (Proverbs 22:9).

References
 NIV Study Bible. Zondervan, 2008.
 Nelson Study Bible NKJV. Thomas Nelson Bibles, 1997.
 Life Application Study Bible. Tyndale House Publishers, 2005.
 NLT Study Bible. Tyndale House Publishers, 2008.
 Wiersbe, Warren W. Bible Exposition Commentary. Victor Books, 1989.

Money Cannot Buy Happiness

10 Those who love money will never have enough. How meaningless (useless) to think that wealth brings true happiness! 11 The more you have, the more people come to help you spend it. So what good is wealth—except perhaps to watch it slip through your fingers! 12 People who work hard sleep well, whether they eat little or much. But the rich seldom get a good night’s sleep. 13 There is another serious problem I have seen under the sun. Hoarding riches harms the saver. 14 Money is put into risky investments that turn sour, and everything is lost. In the end, there is nothing left to pass on to one’s children. 15 We all come to the end of our lives as naked and empty-handed as on the day we were born. We can’t take our riches with us. 16 And this, too, is a very serious problem. People leave this world no better off than when they came. All their hard work is for nothing—like working for the wind. 17 Throughout their lives, they live under a cloud—frustrated, discouraged, and angry. 18 Even so, I have noticed one thing, at least, that is good. It is good for people to eat, drink, and enjoy their work under the sun during the short life God has given them, and to accept their lot in life. 19 And it is a good thing to receive wealth from God and the good health to enjoy it. To enjoy your work and accept your lot in life—this is indeed a gift from God. 20 God keeps such people so busy enjoying life that they take no time to brood over the past. Ecclesiastes 5:10-20 (NLT) (see also Ecclesiastes 2:1-11).

King Solomon witnessed that those who love money and pursue money fervently never find the happiness and inner peace money promises.  Wealth and possessions can never completely satisfy us and make us happy (see also Philippians 4:11-12; 1 Timothy 6:6-10, 17-19). Even more, money often attracts freeloaders, hangers-on, thieves, sleepless nights, and fear.  Hoarding riches and possession can be easily lost. Even if you accumulate great wealth, you may not have an opportunity to enjoy your riches (Ecclesiastes 6:1-3). Ultimately, we must leave our wealth and possessions when we die (Mark 10:23-25; Luke 12:16-21).

Money and riches are not sinful if earned honestly (Proverbs 10:15, 22; Proverbs 14:24; Proverbs 21:6; Proverbs 22:16). Moreover, money in itself is not evil, but loving money leads to all sorts of sin (1 Timothy 6:10). Whatever financial situation you are in, we must never depend on money to make us happy.  Instead, we must focus on God and place our trust and hope in Him and Him alone for true and lasting happiness.

Our life is meant to be enjoyed with love, laughter, and peace as we all seek to glorify God and enjoy Him forever (Philippians 4:4; James 1:2; see also Westminster Shorter Catechism, Question 1). Righteous living is more important than hoarding, seeking, and accumulating money. Life is lived happily and balanced as we seek, love, and trust God; love and enjoy our family and neighbors; and enjoy our work. Besides, pursuing wealth and other risky investments lead to needless worries, concerns, and often sadness! Love God and love people and you will find true happiness (John 13:34-35).

Eternal Riches

5 Why should I fear when trouble comes, when enemies surround me? 6 They trust in their wealth and boast of great riches. 7 Yet they cannot redeem themselves from death by paying a ransom to God. 8 Redemption does not come so easily, for no one can ever pay enough 9 to live forever and never see the grave. 10 Those who are wise must finally die, just like the foolish and senseless, leaving all their wealth behind. . . . . 16 So don’t be dismayed when the wicked grow rich and their homes become ever more splendid. 17 For when they die, they take nothing with them. Their wealth will not follow them into the grave. 18 In this life they consider themselves fortunate and are applauded for their success. 19 But they will die like all before them and never again see the light of day. 20 People who boast of their wealth don’t understand; they will die, just like animals. Psalms 49:5-10, 16-20 (NLT).

 

This Psalm teaches everyone a valuable lesson in a world obsessed with wealth, power, and fame --- wealth cannot prevent death or determine one’s destiny (Psalm 49:5-10). Wealth is not a sin.  However, God wants His people to use wealth to help others and glorify His Holy

kingdom here on earth (1 Timothy 6:3-19; see also Matthew 6:33; 1 Corinthians 10:31).

 

Sadly, those who trust in their wealth and human talents have a false sense of security. Trusting in worldly possessions such as riches, pride, or fame is vain and futile.  Wealth cannot prevent death (1 Corinthians 15:26; see also Luke 12:13-21). No one can take wealth or possessions with them (Psalm 49:10-12, 17; Ecclesiastes 2:18, 21; Ecclesiastes 7:2; Ecclesiastes 9:5). At the moment of death, both rich and poor are naked and empty-handed before God and the only treasure that matters is our love, faith and obedience in God. Whether you are rich or poor, wise or foolish, everyone leaves everything behind after death. No takes anything with them when they die (Job 1:21; Ecclesiastes 5:13-16; 1 Timothy 6:7). Even more, no one can purchase eternal life with God. Wealth cannot buy forgiveness for our sins with God.  Only God can graciously redeem our souls through faith in His Son, Jesus Christ (2 Corinthians 5:1-8; Ephesians 2:8-10; 1 John 5:11-12).  If we have been faithful to God and His kingdom, we possess eternal riches that will never die away (Matthew 6:19-34).

 

References

 

Life Application Study Bible. Tyndale House Publishers, 2005.
NLT Study Bible. Tyndale House Publishers, 2008.
Wiersbe, Warren W. Bible Exposition Commentary. Victor Books, 1989.

Enough From God

5 Every word of God proves true (pure). He is a shield (refuge) to all who come to Him for protection. … 7 O God, I beg (ask) two favors from You; let me have them before I die. 8 First, help me never to tell a lie. Second, give me neither poverty nor riches! Give me just enough to satisfy my needs. 9 For if I grow rich, I may deny You and say, “Who is the Lord?” And if I am too poor, I may steal and thus insult God’s Holy Name.

Proverbs 30:5, 7-9 (NLT).

Wisdom teaches us that wealth and poverty can be hazardous to our spiritual as well as physical health. Wealth or poverty is not a sin (Proverbs 3:9-10, Proverbs 10:15, 22; Proverbs 11:24; Proverbs 28:27; Proverbs 29:7). However, both extremes of wealth and poverty are filled with dangers and can tempt us away from God. Wealth prevents some people from entering heaven because of their pride and self-reliance on their wealth and not God (Psalm 15; Matthew 19:16-30). Wealth can cause people to disown and not trust God as their provider.  Nevertheless, poverty can cause some people to steal to provide for their needs and not trust God (Proverbs 30:8–9).

To avoid both extremes, Agur offered a simple prayer for our daily needs from God to find daily contentment, peace, and joy (Proverbs 30:5, 7-9; see also Matthew 6:11). Our lives are more likely to be happy if we have "neither poverty nor riches." As the Holy Bible teaches, we must look to God and trust God faithfully, daily, and wholeheartedly (Proverbs 3:5-10).  Even more, the Holy Bible teaches us to seek God to provide our daily needs and help us live according to His will and purposes, whether we have little or plenty (Matthew 6:11; 1 Corinthians 10:31; Philippians 4:12). As we trust God for our daily needs, we can go about Kingdom ministry relieved of care and worry (Matthew 6:25-34).

Spirit Filled Life Study Bible. Thomas Nelson, 1991.
Life Application Study Bible. Tyndale House Publishers, 2005.
NLT Study Bible. Tyndale House Publishers, 2008. 
 

Who Is God?

