1
One of the seven angels who had poured out the seven bowls came over and spoke
to me (John). “Come with me,” he said, “and I will show you the judgment (doom,
sentence) that is going to come on the great prostitute (harlot, idolatress),
who rules (seated) over many waters. 2 The kings of the world have
committed adultery (idolatry, fornication, immorality) with her, and the people
who belong to this world have been made drunk by the wine of her immorality
(idolatry, adultery).” 3 So the angel took me in the Spirit into the
wilderness. There I saw a woman sitting on a scarlet beast that had seven heads
and ten horns, and blasphemies (names, titles) against God were written all
over it. 4 The woman wore purple and scarlet clothing and beautiful
jewelry made of gold and precious gems and pearls. In her hand, she held a gold
goblet (cup) full of obscenities and the impurities of her immorality (vices,
adulteries). 5 A mysterious (with a secret symbolic meaning) name
was written on her forehead: “Babylon the Great, Mother of All Prostitutes and
Obscenities in the World.” 6 I could see that she was drunk—drunk
with the blood of God’s holy people (saints) who were witnesses for Jesus. I (John)
stared at her (wicked woman) in complete amazement.
7
“Why are you so amazed?” the angel asked. “I will tell (explain to) you the
mystery (secret symbolic meaning) of this woman and of the beast with seven
heads and ten horns on which she sits. 8 The beast you saw was once
alive but is not now. And yet he will soon come up out of the bottomless pit
(abyss, underworld) and go to eternal destruction. And the people who belong to
this world, whose names were not written in the Book of Life before the world
was made, will be amazed (astonished) at the reappearance of this beast who had
died. 9 “This calls for a mind with understanding (wisdom): The
seven heads of the beast represent the seven hills where the woman rules (sits).
They also represent seven kings. 10 Five kings have already fallen,
the sixth now reigns, and the seventh is yet to come, but his reign will be
brief. 11 “The scarlet beast that was, but is no longer, is the
eighth king (ruler). He is like the other seven, and he, too, is headed for
destruction. 12 The ten horns of the beast are ten kings (rulers) who
have not yet risen to power. They will be appointed to their kingdoms for one
brief moment (one hour) to reign with the beast. 13 They will all
agree to give him (beast) their power and authority. 14 Together
they will go to war against the Lamb, but the Lamb will defeat (triumph over,
overcome) them because He is Lord of all lords and King of all kings. And
His called and chosen and faithful ones will be with Him.” 15
Then the angel said to me (John), “The waters where the prostitute (harlot) is
ruling represent masses of people of every nation and language. 16
The scarlet beast and his ten horns all hate the prostitute (idolatrous woman).
They will strip her naked, eat her flesh, and burn her remains with fire. 17
For God has put a plan into their minds (hearts), a plan that will carry out His
purposes. They will agree to give their authority to the scarlet beast (antichrist),
and so the words of God will be fulfilled. 18 And this woman you saw
in your vision represents the great city that rules over the kings of the
world.” Revelation
17:1-18 (NLT)
Revelation
17 begins another section of the book. Beginning at Revelation 17:1 and ending
with Revelation 20:15, John describes God and His Son Jesus the Lamb’s final victory
over evil – the unholy trinity (Satan the dragon, the beast (antichrist), and
the false prophet), their wicked woman, and people who follow the ways of evil.
First, John reveals the destruction of the wicked woman in chapters 17 and 18. John
describes this wicked and adulterous woman as “Babylon,” and she is in alliance
with the evil beast.
Revelation
17 begins with one of the seven angels who had poured out the seven last
plagues in chapter 16 coming over and talking with John, the human author of
Revelation (Revelation 17:1). The angel told John, “Come, I will show you the
punishment of the great prostitute, who sits on many waters” (Revelation 17:1, NIV).