The Holy Scriptures emphasizes that the true God is personal and “living” (see e.g., Deuteronomy 5:26; Joshua 3:10; 1 Samuel 17:26, 36; 2 Kings 19:4, 16; Psalm 42:2; Psalm 84:2; Jeremiah 10:10). The only true God is the God and Father of our Lord and Savior, Jesus Christ (1 Corinthians 8:6). The Old and the New Testaments continually maintain that there is only one God that exists in Three Persons (God the Father, God the Son- Jesus Christ, and God the Holy Spirit) (Deuteronomy 6:4-5; Isaiah 44:6-45:25; Mark 12:29-30; 1 Corinthians 8:4; Ephesians 4:6; 1 Timothy 2:5). God must be worshiped, loved, and respected faithfully as They all work together as a united Team to bring about creation, salvation, a new life, and heart peace (Genesis 1:2; Psalm 33:6, 9; Psalm 148:5; John 1:1-3; Romans 8; Ephesians 1:3-14; 2 Thessalonians 2:13-14; 1 Peter 1:2).  In essence, this means we must worship God in the Name of Father, the Son - Jesus Christ, and the Holy Spirit (Matthew 28:19-20; John 3:36; John 5:23-24; John 14:6; Acts 4:12). To worship a non-Trinitarian God is not to worship the true God.  The only way to God is through Jesus Christ (John 1:18; John 14:6; Acts 4:12). 

People sometimes ask, "Who made God?" The Holy Scriptures declare that God is eternal (Psalm 90:2).  Unlike humans, God is infinite, self-sustaining, omniscience, omnipotent, and transcendent.  God never ages and continues forever unchanged. The Holy Scriptures declare that God is invisible (Romans 1:20; Colossians 1:15; 1 Timothy 1:17; Hebrews 11:27) and that no one has ever seen God (John 1:18; John 5:37; John 6:46; 1 John 4:12, 20).  However, God often reveals Himself in the Holy Scripture by visible means, namely, theophany and incarnation.  Jacob saw God “face to face” (Genesis 32:30; see also Genesis 16:13; Exodus 24:10; Numbers 12:8; Judges 13:22).  The New Testament clearly declares God’s revelation of Himself in the Person of Jesus Christ (see John 14:9; 1 John 1-3).  Both men and women are made in God’s image (Genesis 1:26-27; see also Galatians 3:28), and Jesus Christ is the image of God’s fullness and excellence (2 Corinthians 4:4; Colossians 1:15; Hebrews 1:3).

No one must use the Name of God without expressing some measure of worship, love, reverence, respect, and devotion (see Exodus 20:7).  Of the various Names of God, only Yahweh refers exclusively to the true God.  Yahweh means God’s lordship, control, authority, presence, and power. Both Old and Testament discuss the importance of faithfully loving God – Father, Son, and Holy Spirit.  We can show our faithful love to God through prayer (honestly talking with God), heart loyalty and praise, the reading and teaching of the Holy Scriptures, observing sacraments (e.g., the Lord’s Supper), and living holy lives (Galatians 5:22-23; Ephesians 4:24; Colossians 3:10). 

References
Packer, J.I. Concise Theology: A Guide to Historic Christian Beliefs. Tyndale House, 1993.
Frame, John. The Doctrine of the Christian Life. P & R Publishing Company, 2008.
 

Stay Faithful To God

5 All who are victorious (who overcome/conquerors) will be clothed in white. I (Jesus) will never erase their names from the Book of Life, but I will announce before My Father and His angels that they are Mine.  Revelation 3:5 (NLT).

One of the main themes of the Holy Bible is God’s call to persevere and remain faithful to Him because He is faithful (see e.g., Isaiah 49:7; Psalm 36:5; 1 Corinthians 1:9). God never promised that life would be easy. However, God promised to be with us and never leave us (Isaiah 43:2-4; Hebrews 13:5-6). God through His Holy Spirit gives faithful believers the help, power, and strength to overcome any obstacle they may face (Psalm 118:5-9).

As a reward for their faithfulness, the names of all faithful believers of God (God the Father, God the Son-Jesus Christ, and God the Holy Spirit) are listed in the Book of Life. This Book represents God's record of those who have humbly remained faithful, dependent, and obedient to Him, despite the many ups and downs of this life.  All faithful believers of God are guaranteed a listing in the Book of Life (see also Luke 10:20; Philippians 4:3; Revelation 20:12, 15). Even more, God promises faithful believers a new clothing (“clothed in white”) as a sign of their victory, loyalty, and purity with God.

Just A Dab Will Do!

20 Jesus answered, “Because your faith is too small (little). I tell you the truth, if your faith is as big as a (small, tiny) mustard seed (kernel, poppy seed), you can say to this mountain, ‘Move from here to there,’ and it will move. All things will be possible for you.”

Matthew 17:20 (NCV).

God wants us to trust in Him!  Even a small dab of faith in God can move mountains and accomplish great things (Habakkuk 2:4; Matthew 21:21). God is all-powerful, and He can overcome any challenge we face. Even more, we must never put faith in human strength and human effort, but in God’s power alone.  So, if you are facing a mountain that seems so big and un-moveable, turn your heart to God and trust in Him to move your mountain!

5 This is what the Lord says: “A curse is placed on those who trust other people, who depend on humans for strength, who have stopped trusting the Lord. 6 They are like a bush in a desert that grows in a land where no one lives, a hot and dry land with bad soil. They don’t know about the good things God can give. 7 But the person who trusts in the Lord will be blessed. The Lord will show him that He can be trusted. 8 He will be strong, like a tree planted near water that sends its roots by a stream. It is not afraid when the days are hot; its leaves are always green. It does not worry in a year when no rain comes; it always produces fruit.” Jeremiah 17:5-8 (NCV).

Reference:
 The New Student Bible. Zondervan Publishing Company, 1992.
 Life Application Study Bible. Tyndale House Publishers, 2005.
 Our Daily Bread. RBC Ministries 2012.

Obey God

Moses:  5 Look, I have taught you the laws and rules the Lord my God commanded me. Now you can obey the laws in the land you are entering, in the land you will take. 6 Obey these laws carefully, in order to show the other nations that you have wisdom and understanding. When they hear about these laws, they will say, “This great nation of Israel is wise and understanding.” 7 No other nation is as great as we are. Their gods do not come near them, but the Lord our God comes near when we pray (call) to Him. 8 And no other nation has such good teachings and commands as those I am giving to you today. Deuteronomy 4:5-8 (NCV).

As the people of Israel prepared to enter the Promised Land, Moses reminded the people of the importance of trusting, loving, and obeying God's laws (e.g., Deuteronomy 6:4-9; Deuteronomy 8:1-20; Deuteronomy 10:12-13). However, many people today question if these Old Testament laws still applies to followers of Jesus Christ (also called Christians).

God gave Israel these laws to guide and direct the people toward healthy, happy, and devoted lives to Him. Moreover, God gave these laws to Israel so they would serve as an example or witness to the surrounding nations of God’s righteousness, mercy, compassion, wisdom, and understanding (see also Psalms 145:8-9; Proverbs 1:7; Proverbs 9:10; Proverbs 15:33). Similarly, Jesus Christ teaches His followers to be the light to the world of God’s righteous and wisdom (see Matthews 5:14–16).

The Ten Commandments are the heart of the Old Testament laws and they still apply to Christians today (Exodus 20:1-17; Deuteronomy 5:6-21; Matthew 19:16-19). These Commandments form a central core of ethics and goodness. The phrase “Judeo-Christian ethics,” often spoken in U.S. courtrooms and Congress, refer to the principles taken from the Ten Commandments.  Like Moses, Jesus commanded that we must allow these Commandments to penetrate our hearts and inner being for a balanced, fulfilled, and joyous life (see Matthew 22:34-40).

Reference:
The New Student Bible. Zondervan Publishing Company, 1992.
Life Application Study Bible. Tyndale House Publishers, 2005.

Life’s Questions

Life is filled with questions. Troubled by what he saw in the world, the Prophet Habakkuk was a man who sought answers from God. Habakkuk saw a dying, hurting, and unjust world, and it broke his heart (Habakkuk 1:2-4). At the time, violence and injustice described Judah from the evil reign of King Manasseh (697–642 BC) to the fall of Jerusalem (586 BC). So, Habakkuk took his questions directly to God, in prayer.

Then God spoke to Habakkuk, telling the prophet to write His answer plainly so that the people would see and understand. God revealed to Habakkuk a vision of His glory (Habakkuk 2:14) that brought the prophet to solid faith (Habakkuk 2:4) and joyful praise (Habakkuk 3:16-19). God told Habakkuk that evil and injustice will not win, but eventually evil doers will be judged, and God’s goodness, power, and love will triumph.

Like the Prophet Habakkuk, we can also bring our questions and complaints to God. God wants us to come to Him with our struggles, problems, and doubts, as well as our joys, praises, and love. God is real and working in this world. Even more, God wants a personal relationship with us. We can trust God!

The teachings of Habakkuk gives everyone sound reasons to exercise faith and commitment to the supreme, holy, and just God (God the Father, God the Son – Jesus Christ, God the Spirit). Habakkuk 2:2-20 reminds us that the living God is not an absentee god. God is living, breathing and in control (Psalm 47:9; Acts 17:24-28; Colossians 1:15-20). On the surface, God’s power is not always visible, but God controls every situation and circumstance. Even more, God will ultimately bring justice to His world (see Habakkuk 2:2-3, 14). Judgment may not come quickly, but God’s judgment of evil and sin will come. God is still in control of this world and He will not overlook sin.

So let us all seek God’s high standards of faith and morality (e.g., see Exodus 20:1-17; Deuteronomy 5:1-21; Psalm 15; Amos 5:4; Habakkuk 1:12; Micah 6:8; Habakkuk 2:4). Those who love, trust, and obey God will find joy and happiness in Him (Habakkuk 3:18; Philippians 4:4) and live victoriously under any circumstances (Habakkuk 2:20; Habakkuk 3:16-19). The book Habakkuk begins with a complaint, but ends with one of the most beautiful songs in the Bible.

I'm singing joyful praise to God. I'm turning cartwheels of joy to my Savior God. Counting on God's Rule to prevail, I take heart and gain strength. I run like a deer. I feel like I'm king of the mountain! Habakkuk 3:18-19 (The Message Bible).

The Story of Jonah: God Saves!

1 Then Jonah prayed to the Lord his God from inside the fish: 2 "In my great trouble I cried to the Lord and He answered me; from the depths of death I called, and Lord, You heard me! . . . 7 "When I had lost all hope, I turned my thoughts once more to the Lord. And my earnest prayer went to you in Your holy Temple. . . . 9 "I will never worship anyone but You! For how can I thank you enough for all You have done? I will surely fulfill my promises. For my deliverance (salvation, victory, real help) comes from the Lord alone." 10 And the Lord ordered the fish to spit up Jonah on the beach, and it did. Jonah 2:1-2, 7, 8-10 (The Living Bible), see also Psalm 3:8; Isaiah 12:2; Revelation 7:10.

God told the Prophet Jonah to take the message of His love, grace, and forgiveness to some sinful people, the Assyrians, and give the Assyrians an opportunity to repent. The Assyrians were a great but evil and cruel nation and Israel’s enemies (Jonah 1:1-2).  However, when Jonah heard God tell him to go tell the Assyrians to turn from their sins and worship God (repentance), Jonah disobeyed God and went in the opposite direction (Jonah 1:3). Eventually, Jonah’s disobedience led him into the stomach of a great fish – buried alive (Jonah 1:17; see also Hebrews 12:6). But inside the depths of sadness, Jonah came to his sense and called upon God for help. Even from inside the fish, God heard Jonah's prayer (Jonah 2).

Like Jonah, we can call-out to God for help from anyplace, anywhere, and anytime and God will hear us (Psalm 139:7-12; Jeremiah 23:23-24). No sin or disobedience can separate us from God’s rescue, if we genuinely turn away from sin and turn to Him for help (see also Luke 15:11-24). Calling out to God in prayer is God’s life line to His people. William Law said, "He who has learned to pray, has learned the greatest secret of a holy and happy life."

The story of Jonah reveals that God’s love and compassion is for ALL people – Jews and non-Jews, religious and non-religious, saint and sinner.  The living God is willing to help and save anyone who will repent, turn from their sins, and call upon Him in genuine trust and belief. So, commit daily and fully to God with all your heart, mind, and soul. A wholehearted commitment, allegiance and devotion to God create in you a solid foundation of God’s full and never ending mercy, grace, and love.

 Reference: 
Life Application Study Bible. Tyndale House Publishers, 2005.
NLT Study Bible. Tyndale House Publishers, 2008.
Wiersbe, Warren W. Bible Exposition Commentary.  Victor Books, 1989.

Jesus’ Longest Prayer

1 After Jesus said these things, He (Jesus) looked toward heaven and prayed, “Father, the time has come. Give glory to Your Son so that the Son can give glory to You. 2 You gave the Son power (authority) over all people so that the Son could give eternal life to all those You gave Him. 3 And this is eternal life: that people know You, the only true God, and that they know Jesus Christ, the One You sent. 4 Having finished the work You gave Me to do, I brought You glory on earth. 5 And now, Father, give Me glory with You; give Me the glory I had with You before the world was made. John 17:1-5 (NCV).

John 17 records Jesus' longest prayer. This prayer is the true “Lord’s Prayer” and is often called “the High Priestly Prayer of Christ” or “the Lord’s High Priestly Prayer” (in contrast to the “Model Prayer” of Matthew 6:9–13; Luke 11:2–4). In many aspects, this prayer it is a model prayer for all Christians. First, Jesus’ eyes looked toward heaven and prayed to God the Father for His help and need. Lifting one’s eyes to God was a common practice when one prayed in the Holy Scriptures. Also, Jesus prayed for others by praying for His followers (John 17:6-19), including those of us who follow Him in the future (unborn believers) (John 17:20-26). However, Jesus began His prayer by praying for Himself (John 17:1-5), but in praying for Himself, Jesus was also praying for us, our holiness, and our unity. Dr. R.A. Torrey wrote, "A prayer for self is not by any means necessarily a selfish prayer." Jesus’ prayer focused on giving glory and honor to God and help for His followers. Like Jesus, our daily lives and efforts must focus on bring glory, love, and honor to God first and foremost to the watching world (Deuteronomy 4:6; Matthew 6:9). In essences, this prayer reveals Jesus’ spiritual priorities: (1) glorifying and honoring God the Father, (2) the holiness, sanctity and unity of the church, and (3) the winning of a lost and hurting world. This should be every Christians’ priorities too in life!

Reference: 
King James Version Study Bible. Thomas Nelson, 1988.
Spirit Filled Life Study Bible. Thomas Nelson, 1991.
Life Application Study Bible. Tyndale House Publishers, 2005.
NLT Study Bible. Tyndale House Publishers, 2008.
Believer's Study Bible. Thomas Nelson, 1995.
KJV Bible Commentary. Thomas Nelson, 1994.
Wiersbe, Warren W. Bible Exposition Commentary.  Victor Books, 1989.

Return Your Heart To God!

22 “My wayward children,” says the Lord, “come back to Me, and I will heal your wayward hearts.” Jeremiah 3:22 (NLT).