Sadly, the kings and rulers of the world have committed wicked and idolatrous
acts with the great prostitute, and the great prostitute has made the people of
the earth drunk by the wine of her utter sin, adultery, and wickedness
(Revelation 17:2; see also Revelation 14:8). Often, the Holy Scriptures interlink
sexual immorality and spiritual unfaithfulness to God (see Revelation 2:20-23;
see also Ezekiel 16:15-43). Here, John is speaking of spiritual adultery and
unfaithfulness to the true and living God.
So,
the angel took John in Spirit into the wilderness (Revelation 17:3). In the
wilderness, John saw a woman sitting on a scarlet beast that had seven heads
and ten horns (Revelation 17:3). Blasphemous names and titles against God
covered the beast’s body (Revelation 17:3). The scarlet beast is either Satan
the dragon of Revelation 12:3 or the beast from the sea from Revelation 13:1. Some
biblical scholars see the beast as the antichrist that supports Babylon. Together,
the dragon and the beast along with the false prophet are evil powers and the
supreme enemies of Jesus and His church.
This
wicked woman wore purple and scarlet clothing and beautiful jewelry made of
gold, precious gems, and pearls (Revelation 17:4). This wicked woman adorned
in gold, jewels, pearls and fine linen is the opposite of the Bride of Christ,
adorned in bright and pure white with righteous acts (see Revelation 17:4;
Revelation 18:16; Revelation 21:2, 9; see also Proverbs 31:10-31). Despite her
surface or outward beauty, this woman’s inner being was complete evil and violence.
Moral corruption, dishonesty, adultery, destruction, and death are what this
wicked woman offers (see also Proverbs 5:3–14, 20; Proverbs 6:24–32; Proverbs 7:6–27).
In her hand, the woman held a golden cup full of sin, obscenities, and the filth
of her adulteries (Revelation 17:4). The prostitute had a mysterious title
written on her forehead: “Babylon the Great, Mother of Prostitutes and of Idol
Worship Everywhere around the World” (Revelation 17:5, TLB). This wicked woman
was drunk with the blood of God’ faithful people (saints) who bore witness and
testimony to Jesus in the world (Revelation 17:6). John stared at the wicked
woman with amazement and astonishment (Revelation 17:6).
Who
is Babylon? Many people believe Babylon was a coded substitute for Rome, the
city set on seven hills (Revelation 17:9). John wrote Revelation to encourage believers
of Jesus to remain committed and faithful to the true and living God despite persecution
from harsh Rome emperors, such as Nero. Scholars who see Babylon as Rome
sometimes try to identify the kings mentioned here as specific Roman rulers. Yet,
some scholars see Babylon as representative of all powerful political and
economic world systems that persecute and kill faithful believers of Jesus and
seduce believers into adultery against God with their allurement of material
prosperity and pleasure. The modern-day nations of Iran and Iraq are the site
of ancient Babylon. Nevertheless, Revelation 18 reveals John’s vision of
Babylon’s destruction predicted at Revelation 14:8 and portrayed in the seventh
bowl judgment at Revelation 16:18-19. In Revelation 18, God avenges the wrongs
and hurts of His faithful people (saints) and prophet (Revelation 6:10;
Revelation 11:18; Revelation 17:6) and all who have suffered undeserved
violence on earth (Revelation 11:18).
Then,
the angel said to John, “I will explain to you the mystery of the woman and of
the beast she rides, which has the seven heads and ten horns” (Revelation 17:7,
NIV). The angel told John, the beast, which you saw, once was alive, now is
not, and the beast will come up out of the bottomless pit (abyss) and go to
eternal destruction (Revelation 17:8; see also Revelation 13:12-14; Revelation 19:17-21). The people of earth,
whose names have not been written in the Book of Life before the world began
and gave allegiance to beast, will be astonished when they see the reappearance
of the beast after being dead (Revelation 17:8). These evil worshipper too will
be judged by God and thrown into the lake of fire (Revelation 20:11-15). This
beast is an imitation of Jesus, who dead and rose from complete death
(Revelation 1:8; Revelation 2:8; see also Matthew 28:1-10). Then, the angel
said to John, “This calls for a mind with wisdom” (Revelation 17:9, NIV; see
also Revelation 13:18).