 

1 “O Israel,” says the Lord, “if you wanted to return to Me, you could. You could throw away your detestable idols and stray away no more. 2 Then when you swear by My Name, saying, ‘As surely as the Lord lives,’ you could do so with truth, justice, and righteousness. Then you would be a blessing to the nations of the world, and all people would come and praise My Name.” 3 This is what the Lord says to the people of Judah and Jerusalem: “Plow up the hard ground of your hearts! Do not waste your good seed among thorns. 4 O people of Judah and Jerusalem, surrender your pride and power. Change your hearts before the Lord, or My anger will burn like an unquenchable fire because of all your sins. … 14 O Jerusalem, cleanse your heart that you may be saved. How long will you harbor your evil thoughts? Jeremiah 4:1-4, 14 (NLT).

 

God sent the Prophet Jeremiah to tell the people to turn their hearts back to God and stop seeking evil. Their hearts had become hardened and cynical to God's will. The Prophet Jeremiah instructed the people to turn from sin so the good seeds of God's Holy Word could take root and grow in their lives. However, the people continued to worship their idols (e.g., wealth, competition, position, sexual pleasure, and possessions) in secret. So, God announced through the Prophet Jeremiah that if the people continued in sin, He would bring disaster on their land (see 2 Chronicles 36). This punishment would continue until the people turn from their sin and turn their whole hearts to God.

God is true and faithful, and He wants His people to be true and faithful to Him. Even more, God is kind, merciful, and true. In His mercy, God is always willing to welcome you back with open arms (Luke 15). However, God wants you to confess and turn away from every sin and turn your whole heart to Him. So, do not let sin enter your hearts. Instead, find the lasting joy, peace, and love found in God! 

True Meaning of Salvation

Paul stated:  4 For Christ has already accomplished the purpose for which the Law was given. As a result, all who believe in Him (Jesus Christ) are made right with God. 5 For Moses writes that the Law’s way of making a person right with God requires obedience to all of its commands. 6 But faith’s way of getting right with God says, “Don’t say in your heart, ‘Who will go up to heaven’ (to bring Christ down to earth). 7 And don’t say, ‘Who will go down to the place of the dead’ (to bring Christ back to life again).” 8 In fact, it says, “The message is very close at hand; it is on your lips and in your heart.” And that message is the very message about faith that we preach: 9 If you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. 10 For it is by believing in your heart that you are made right with God, and it is by confessing with your mouth that you are saved. 11 As the Scriptures tell us, “Anyone who trusts in Him will never be disgraced.” 12 Jew and Gentile are the same in this respect. They have the same Lord, who gives generously to all who call on Him. 13 For “Everyone who calls on the Name of the Lord will be saved.” Romans 10:4-13 (NLT).

Jesus Christ is the most complete revelation of God because He had enclosed within Himself both God the Father and God the Holy Spirit (see e.g., John 1:18; John 10:30, 38; John 12:45; John 14:1-11; Colossians 1:15-20). Therefore, in Jesus we see the complete God-Trinity (God the Father, God the Son – Jesus, God the Holy Spirit) (Matthew 3:16-17; Ephesians 2:18). No one can fully know God apart from Jesus Christ. Even more, no one can find salvation and a right relationship with God apart from Jesus Christ (see John 14:6; Acts 4:12; 2 Corinthians 5:19-21).

Good works and religious actions do not make a person saved and in a right relationship with God. But, ONLY faith in God through Jesus Christ can one find God. The Holy Scriptures are clear that if anyone genuinely believes in their heart and say with their mouth that Jesus Christ is the risen Lord, then that person will find salvation, heart peace, and a right relationship with God (Romans 10:8-12). Salvation comes by

1. Faith, which means complete and whole heart trust and belief in God;
2. Open confession of Jesus Christ as God’s Son, Lord, and Savior of the World; and
3. Obedience to God and His Holy Scriptures.

See Joel 2:32; John 15:7; Romans 10:9-10.

Jesus Christ saves us from sin and eternal separation from God to DO good works, show God’s love to one another, and display fruits of the Holy Spirit (see John 15:1-17; Ephesians 2:8-10; Galatians 5:22-26). Genuine faith in Jesus Christ will result in a changed life and an open confession of Jesus Christ as Lord and Savior (John 13:34-35). So remember, first Jesus and then good works!  Now, that is the true meaning of salvation.

Faithfulness

God is not a human being, and He will not lie. He is not a human, and He does not change His mind. What He says He will do, He does. What He promises, He makes come true. Numbers 23:19 (NCV), see also Isaiah 55:11.

 

As we read the Holy Bible, God reveals to readers several key themes that are repeatedly stated. His faithfulness in keeping His promises and love is a consistent theme in the Bible.  God reveals Himself throughout the Holy Bible as One that is always faithful to His people. The Holy Bible tells of God’s complete truth, love, reliability, mercy, and dependability. In all God says, God keeps His promises; therefore, we can always have complete trust and assurance in Him and His Holy Word.  Knowing God is faithful and reliable should create spiritual stability and confidence in our daily walk with God as we also remain completely faithful to Him as our God. 

 

Paul speaking:  What shall we say about such wonderful things as these? If God is for us, who can ever be against us? Since He did not spare even His own Son but gave Him up for us all, won’t He also give us everything else? Who dares accuse us whom God has chosen for His own? No one—for God Himself has given us right standing with Himself. Who then will condemn us? No one—for Christ Jesus died for us and was raised to life for us, and He is sitting in the place of honor at God’s right hand, pleading for us. Can anything ever separate us from Christ’s love? Does it mean He no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? (As the Scriptures say, “For your sake we are killed every day; we are being slaughtered like sheep.”) No, despite all these things, overwhelming victory is ours through Christ, who loved us. And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord. Romans 8:31-39 (NLT).

God’s Light

5 This is the message God has given us to pass on to you: that God is Light and in Him is no darkness at all. 6 So if we say we are His friends but go on living in spiritual darkness and sin, we are lying. 7 But if we are living in the light of God’s presence, just as Christ does, then we have wonderful fellowship and joy with each other, and the blood of Jesus His Son cleanses us from every sin. 1 John 1:5-7 (The Living Bible) see also John 8:12.

The Holy Scriptures are clear that God is Light (1 John 1:5-7; see also Matthew 4:16; Luke 2:32; John 1:4-9; John 3:19-21; John 8:12; John 9:5; John 12:46; 1 John 2:8; Revelation 21:23).  In fact, when people see God they often describe seeing a great Light, often described as His glory.  That same glory radiated from Jesus on the Mount of Transfiguration (Matthew 17:2).

Light is associated with God’s holiness and purity (1 John 1:5). To walk in the Light is to walk with God (Matthew 5:14; Ephesians 5:8)!  The Light reveals good and evil (John 3:19-21). God wants every human to walk in the Light of His goodness (Matthew 6:22-23; John 8:12; John 12:46; Romans 13:12; 1 Corinthians 4:5; 2 Corinthians 6:14).  In fact, every human’s goal must be to seek God’s glory or light and imitate His image (1 Corinthians 10:31). Humans are made in the image of God (Genesis 1:26-27). God is holy, perfect and pure (Leviticus 11:44.  Like Himself, God wants everyone to be holy, perfect and pure to reflect His Light to the world (Matthew 5:48; 1 Peter 1:15-16). Reflecting the image of God distinguishes us from all other creatures on earth and gives us a special relationship with God.  So, let us all walk in the Light!

References:  Frame, John. The Doctrine of the Christian Life. P & R Publishing Company, 2008.

That Gentle Whisper of God

The Lord said, "Go out and stand on the mountain in the presence of the Lord, for the Lord is about to pass by." Then a great and powerful wind tore the mountains apart and shattered the rocks before the Lord, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake. After the earthquake came a fire, but the Lord was not in the fire. And after the fire came a gentle whisper. When Elijah heard it, he pulled his cloak over his face and went out and stood at the mouth of the cave. Then a Voice said to him, "What are you doing here, Elijah?" 1 Kings 19:11-13 (NIV).

The Lord God spoke to the Prophet Elijah and He told Elijah to go out and stand before Him on the mountain. And as Elijah stood on the mountain, God passed Elijah. First, Elijah witnessed a mighty windstorm that hit the mountain with a terrible blast, but the Lord God was not in the wind. After the wind there was an earthquake, but the Lord God was not in the earthquake. Next, Elijah witnessed a fire, but again God was not in the fire. Then finally, Elijah heard a sound of a gentle whisper and God spoke to Elijah through His gentle whisper.

Sometimes, God reveals Himself with great, awe-inspiring, and overwhelming wonder (e.g., Exodus 3:2; Exodus 19:18; Psalm 68:7-8). Or, God may reveal Himself at church events, rallies, or conferences. At other times, God reveals Himself in a gently whisper to a humble and submissive heart.

Often times during Jesus’ public ministry on earth, Jesus escaped to a quiet place to pray and connect with God (see e.g., Mark 1:35; Mark 14:32-42; Luke 3:21; Luke 6:12).  Through those quiet times with God, Jesus would gather His strength and direction from God to carry out His ministry while on earth. In our hectic and frantic day, never forget to take time from the noise and busyness to listen quietly to God’s gentle whisper.  Although God is strong and mighty, He is also full of grace, gentleness, mercy, and tender love for His people and their concerns. 
 

God's Glory

6 But we know that there is only one God, the Father, who created everything, and we live for him. And there is only one Lord, Jesus Christ, through whom God made everything and through whom we have been given life. 1 Corinthians 8:6 (NLT)

The first and the great Commandment require exclusive allegiance and love to God and obedience to His commands (Exodus 20:1-17; Deuteronomy 6:4-6; Matthew 22:34-40). The only true God is the God and Father of the Lord Jesus Christ (1 Corinthians 8:6).  This God is the only true Trinitarian God of the Holy Scriptures (Matthew 28:19-20; John 3:36; John 5:23-24; John 14:6; Acts 4:12). Jesus Christ is the only way to God the Father (John 1:18; John 14:6; Acts 4:12). Therefore, all world religions or non-religions are not pathways to the true God.

The Holy Scriptures are very clear that every area and action of life – education, work, family, possessions, talents etc. – must be done for the glory of God (Matthew 6:33; 1 Corinthians 10:31), in the Name of Jesus Christ (Colossians 3:17) and in accordance with the Word of God (also called the Holy Scriptures) (2 Timothy 3:16-17). Ethical literature has often discussed the highest good, or summum bonum, as human happiness.  But the Holy Scriptures are clear that all humans must seek to glorify God and to seek His glory (1 Corinthians 10:31).  Once we seek God and His glory, we will truly find happiness and everything you need (Matthew 6:33)!

So, reach out to God by faith with your whole heart and God will respond.  God loves ALL people regardless of race, sex, or national origin and the living God wants a personal relationship with you (Genesis 12:3; Isaiah 25:6; Isaiah 56:3-7; Jeremiah 7:23; Malachi 1:11; Acts 10:34-35; Romans 3:29-30; Galatians 3:28). By seeking God and studying His Holy Scriptures, you will find the true meaning of life and happiness (Ecclesiastes 12:9-14).

References:  Frame, John. The Doctrine of the Christian Life. P & R Publishing Company, 2008.

 

Our True Safety

The Name of the LORD is a strong fortress (tower); the godly run to Him and are safe.

Proverbs 18:10 (NLT)

 

The Name of the LORD is a strong tower.  We can run to God and find safety and strength. With God, we find everything, including knowledge and wisdom. Most important, we can totally depend on God for our needs and protection. People like King Solomon and King David realized true safety, wisdom, and victory come with humility and complete trust in God and not from human pride and human trust (see Psalm 20; Proverbs 3:7; Proverbs 15:33). In God, we find all the treasures of wisdom and knowledge (Colossians 2:3). Sadly, the wealthy may believe their wealth is a strong defense, but the power of money is limited (Proverbs 11:4; Proverbs 13:8).  Only God is our true safety and fortress!

Brain Power!

The good life begins in the fear of God— Do that and you'll know the blessing of God. His Hallelujah lasts forever!  Psalm 111:10 (MSG). See also Proverbs 1:7-9, Proverbs 9:10.

The only way to become truly wise and experience the good life is to fear God. To “fear God” means to respect, revere, love, worship, and honor God as the one true living God (Father, Son –Jesus Christ, and Spirit). Wisdom ultimately leads to obedience to God’s Word found in the Holy Bible.  Everyone who obeys and follows God and His Holy Word has insight, good understanding, and blessings (Psalm 112:2-9). Many of God’s blessings — honor, prosperity, security, freedom and peace — come to those who respect and love God and honor His commands.

Many people believe they can become wise, smart, and happy through academic pursuits, winning the lottery, or life experience. God is Wisdom and the only true source of wisdom (Job 12:13).  Anytime we make a decision that conflicts God and God’s wisdom found in the Holy Bible, we ultimately make the WRONG decision! 

God requires ALL people to obey the Holy Bible, and He rewards spiritual obedience and faithfulness with His blessings (see e.g., Deuteronomy 6:1-25; Deuteronomy 11:26-28; Psalm 115:13; Isaiah 30:19-26; 1 Peter 3:9). Spiritual and heart obedience to God brings His blessings (Leviticus 26:3-13; Deuteronomy 6:4-11; Deuteronomy 28:1-14).  Nonetheless, spiritual and heart disobedience causes God’s severe judgment (Leviticus 26:14-39; Numbers 20:12-13; Deuteronomy 28:15-68; 1 Samuel 13:13-14; 1 Samuel 15:13-23).

So, what are God’s commands?  The Holy Bible is God’s commands (see John 10:35; John 17:12; 1 Timothy 5:18). Even though the Holy Bible contains sixty-six books and written by over 40 authors, the Holy Bible calls itself one Book that is God-breathe and useful for teaching, rebuking, correcting, and training in righteousness (2 Timothy 3:16-17).  If the idea of reading sixty-six books appears overwhelming, God gives you a quick summary …

One of the teachers of religious law was standing there listening to the debate. He realized that Jesus had answered well, so he asked, “Of all the commandments, which is the most important?” Jesus replied, “The most important commandment is this: ‘Listen, O Israel! The Lord our God is the one and only Lord. And you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength.’ The second is equally important: ‘Love your neighbor as yourself.’ No other commandment is greater than these.” Mark 12:28-31 (NLT), with parallel references found at Matthew 22:34-40, citing Deuteronomy 6:4-5 and Leviticus 19:18 of the Old Testament.

Yes indeed, it is good when you obey the royal law as found in the Scriptures: “Love your neighbor as yourself.” James 2:8 (NLT).

Owe nothing to anyone—except for your obligation to love one another. If you love your neighbor, you will fulfill the requirements of God’s law. For the commandments say, “You must not commit adultery. You must not murder. You must not steal. You must not covet.” These—and other such commandments—are summed up in this one commandment: “Love your neighbor as yourself.” Love does no wrong to others, so love fulfills the requirements of God’s law. Romans 13:8-10 (NLT).
 

Finally, if you have any trouble obeying God, then ask God to help you!  God promised to send us His Helper called the Holy Spirit to help people obey His commands.  If you humble and sincerely ask God for help and strength to love and obey Him wholeheartedly, He will send you His Holy Spirit to be your Guide, Protector, and Instructor (read John 14 – 16 of the New Testament). Just ask God for help and He will send His Helper, the Holy Spirit!