Next,
the angel said to John the beast’s seven heads represent a certain city built
on seven hills where this woman has her residence, and they also represent
seven kings (Revelation 17:9-10). The angel told John that five of the kings
have already fallen, the sixth king now reigns, and the seventh king is yet to
come, but his reign will be brief (Revelation 17:10). The beast that died is
the eighth king, having reigned before as one of the seven (Revelation 17:11).
After the beast’s second reign, he too will go to his doom and eternal destruction
(Revelation 17:11). The beast’s ten horns are ten kings who have not yet risen
to power to receive a kingdom (Revelation 17:12). These ten kings will be
appointed to their kingdoms for one brief moment to reign with the beast
(Revelation 17:12). Also, these ten kings will all sign a treaty giving their
power and authority to the beast (Revelation 17:13).
Efforts
to identify in history the five fallen kings or kingdoms, the sixth (current)
king, a seventh (future) king who would reign briefly and the eighth that
belongs to the seven have yielded conflicting conclusions. Some scholars have
proposed several Roman emperors, several world empires, or simply numerical
symbols standing for all worldly kingdoms that culminate in the beast. Even if
scholars cannot identify the identity of these kings or kingdoms, Revelation
reveals that the dragon and the beast’s time is “short” for the unholy trinity (Satan
the dragon, the beast (antichrist), and the false prophet) will come to eternal
destruction (Revelation 17:9-11; see also Revelation 12:12; Revelation
19:19-21; Revelation 20:7-10).
Together
these ten kings and the beast will wage war against Jesus the Lamb (Revelation
17:14). However, Jesus the Lamb will conquer and overcome the ten kings and the
beast (Revelation 17:14). Jesus the Lamb is now the reigning and ruling Lord of
lords and King of kings, and His people are the called, chosen, and faithful followers
(Revelation 17:14; see also Revelation 19:16). Jesus’ title “Lord of lords and
King of kings” emphasizes His sovereignty and but also His union with the true
and living God (see Deuteronomy 10:17; John 14:8-11).
Then,
the angel said to John, the waters (oceans, lakes, and rivers) that the wicked woman
sits are the masses and multitude of people of every race, language, and nation
(Revelation 17:15). However, the satanic alliance of the wicked woman and the
beast will collapse revealing the self-destructive power of evil! As Professor Loyd
Melton once taught, “There are no friends among crooks!” The beast and his ten
kings who will reign with him all hate the wicked woman (Revelation 17:16).
Together the beast and the ten kings will attack the wicked woman and leave her
to ruin (Revelation 17:16). God will put a plan into the beast and his ten
kings’ minds and heart to carry out His purposes and plans (Revelation 17:17).
The
true and living God controls the entire universe including evil (Revelation
17:17). God sovereignly uses even His enemies to carry His purposes and fulfills
His Word. Revelation 18 reveals God’s destruction of this wicked woman with her
seductive allurement (Revelation 18:8-9, 20). Then God reveals the Bride of Christ
in her beauty and true righteousness (Revelation 19:7-8). Finally, the angel
told John the wicked woman John saw in his vision represents the great city
that rules over the kings of the earth (Revelation 17:18).
Significantly,
the book of Revelation climaxes with a vision of two women: one, the wicked
woman who seeks to seduce the world with all manner of evil (Revelation 17),
and the other, the Bride of Christ (Revelation 21:2, 7, 9-11).
References
ESV
Study Bible, English Standard Version (Wheaton,
IL: Crossway Bibles, 2008).
New
Student Bible (Grand Rapids, MI: Zondervan, 1992).
Zondervan NIV
Study Bible
(Grand Rapids, MI: Zondervan, 2008).
Dr.
Loyd D. Melton, Ph.D., Senior Professor of the New Testament (Due West, SC: Erskine
Theological Seminary, 2016).
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