Seeking God

4 Seek the LORD and His strength, seek His presence continually! 5 Remember the wonderful works that He has done, His miracles, and the judgments (decisions, rulings) He uttered. Psalms 105:4-5 (RSV).

The attitude of the heart is a key concern of God. God wants everyone to obey His commands (e.g., the Ten Commandments at Exodus 20:1-17), be holy instead of following their own corrupting desires (Numbers 15:37-41), and seek Him first as God (Psalms 105:4-5). People who do not seek God are often self-centered, focusing on what they can get from serving idols, like money, prestige and possession. However, God wants His people to be selfless rather than self-centered and to serve Him for who He is as our Refuge, Strength, and Provider.

Saul lost his kingship of Israel and eventually his life because he sought a medium rather than seeking God first (1 Chronicles 10:13-14). However, David was a man after God’s own heart (1 Samuel 13:14).  David sincerely loved, obeyed, and sought God (1 Chronicles 16:7-36).  As king of Israel, David encouraged others to also seek God (1 Chronicles 22:19; 1 Chronicles 28:8-10). When David sinned with Bathsheba, he turned to God and confessed his disobedience and returned to seeking God (Psalms 51). Even more, David’s son, Solomon, also sought God (2 Chronicles 1:6; 2 Chronicles 6). Still more, the prophet Isaiah urged the people to seek God: “Seek the LORD while you can find Him. Call on Him now while He is near” (Isaiah 55:6). The Holy Scriptures state that God’s promises and blessings are given to those who genuinely seek God with their whole heart (Psalms 105:4-5; Isaiah 55:3; Hebrews 11:6). Jesus promises, "Seek and you will find" (Matthew 7:7).

The best place to start seeking God is prayer – talk to God from your heart!  Next, read God’s Holy Bible – life’s instruction book.  Finally, find a good bible-teaching local church to also seek, serve, and love God wholeheartedly. So, remember to seek God first and find God’s rich blessings and heart-peace!

Christian Ethics - Part Two

The issues of Organism of Revelation and Organs of Ethical Knowledge made important impressions on me while reading The Doctrine of the Christian Life by John M. Frame. As God’s image, humans have a fundamental ethical responsibility to imitate God.  However, the issue of Organs of Ethical Knowledge really sparked the most significant impression.

The mental capacities play an important role in ethical thought and action. The whole person – reason, emotion, conscience, imagination, will, and so forth – all work together and makes ethical decisions. I agree with Professor Frame that all of these faculties are “perspective on one another and on the whole person.” Conscience, intellect, experience, emotion, imagination and so forth are perspectives on the moral decision of the whole person.

In general, the heart is the “center” of all human’s being. The heart is the chief organ of moral knowledge, our moral will, and our desire to obey God. Even more, the heart is what God sees and governs the fundamental direction of human life.  God places His knowledge and obedience inside the human heart and they nourish one another.

Nonetheless, all of our human faculties such as emotion, intellect, and heart are fallen and must be redeemed by God’s grace. Un-regenerated human organs are quite different from regenerated ones.  Un-regenerated humans have a natural bent or disposition toward evil and wickedness. Through the Holy Spirit and the saving grace of Jesus Christ, God gives humans a new disposition, so that we feel different and our emotions, heart, intellect, will and so forth now belong to God.  Only by God’s grace can humans use their whole person to make right ethical decisions.  Our organs – conscience, intellect, experience, emotion, imagination and so forth – are perspectives on the moral decisions of the whole person. As Professor Frame noted, these faculties have a hermeneutical component because they discover and express meaning in the situations of life.

Moreover, all the human organs – will, intellect, emotions and so forth – play a positive role in the Christian life and ethics.  The Scriptures appeals to all aspects of our personality, including the mind, will, and emotions (see e.g., Ezekiel 33:11; Psalm 42:1-6). Many great people of the Scriptures, including the apostle Paul, the apostle John, and even Jesus Christ were filled and taught the people with emotions and intellect. In my opinion, Professor Frame states correctly

Scripture does not warrant any notion of the “primacy of the intellect.” For one thing, Scripture does not even distinguish between intellect, will, and emotions, as distinct “faculties” of the mind. . . . Therefore, it never exhorts us to bring our decisions and feelings into conformity with our intellect. . . . Scripture teaches that God’s grace saves us as whole persons.  Our thinking, acting, and feelings are all changed by regeneration.  God’s grace leads us to seek conformity with God’s Word.  The important thing is not to bring our emotions into line with our intellect, but to bring both our emotions and our intellect into line with God’s Word.   

Turn Back To God

20 So Ahab summoned all the people of Israel and the prophets to Mount Carmel. 21 Then Elijah stood in front of them and said, “How much longer will you waver, hobbling between two opinions? If the Lord is God, follow Him! But if Baal is God, then follow him!” But the people were completely silent. … 36 At the usual time for offering the evening sacrifice, Elijah the prophet walked up to the altar and prayed, “O Lord, God of Abraham, Isaac, and Jacob, prove today that You are God in Israel and that I am Your servant. Prove that I have done all this at Your command. 37 O Lord, answer me! Answer me so these people will know that You, O Lord, are God and that You have brought them back to Yourself.” 38 Immediately the fire of the Lord flashed down from heaven and burned up the young bull, the wood, the stones, and the dust. It even licked up all the water in the trench! 39 And when all the people saw it, they fell face down on the ground and cried out, “The Lord—He is God! Yes, the Lord is God!” 1 Kings 18:20-21, 36-39 (NLT).

The Prophet Elijah was a man that loved and walked faithfully with God. He had a single-minded commitment and devoted relationship with God. Elijah worked for spiritual purposes to serve God and the people. God accomplished many miracles through Elijah. With God’s help, Elijah predicted the three-year rain drought, restored a dead child to life, and represented God in a face-off with priests of Baal and Asherah on Mount Carmel. Elijah witnessed a windstorm, an earthquake, and fire. Moreover, God displayed His presence to Elijah in a gentle whisper. Most important, Elijah appeared with Moses and Jesus Christ in the New Testament transfiguration scene (Matthew 17:1-8; Mark 9:2-8; Luke 9:28-36). In Revelation11:3-12, the two witnesses are considered Moses and Elijah. Malachi predicted the return of Elijah before the Last Judgment (Malachi 4:5-6). Elijah’s life characterizes God’s love, faith in God, and the power of prayer (Luke 4:25-26; Romans 11:2-6; James 5:17-18).

Elijah served as prophet of Israel during the reigns of King Ahab and King Ahaziah (1 Kings 17:1–19:21; 2 Kings 1:1-2:25). God sent Elijah to Israel to tell the people to return back to Him as the one true God and remain faithful to Him. Also, Elijah spoke against sin and idolatry to Israel, the northern kingdom.  At that time, Israel had no faithful king to God. Each Israel king was wicked, corrupt, and ineffective.  Even worse, these kings and their leaders led the people to worship other gods and disobey God’s commands. With no king or priests to bring God's true word to the people, God called prophets like Elijah to rescue Israel from evil and to return faithfully to the Lord God. Elijah challenged the people to faithfully follow, love, and obey the true God (Exodus 20:1-5). Many people of Israel knew that the Lord was God, but they enjoyed the sinful pleasures that came with following other gods. Even today, other gods may be money, power, prestige, possession, treasure, or status that we trust and depend rather than the one true God of Israel. During times of difficulty or crisis, these other gods offer no answer, guidance, nor wisdom.  So, let everyone return to God and trust in Him with our whole hearts!

Close to Jesus!

42 All the believers devoted themselves to the apostles’ teaching, and to fellowship, and to sharing in meals (including the Lord’s Supper), and to prayer. 43 A deep sense of awe came over them all, and the apostles performed many miraculous signs and wonders. 44 And all the believers met together in one place and shared everything they had. 45 They sold their property and possessions and shared the money with those in need. 46 They worshiped together at the Temple each day, met in homes for the Lord’s Supper, and shared their meals with great joy and generosity (and sincere hearts)—47 all the while praising God and enjoying the goodwill of all the people. And each day the Lord added to their fellowship those who were being saved. Acts 2:42-47 (NLT).

The early church had the closes connection with Jesus.  These people actually witnessed Jesus’ life and ministry as well as His devotion to love, fellowship and prayer.  The early church continued Jesus’ ministry as they gathered together in fellowship, prayer, and generosity. All the apostles, who taught and led the early church, had been with Jesus from the very beginning (Acts 1:21-22). These apostles lived with Jesus and witnessed His many miraculous signs and wonders, generosity, compassion, and mercy for others in need.  The apostles and early church continued Jesus’ ministry.

Acts 2:42-47 clearly describes the life of the early church. Jesus’ outpoured His Holy Spirit upon the early church which enabled the early church to grow and continue the mission of Jesus.  Because Jesus’ Spirit, the early church was united, generous, taught by the apostles, and participated in prayer meetings and fellowship. These times of fellowship included the Lord’s Supper, also called Communion services or the breaking of bread. Even more, the early church realized that they were all brothers and sister in the family of God. As such, these believers shared all they had so that all could benefit from God's grace.

As we study the life of Jesus and enjoy His gracious Spirit living inside our hearts, sincere Christians today also continue Jesus and the early church’s ministry of love, unity, prayer, generosity, and fellowship. Christians must continue to learn God's Word, pray, share with others, and fellowship.  Even more, Christians today have a responsibility to work together, help one another in every way possible, and truly love one another just like Jesus and the early church patterned.  So, let’s all get closer to Jesus and act like Jesus and the early church.  As we are close to Jesus, we start acting like Jesus!
 

Christian Ethics - Part One

The issue of Ethics and the World’s Religions made a significant impression on me while reading The Doctrine of the Christian Life by John M. Frame. As I understand, not all the great religions have ethical codes and not all religions even acknowledge a personal supreme being. Even more, not all religions require worship. Yet, all systems of thought include belief in something that is self-sufficient and not dependent on anything else. Philosophies, even though they claim to be secular, acknowledge something that is “not depending on anything else” and thus “divine” according Roy Clouser’s definition found in The Myth of Religious Neutrality. For Christians, that self-sufficient Being is our biblical God. 

The point to be here is that nobody is really an atheist. When people turn away from worshipping the one true God, they do not reject absolutes in general. Instead, such people are really worshipping idols, as Paul teaches in Romans 1:18-32. In essences, there is no real distinction between the ethics of world religions and the traditions of secular ethics. The more explicitly religious systems typically advocate worship, observe religious holidays, and promote prayer and ceremony. However, the less explicitly religious systems do not. Both explicitly religious systems and the traditions of secular ethics basis their thinking and living on something that is not dependent on anything else. As noted by John M. Frame,

The great division in mankind is not between those who worship a god and others who do not.  Rather, it is between those who worship the true God and those who worship false gods, or idols.  False worship may not involve rites or ceremonies, but it always involves the attribution of aseity to something. 

As typical with John M. Frame’s writing, he divides the ethical approaches of the world’s religions into three types:  ethics based on fate (situational or teleological), ethics as self-realization (existential), and ethics as law without the Gospel (normative). The absolute moral standard must be an absolute person and the only absolute Person is the God of the Holy Bible.  The Holy Bible is unique in teaching that the supreme moral authority is God.  Other religions and philosophies proclaim absolutes, but those absolutes are not personal. While other worldviews, like polytheism, teach the existence of supernatural persons, these people are not absolute.  Yet, if morality must be based on One who is both personal and absolute, then the one true God of the Holy Bible is the only sustainable candidate.  I agree with Professor Frame that the fatalist religions cannot supply an adequate basis for morality. One cannot claim knowledge of morality from observing fate, because such claim is both rational and irrational. 

Another type of more explicitly religious ethics can be found in the monist religions, such as Hinduism, Buddhism, and Taoism. Clearly, such monism presents the sharpest possibly contrast with biblical Christianity. However with monism, the root problem is that ethics is subordinated to metaphysics and epistemology. For the Christian, the problem is very different:  God made human beings different from Himself, but reflecting His glory. Yet, in monism the issue is essential impersonal:  dispelling illusions about metaphysical separations.  As Professor Frame notes,

As with the religious fatalist, the monist has no personal basis for ethics. His sense of obligation must come from the impersonal nature or the universe itself…. however … an impersonal reality can provide no basis for ethical standards.

I agree with Professor Frame’s critique of fatalism and monism has centered on the impersonalism of those positions.  A worldview in which the highest reality is impersonal is incapable of providing a basis for ethical decisions.  Although other religions such as Judaism, Islam, and Christian heresies base their ethics on the revelation of a personal absolute like Christians, these religions, indeed all religions other than biblical Christianity, are religions of work-righteousness.  That is religions whose members try to seek moral status by doing good works.  However, this form of religion is directly opposed to the biblical Gospel, which states that even our best efforts and works are not enough to gain God’s favor (see Isaiah 64:6; Romans 8:8).  The world’s only hope comes in Jesus Christ (see Romans 3:23-25; Ephesians 2:8-10).  Thus, the only hope for all the world is the Cross of Jesus Christ! In essence, all three types of non-Christians religions offer us, at best, law without the grace and love of the Gospel.  This grace and love is only possible through the absolute being of on the one true God of the Holy Bible. For all three forms of non-Christian religion, ethics is obedience to the law without the hope of forgiveness of sins.  Even more, in all three forms, even the law is questionable because we cannot specify its content in an impersonalist universe.

Jesus' Teaching on Prayer

Jesus:  5 “When you pray, don’t be like the hypocrites who love to pray publicly on street corners and in the synagogues where everyone can see them. I tell you the truth, that is all the reward they will ever get. 6 But when you pray, go away by yourself, shut the door behind you, and pray to your Father in private. Then your Father, who sees everything, will reward you. 7 When you pray, don’t babble on and on as people of other religions do. They think their prayers are answered merely by repeating their words again and again.

8 Don’t be like them, for your Father knows exactly what you need even before you ask Him!” Matthew 6:5-8 (NLT).

In the Bible, prayer involved a conversation between God and people --- two way communication.  Prayer is our connection with God. And, God wants people to have friendship and communication with Him as God (Genesis 2:21-25; Genesis 3:8). Sadly, some people only pray to be seen as "holy" and to draw unnecessary attention from other people. Jesus calls these people hypocrites! God NEVER wants people to do good acts for appearances only and yet behind the scenes does the worst sorts of greed and corruption (Matthew 23:23–24). Instead, God desires good acts out of sincere compassion, mercy, and love for others (Matthew 22:34-40). God sees our hearts and sees through self-righteous acts. He wants our motives for prayers to be pure, sincere, and true.

Liking giving to others in need (Matthew 6:4) and fasting (Matthew 6:18), we should pray to God quietly or in secretly. Jesus stressed that prayer is a private, intimate, and honest talk with God. Jesus is not stopping corporate or public prayer (see Matthew 18:19-20; Luke 11:2-4). There is a place for public prayer. But Jesus condemns prayer as a means of drawing attention to ourselves. To pray only impress people or boast reveal that God is not the true audience. Our prayers must be God-centered that seeks to do and obey God’s will more than anything else. Whether prayer, giving, or fasting, our good deeds must not be done for public praise and people-pleasing but as a service to God (Matthew 6:2-18). God desires secrecy to offset the human tendency to seek praise for oneself rather than for God alone (also Matthew 5:16).

Moreover, Jesus encourages persistent payers to God, but not repeating the same words over and over like a magic charm.  Jesus condemned shallow prayers to God. Instead, Jesus taught on the importance of prayers to God, not people, from an open and honest heart! True prayers result in a desire to please and serve God, not human praise of people. Remember that God sees everything, even the secret heart motives. The Lord’s Prayer (Matthew 6:9-13; Luke 11:2-4) is a good pattern for everyone to follow so that we will put God’s will and concerns first and not forget to forgive others. So, never forget that God welcomes honest, persistent, and sincere. Pray with simplicity, honesty and your heart!
 

Pray Basics - Part One

Prayer is the opening God gives His people to talk with Him and become spiritually connected with Him. As we talk with God, prayer allows people to build a personal and close relationship with God. Prayer gives people an opportunity to express to God their love, praise, thanksgiving, confession of sin, and requests for themselves and for others.

Many formats for prayer are possible. In fact, prayer is as unique as each person. Yet, all prayers have as a chief purpose the opportunity to talk to God and express our needs, desires, fears, wants, and frustrations to Him. When we pray, we are to be open and honest to God while also taking time to be still and hear from God (Psalms 46:10). As we pray, God often replies to us in the form of understanding, insight, assurance, peace, and joy, and to participate in the “mystery” of seeing God’s will and purposes on this earth accomplished.

Prayer is never an opportunity to boast, show-off or manipulate God (Matthew 6:5-6) but as a chance to honestly and genuinely seek God’s help, direction, and strength for self and our love ones. Moreover, prayer gives an opportunity for Christian fellowship and church guidance.

Talking to God through prayer must become our daily priority, like eating and bathing. God wants His people to pray first, often, and always (1 Thessalonians 5:17). Even more, God wants us to pray about everything (Philippians 4:6), especially when we face challenges, struggles, and trials (James 5:13). God wants His people to regularly and frequently talk to Him about their daily needs, wants, and hopes. In essence, prayer is a continual conversation with God. King David of the Old Testament prayed, “Evening and morning” to God (Psalms 55:17). Even more, Jesus prayed frequently, especially when making important decisions (Luke 6:12).

The primary goal of prayer is to seek God’s will (1 John 5:14). Jesus in His model prayer taught His disciples to pray according to God’s will (Matthew 6:10). When believers pray to God the Father, each call for help and every desire for guidance should be asked in the Name of Jesus and according to God’s will and purpose.

So, do not forget to pray everyday!

Honor Jesus!

17 Let every detail in your lives—words, actions, whatever—be done in the Name of the Master, Jesus, thanking (praising) God the Father every step of the way.

Colossians 3:17 (The Message Bible).

Everything we do or say should be done to obey, honor, and please the Lord Jesus Christ. Even more, we should give thanks or praise to God the Father through Jesus Christ in everything we do. To the world, Christians represent Jesus! As a representative of Jesus Christ, Christians must live and act like Him and be fully devoted and dependent upon Jesus Christ as our Savior. So, let everyone make a goal of living a Christ-centered life that honors Jesus Christ and gives thanksgiving to God the Father. The Apostle Paul gives Christians instructions on how to live like Jesus Christ:

“… clothe yourselves with tenderhearted mercy, kindness, humility, gentleness, and patience. Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others. Above all, clothe yourselves with love, which binds us all together in perfect harmony. And let the peace that comes from Christ rule in your hearts. For as members of one body you are called to live in peace. And always be thankful” (Colossians 3:12-15).

Me, Me, Me and Selfishness

1 Do you know where your fights and arguments come from? They come from the selfish desires that war within you (your body). 2 You want (covet) things, but you do not have them. So you are ready to kill (murderer) and are jealous of other people, but you still cannot get what you want. So you argue and fight. You do not get what you want, because you do not ask God. 3 Or when you ask, you do not receive because the reason you ask is wrong (evil motives, selfish purposes, sensual pleasure). James 4:1-3 (NCV).

Sin can often be understood or described as selfishness, self-centeredness, and self-focused where we seek to please ourselves, even if it hurts somebody else (Galatians 5:24; 1 John 2:16). Materialism, partiality, and jealousy all come from selfishness. Even worse, even our prayers can become selfish! Sadly, selfish prayers often lead to unanswered prayers from God. The true source of unanswered prayers is our selfish desires for pleasure and consumption instead of an intimate and personal relationship with the living God and loving others (see also Matthew 22:34-40; Luke 8:14; Titus 3:3).

James explains that the most common problems in prayer: not asking, asking with selfish motives, or asking for the wrong reasons. Our prayers will become powerful and effective when we seek to please God and love others (1 John 3:21-24).

God never intended for us to place our own interests first. Selfishness becomes the source of temptation, the evidence of sin, and the barrier to holiness (Romans 1:28–31; Romans 7:14-15; Ephesians 4:17–24; James 1:14-15). All sin can be traced back to the desire to satisfy self (James 3:14–16) and selfishness ultimately leads to our destruction (Philippians 3:19).

The Holy Scriptures are clear that the center of our affections must be to serve and love God and others (Matthews 6:24, 33; Matthew 22:34-40). Jesus taught that God and His will must be first and foremost in our daily lives (Matthew 16:24). The Bible does not condemn our prayers for a pleasurable life. God blesses His people with good gifts from heaven to enjoy (James 1:17; Ephesians 4:7; 1 Timothy 4:4-5). Nonetheless, God does condemn any pleasure that keeps us away from loving, pleasing and serving God and our neighbors (Matthew 22:34-40).

Sadly, selfishness leads to quarrels, fights, and wars to rage within our hearts and the immediate cause of the battles among church members. The Bible teaches us instead of selfishly grabbing what we want, we should submit to God’s will and love others like Jesus Christ (Mark 10:45).  Even more, we can ask God to help us get rid of our selfish desires, and trust Him to give us what we really need.

God’s Glory

31 Therefore, whether you eat or drink, or whatever you do, do everything (all) for God’s glory. 32 Give no offense to the Jews or the Greeks or the church of God, 33 just as I (Apostle Paul) also try to please all people (everyone) in all things (everything), not seeking my own profit (what is best for me), but the profit of many (best for others), that they may be saved. 1 Corinthians 10:31-33 (HCSB).

Jesus Christ summed up our aim in life:  love God and love people (Matthew 22:34-40).  The Apostle Paul reinstates Jesus Christ’s teaching in 1 Corinthians 10:31-33 and also summarizes two principles that are to guide everyone’s behavior or ethic: (1) do everything for God’s glory (see also Colossians 3:17; 1 Peter 4:11); and (2) try to please all people by not seeking our own benefit first (1 John 2:10). In other words, the Apostle Paul teaches that our behavior should be guided by what glorifies God and what is good for others rather than our own personal benefit or privilege (cp. Romans 14:13-15, 19-21; Romans 15:1-2). The Apostle Paul's gauge for all his movements was not what is best for him, but what will bring God’s glory and what is best for others.

Everything we do in life must have an aim of God’s glory. God owns everything and He desires our complete allegiance, faith, and obedience in Him as our God. Even more, God wants everything we do, even our eating and drinking, to bring Him glory. Moreover, God wants us to love others and not harm nor hurt them in anyway. God's love must fill our hearts and motives so that we do all for God’s glory and what is best for others.

Jesus has given all Christians freedom; however, He did not give this freedom to hurt another person and seek our own satisfaction. Instead, Jesus taught we are to do good to others by being considerate and sensitive of everyone’s feelings and needs even if it means giving up our rights for the sake of others. The attitude that pleases God is not a "me first'' and "look out for number one'' attitude but an attitude and goal to love God and love others. We all must put aside self-pleasing actions for the sake of genuinely loving God and loving others. So, in making a decision or facing any situation ask, “Will this action bring glory to God?” and “Will this decision hurt or harm another person?”